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Among many ancient societies, writing held a extremely special and important role. Often writing is so revered that myths and deities were drawn up to explain its divine origin.
In ancient Egypt, for example, the invention of writing is attributed to the god Thoth (Dhwty in Egyptian), who was not only the scribe and historian of the gods but also kept the calendar and invented art and science. In some Egyptian myths, Thoth is also portrayed as the creator of speech and possessing the power to transform speech into material objects. This ties in closely with the Egyptian belief that in order for a person to achieve immortality his or her name must be spoken or inscribed somewhere forever.
In Mesopotamia, among the Sumerians the god Enlil was the creator of writing. Later during Assyrian, and Babylonian periods, the god Nabu was credited as the inventor of writing and scribe of the gods. And similar to Thoth, Mesopotamian scribal gods also exhibit the power of creation via divine speech.
Among the Maya, the supreme deity Itzamna was a shaman and sorceror as well as the creator of the world. (In fact, the root of his name, "itz", can be roughly translated as "magical substance, usually secreted by some object, that sustains the gods"). Itzamna was also responsible for the creation of writing and time-keeping. Strangely enough, though, Itzamna isn't a scribal god. This duty falls on usually a pair of monkey gods as depicted on many Maya pots and is also preserved in the highland Maya epic "Popol Vuh". Still, in one rare case, the scribe is a "rabbit".
In China, the invention of writing was not attributed to a deity but instead to a ancient sage named Ts'ang Chieh, who was a minister in the court of the legendary Huang Ti (Yellow Emperor). While not divine, this invention occurred in mythological times, and served as a communication tool between heaven (realm of gods and ancestors) and earth (realm of humans), as demonstrated by the inscribed oracle bones used for divination during historical times.
Whether as a medium to communicate with the gods, or as a magical or supernatural power, writing cleared possesed a divine nature in these ancient cultures. Hence, writing became not only a way to extend memory but also a tool for the elite to justify their rule upon the common, illiterate people.
Originally posted by Druid42
reply to post by Hanslune
The link between the pyramids and pre-history is that there is no written records of them being built. No blue prints, no logistics, nothing. They just appeared someday in the past?. Something as monumental should have some written record, aye?
I look forward to more of your insight.
Originally posted by Chamberf=6
There are hieroglyphs that describe and show the cutting and transport of obelisks. Also of workers on the pyramids.
Inside the king's chamber of the "great" pyramid there is "graffiti" from the builders that say basically "(insert name) was here and helped build this".
Originally posted by Druid42
reply to post by Hanslune
The link between the pyramids and pre-history is that there is no written records of them being built. No blue prints, no logistics, nothing. They just appeared someday in the past?. Something as monumental should have some written record, aye?
Originally posted by Druid42
reply to post by Hanslune
So the first actually "surviving" book is from 1 CE? What about the Library of Alexandria? How many tomes of architecture were stored there?
How much was erased? Lost to conquest, destroyed by invaders, or burnt by religious zealots? These are questions we can only hope to know.
The evolution of religion and its possible adaptive function have been the subject of considerable recent investigation by a wide array of researchers with diverse theoretical and methodological approaches. Cognitive scientists and evolutionary psychologists have been prominent among these researchers (Atran 2002; Barrett 2000; Bering, in press; Boyer 2001; Bulbulia 2004, in press; Guthrie 1993; Kirkpatrick 1999; Mithen 1996, 1999). They have primarily studied religion in terms of beliefs, uncovering the psychological mechanisms that produce supernatural agents in all cultures. With the notable exceptions of Bering (in press) and Bulbulia (2004), these researchers have concluded that religion constitutes a by-product of cognitive adaptations selected for “more mundane” survival functions. Evolutionary anthropologists have also revitalized studies of religion over the past two decades (see Sosis and Alcorta 2003). In contrast to the cognitive scientists, however, these researchers have tended to focus on religious behaviors rather than beliefs.
Originally posted by Druid42
So then, given your comments (everyone) so far, I guess it's safe to assume that verbal communication established itself early on in the pre-historical record, with many architectural feats being achieved throughout the ancient world being built by word of mouth alone?
The historical record, written history, has many gaps in it. So many ancient sites are difficult to explain in modern terms. Without a written record, it would appear that humankind simply "invented" structures to fit their religious beliefs, and that most of their beliefs did involve worship of gods and goddesses.
What part of their beliefs were attributed to actual deities?
Is the belief in a deity a pre-requisite for building monumental structures?
Originally posted by Chamberf=6
reply to post by kdog1982
Your post made me think of sir Robert Frasier's "The Golden Bough".
Excellent book that compiles worldwide religious, ritual, magick, belief, etc., systems and archetypes through history.