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Originally posted by Darkblade71
Originally posted by supine
Let it out!!
Originally posted by Darkblade71
Originally posted by supine
Let it out!!
If a person loves only one other person and is indifferent to all others, his love is not love but a symbiotic attachment, or an enlarged egotism.
Originally posted by davidgrouchy
I can't believe that the opening post is a question about love,
and the content is the "Night at the Roxbury" video.
Originally posted by supine
Originally posted by davidgrouchy
I can't believe that the opening post is a question about love,
and the content is the "Night at the Roxbury" video.
LOL, dave my point, right off you got it!
The romance writer Ayn Rand also discusses a theory that she called 'Rational egoism' (or more specifically: 'Rational self-interest'). She holds that it is both irrational and immoral to act against one's self-interest.[10] Thus, her view is a conjunction of both rational egoism (in the standard sense) and ethical egoism, because according to objectivist philosophy, egoism cannot be properly justified without an epistemology based on reason:
There is a fundamental moral difference between a man who sees his self-interest in production and a man who sees it in robbery. The evil of a robber does not lie in the fact that he pursues his own interests, but in what he regards as to his own interest; not in the fact that he pursues his values, but in what he chose to value; not in the fact that he wants to live, but in the fact that he wants to live on a subhuman level.
Her book The Virtue of Selfishness (1964) explains in depth the concept of rational egoism. According to Rand's ethical egoism, every rational individual's own life should be his or her own highest value; rationality is every human being's highest virtue, and one's own happiness is the highest purpose of one's life.
Consequently, Rand was sharply critical of the ethical doctrine of altruism:
Do not confuse altruism with kindness, good will or respect for the rights of others. These are not primaries, but consequences, which, in fact, altruism makes impossible. The irreducible primary of altruism, the basic absolute is self-sacrifice–which means self-immolation, self-abnegation, self-denial self-destruction–which means the self as a standard of evil, the selfless as a standard of the good. Do not hide behind such superficialities as whether you should or should not give a dime to a beggar. This is not the issue. The issue is whether you do or do not have the right to exist without giving him that dime. The issue is whether you must keep buying your life, dime by dime, from any beggar who might choose to approach you. The issue is whether the need of others is the first mortgage on your life and the moral purpose of your existence. The issue is whether man is to be regarded as a sacrificial animal. Any man of self-esteem will answer: No. Altruism says: Yes.