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Originally posted by 3NL1GHT3N3D1
reply to post by adjensen
That's still assuming an Aramaic version actually existed, which there is no evidence of apart from a very ambiguous quote from Papias which points more toward a list of sayings than an actual gospel with a story structure.
We know that Matthew's gospel doesn't have any of the tell-tale signs of being a translation from Aramaic, so it couldn't have been that, and there is no evidence for an Aramaic version at all, much less one translated from the Greek version. So your point is moot on all counts.
Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. (St. Irenaeus, Against Heresies, Book III)
he there found his own arrival anticipated by some who there were acquainted with the gospel of Matthew, to whom Bartholomew, one of the apostles, had preached, and had left them the gospel of Matthew in the Hebrew, which was also preserved until this time. (Eusebius, on the travels of Pantaenus)
As I have understood from tradition, respecting the four gospels, which are the only undisputed ones in the whole church of God throughout the world. The first is written according to Matthew, the same that was once a publican, but afterwards an apostle of Jesus Christ, who having published it for the Jewish converts, wrote it in the Hebrew. (Origen)
Matthew, also having first proclaimed the gospel in Hebrew, when on the point of going also to other nations, committed it to writing in his native tongue, and thus supplied the want of his presence to them, by his writings. (Eusebius)
Matthew -- who was also (called) Levi -- was an apostle and former tax-collector. He first composed the gospel of Christ in Hebrew letters and words in Judea for those from the circumcision who had believed. (St. Jerome)
Like all such documents from antiquity (Plutarch provides a rough parallel), these "library histories" are only as good as their sources. It is quite possible that Papias (to whom most if not all of the quotes here should be attributed as the original source) was not a half bad collector of stories he had heard - but he was not writing inspired history.
reply to post by adjensen
Text Ideas like "there was once a Hebrew Gospel of Matthew" don't just fall out of the sky -- they are usually rooted in some form of evidence, such as five church fathers I've cited that who said that there was one.
Originally posted by 3NL1GHT3N3D1
reply to post by adjensen
I'm not saying anyone lied about anything, all I'm saying is that the source of those quotes you listed are based on what Papias said, and Papias never used the term "gospel" to describe the writings, he used "sayings" to describe them, which trumps the later quotes (which were more than likely based on Papias) calling it a gospel.
Originally posted by adjensen
Okay, what about Peter? The first and second lines of saying #13 are reminiscent of this passage in Mark:
"But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Messiah." (Mark 8:29 NIV)
Note that Peter's response to the question is different -- in one case, he is the Messiah, in another he is "a righteous angel". This is exactly in keeping with Gnosticism, which had no interest in Messiahs, but believed that Jesus was the neoplatonic equivalent of an angel, an aeon.
Originally posted by adjensen
One important thing to note here is that, in the time period we are considering, the First and Second Centuries, it was generally held that the Gospel of Mark was named after the scribe who wrote down the words of Peter, so that first gospel is really the Gospel of Peter.
The reason that is important is because of our odd man out, Matthew. The core of Apostles that surrounded Christ were Peter, Andrew, James and John. Matthew was a "second tier" Apostle, who only appears in the Bible in lists of Apostles, and one mention in each of the three gospels of how he was recruited by Jesus, so his inclusion here is odd, to say the least.
Originally posted by Joecroft
reply to post by adjensen
Originally posted by adjensen
Okay, what about Peter? The first and second lines of saying #13 are reminiscent of this passage in Mark:
"But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Messiah." (Mark 8:29 NIV)
Note that Peter's response to the question is different -- in one case, he is the Messiah, in another he is "a righteous angel". This is exactly in keeping with Gnosticism, which had no interest in Messiahs, but believed that Jesus was the neoplatonic equivalent of an angel, an aeon.
I think this is pretty flimsy evidence. Regarding Mark 8:29, Jesus states in Matthew 16, that this was revealed to him (Peter) by His Father in Heaven. Going with the hypothesis, that the “Gospel of Thomas” was written earlier than the 4 Canonical Gospels (which I believe at least parts of it, were), then it’s entirely possibly that Peter, at that time, was not yet aware that Jesus was the Messiah.
I’m not sure why you think his inclusion is odd…???
His appearance seems completely natural, regardless of whether you go with an older, or younger hypothesis…
Luke 170 AD
Mark 175 AD
John 178 AD
Matthew 180 AD
Originally posted by 3NL1GHT3N3D1
reply to post by adjensen
I didn't start an argument, I started a debate. There is a difference between the two. I think the reason you decided it was an argument is because I started challenging your assumptions with sound logic and evidence.
There is no proof of an Aramaic Gospel of Matthew ever existing
ETA: Could you put a link or quote that says Matthew took his gospel to India? Because the quotes you gave say nothing about India. Maybe I overlooked something?
