It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Later, in Scandinavian folklore, trolls become defined as a particular type of being, generally held to be larger than humans and notably ugly.[3] Numerous tales about trolls are recorded, in which they are frequently described as being extremely old, very strong, but slow and dim-witted. They are sometimes described as man-eaters and as turning to stone upon contact with sunlight. Into the 20th century, the origins of particular Scandinavian landmarks, such as particular stones, are ascribed to trolls.[4]
Modern science accepts the fact that Neanderthals and Cro-Magnons lived in Europe at the same time for several thousands of years. Growing up reading ancient Myths from different cultures around the world, it struck me recently that the Norse had quite a few stories about "trolls and giants" and I have been wondering if it could be possible that these myths contain some grain of truth.
In fact, there are lots of common elements in the myths, but "trolls" seems pretty localized. (I could be wrong, but as far as I can tell) These tales seem to be most highly concentrated in the geographical areas where Neanderthals COULD have been seen/interacted with by Cro-Magnons, and this makes me wonder if it is possible that these myths could have been passed down for some 30,000 years. That would put a whole new spin on the ancient myths if it were possible. They might hold historical information instead of just "stories."
An elf is a being of Germanic mythology. The elves were originally thought of as a race of divine or semi-divine beings (wights, vættir) endowed with magical powers, which they use both for the benefit and the injury of mankind. In medieval Norse mythology, they appear to have been divided into light elves and dark elves, difficult to delineate from the Æsir (gods) on one hand and the dvergar (dwarves) on the other.
The earliest preserved description of elves comes from Norse mythology. In Old Norse they are called álfar (nominative singular álfr). Men could be elevated to the rank of elves after death, such as the petty king Olaf Geirstad-Elf. The smith hero Völundr is identified as 'Ruler of Elves' (vísi álfa) and 'One among the Elven Folk' (álfa ljóði), in the poem Völundarkviða, whose later prose introduction also identifies him as the son of a king of 'Finnar', an Arctic people respected for their shamanic magic (most likely, the sami). In the Thidrek's Saga a human queen is surprised to learn that the lover who has made her pregnant is an elf and not a man. In the saga of Hrolf Kraki a king named Helgi rapes and impregnates an elf-woman clad in silk who is the most beautiful woman he has ever seen. Crossbreeding was possible between elves and humans in the Old Norse belief. The human queen who had an elvish lover bore the hero Högni, and the elf-woman who was raped by Helgi bore Skuld, who married Hjörvard, Hrólfr Kraki's killer. The saga of Hrolf Kraki adds that since Skuld was half-elven, she was very skilled in witchcraft (seiðr), and this to the point that she was almost invincible in battle. When her warriors fell, she made them rise again to continue fighting. The only way to defeat her was to capture her before she could summon her armies, which included elvish warriors.[2] They are also found in the Heimskringla and in The Saga of Thorstein, Viking's Son accounts of a line of local kings who ruled over Álfheim, and since they had elven blood they were said to be more beautiful than most men. The land governed by King Alf was called Alfheim, and all his offspring are related to the elves. They were fairer than any other people...[3]
n Norse mythology, Jörmungandr, or "Midgarðsormr" was a sea serpent so long that it encircled the entire world, Midgard. Some stories report of sailors mistaking its back for a chain of islands. Sea serpents also appear frequently in later Scandinavian folklore, particularly in that of Norway. In 1028 CE, Saint Olaf killed and threw onto the mountain Syltefjellet in Valldal, Norway a sea serpent, the marks of which are still visible [1] [2]. In Swedish ecclesiastic and writer Olaus Magnus's Carta marina, many marine monsters of varied form, including an immense sea serpent, appear. Moreover, in his 1555 work History of the Northern Peoples, Magnus gives the following description of a Norwegian sea serpent: Those who sail up along the coast of Norway to trade or to fish, all tell the remarkable story of how a serpent of fearsome size, 200 feet long and 20 feet wide, resides in rifts and caves outside Bergen. On bright summer nights this serpent leaves the caves to eat calves, lambs and pigs, or it fares out to the sea and feeds on sea nettles, crabs and similar marine animals. It has ell-long hair hanging from its neck, sharp black scales and flaming red eyes. It attacks vessels, grabs and swallows people, as it lifts itself up like a column from the water.
Dvergar or Norse dwarves (Old Norse dvergar, sing. dvergr) are entities in Norse mythology associated with rocks, the earth, deathliness, luck, technology, craft, metal work, wisdom, and greed. They are sometimes identified with Svartálfar ('black elves'), and Døkkálfar ('dark elves'),[1] due to their apparently interchangeable use in early texts such as the Eddas. While the word "Dvergar" is related etymologically to "dwarves", the early Norse concept of Dvergar is unlike the concept of "dwarves" in other cultures. For instance, Norse dwarves may originally have been envisaged as being of human size.[2] They are not described as small before the 13th century, when the later legendary sagas portrayed them as such, often as a humorous element.[citation needed]
In the Poetic Edda, the poem Alvíssmál tells how Thor mocks the 'pale' white skin of a Dvergr. Thor was furious to discover his daughter was promised in marriage to a Dvergr named Alvís (literally 'all wise', referring to the magical knowledge of the Dvergar) and insults him. Alvíssmál 2 Hvat er þat fira?! Hví ertu svá fölr um nasar? Vartu í nótt með ná? Þursa líki / þykki mér á þér vera! Ert-at-tu til brúðar borinn. What [kind of] fellow is this?! Why are you so pale about the nose? Were you [spending time] with the dead in the night? To me, [I] think you to be the body of an ogre (Þurs)! You were not born for [my daughter to be your] bride. The insult summarizes a number of concepts relating to the appearance of the Dvergar. Notably, this Dvergr has a 'pale nose'. In other words, he has black hair and a bushy black beard, and in the midst of this blackness, his white nose glares prominently. Note Norse culture values 'milk white' skin. However the complexion of the Dvergr is unhealthy, with a ghastly pallor, and Thor accuses him of being a corpse who spends time 'with the dead'. Moreover, Dvergar are pale because sunlight is lethal to them. (Alvissmal 16, 35) In the same way corpses are buried in mounds and never contact sunlight, the Dvergar too live underground and avoid all contact with the sunlight, on pain of death.[13] This Dvergr visits Thor above ground, only during nighttime, and at the conclusion of the poem, the dawn breaks forth killing the Dvergr, thus preventing the daughter from marrying him. Thor says the Dvergr has the body of a ogre, a Þurs, because of his monstrous pigmentation. Of course, Thor is famous for killing Þursar – and calling the Dvergr such is a threat. A Dvergr is simply not fit to marry the daughter of Thor. While Thor seems cruel, his concern may be the corpse-like lifestyle is unsuitable for his daughter. Dvergar live in utter darkness, and, like stones and corpses, spend much of their life without moving. Thor saves his daughter from a nightmarish arranged marriage. That Thor could be cunning enough to outwit a Dvergr, by tricking him into staying outdoors until the sun kills him, testifies to the saving strength of Thor, even mental strength.
Originally posted by optimus primal
reply to post by Dimitri Dzengalshlevi
nidhogg was said to chew on the roots of yggdrasil, the world tree. indeed norse mythology is rich with fantastic creatures
For example if you were navigating somewhere by the stars/planets without a compass OR The Poles Kept Moving! HINT HINT. A story would be told of the formation of star characters/maps by whichever religion was telling their myths to sail from port to port Because Their Compasses Would Be USELESS....Gota keep the contraband flowing.... blue eyed sex slaves