Originally posted by 3NL1GHT3N3D1
reply to post by adjensen
What exactly are you basing your argument on? Definitely not sound logic, otherwise you wouldn't assume Thomas was written after the gospels based on one ambiguous line among hundreds of others.
Evidence points toward Thomas being written before the gospels
Why wouldn't Matthew have been mentioned?
Wasn't he an apostle of Jesus just like Mary and Salome? So why is their apostleship relevant but not Matthew's?
I find it funny that you believe Thomas' gospel could have been edited to hide the truth
Originally posted by 3NL1GHT3N3D1
reply to post by adjensen
Because he was an apostle who traveled with Jesus! Do you think Matthew never got to speak with Jesus? Was he silent the whole time he was traveling with Jesus?
Here's a crazy idea, what if Matthew actually did say that?
his gospel, which remained anonymous until over 100 years later?
Google the dating of Thomas and you will find enough reasons why there is an early camp in scholastics.
Your reasoning was that Mary and Salome were "confidants" of Jesus, meaning he trusted them.
That's like me saying your quote from Eusibeus is fraudulent all because Bartholomew is mentioned.
Bartholomew is one of the most non-descript apostles in the gospels, so why would he have been mentioned?
You said that the author changed Peter's answer, so yes you did say it was edited (the answer).
Okay. So, we have him appearing in three lists of Apostles in the New Testament, as well as three stories of him being recruited by Jesus, and then we have him saying this here. That's it. If he was as important as you seem to think he was, why doesn't anyone else talk about him?
Because there is no reason, whatsoever, to believe that he said that.
I have asked you for evidence of this, and you have yet to produce it.
I asked you for evidence, not for advice on using Google. You claim that it is early, you claim that there is evidence that convinces you of that, so what is it?
No, that's what the Gnostics thought, not me. There is nothing in non-Gnostic texts to indicate that they were anything more than followers of Jesus, who were present at the Crucifixion and went to the empty tomb.
You already did say that Eusebius was lying, so I guess you did.
Because the passage in question is an historical accounting of a missionary's trip, so it is a relevant piece of information. You might have a point if Eusebius only mentioned three people in his book, or if it was some important piece of information, or if Bartholomew was being portrayed in a manner that would be against his beliefs and intended to make a non-Christian point, but none of that is the case.
(13) Jesus said to his disciples, "Compare me to someone and tell me whom I am like."
Simon Peter said to him, "You are like a righteous angel."
Matthew said to him, "You are like a wise philosopher."
Thomas said to him, "Master, my mouth is wholly incapable of saying whom you are like."
Originally posted by adjensen
reply to post by 3NL1GHT3N3D1
You said that the author changed Peter's answer, so yes you did say it was edited (the answer).
Um, no. That would require an authentic Gospel of Thomas with "You are the Messiah" as Peter's response, which is then swapped out. Those words were never a part of the Gospel of Thomas because the Gnostics were anti-Judaic, so it wasn't edited, it was never in there in the first place.
Originally posted by adjensen
Huh? You think that Peter found out that Jesus was the Messiah after Peter died, and then went back in time to answer the question that way?
Originally posted by adjensen
We know that the second half of #13 is dated mid-Second Century, because it is clearly Gnosticism from the Valentinus school, so it makes sense that the author would have changed the statement by Peter to remove the Jewish aspect (Messiah) and replace it with a Gnostic aspect (Bringer of Gnosis.)
Gospel of Thomas
(86) Jesus said, "The foxes have their holes and the birds have their nests, but the son of man has no place to lay his head and rest."
The apocalypse of Peter
But they did not find him, nor was he mentioned among any generation of the prophets. He has now appeared among these, in him who appeared, who is the Son of Man, who is exalted above the heavens in a fear of men of like essence.
The Dialogue of the Savior
And the Son of Man greeted them and said to them, "A seed from a power was deficient, and it went down to the abyss of the earth. And the Greatness remembered it, and he sent the Word to it. It brought it up into his presence, so that the First Word might not fail."
“The Odes of Solomon”
Ode 36
3. The Spirit brought me forth before the Lord's face, and because I was the Son of Man, I was named the Light, the Son of God;
The Second Treatise of the Great Seth
Now these things I have presented to you - I am Jesus Christ, the Son of Man, who is exalted above the heavens - O perfect and incorruptible ones, because of the incorruptible and perfect mystery and the ineffable one.
The Treatise on the Resurrection
They seek rather their own rest, which we have received through our Savior, our Lord Christ.
The Teachings of Silvanus
. Keep the holy commandments of Jesus Christ, and you will reign over every place on earth, and will be honored by the angels and archangels.
The Prayer of the Apostle Paul
I invoke you, the one who is and who pre-existed in the name which is exalted above every name, through Jesus Christ, the Lord of Lords, the King of the ages;
Ode 41
15. The Messiah in truth is one. And He was known before the foundations of the world, that He might give life to persons for ever by the truth of His name.
16. A new chant is for the Lord from them that love Him.
Hallelujah.