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I. Thou shalt not kill, nor bid anyone kill.
II. Thou shalt not commit adultery or rape.
6 “You shall not murder.
7 “You shall not commit adultery.
XXVIII. Thou shalt not take God's name in vain.
XXIX. Thou shalt not despise nor anger God.
2 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My Commandments.
3 “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.
or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them.
2 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My Commandments.
3 “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.
Most religious interpretations of the Bible do not acknowledge the man-made and changing nature of God their scriptures describe, and therefore ascribe a permanent nature and character to the figure. This is a simple error, one easily corrected by a critical analysis of the text in light of modern linguistic, literary, and historical methods. Unfortunately, even those who accept this analysis too often justify the made-up morality instead of condemning it, and refuse to concede that the fictitious elements include God himself. At the end, then, the God of the Bible is a god created in the image of the writers who wrote of him, and carries with him all their moral failings and their ignorance.
I have not scorned any god. >>>> You shall have no other gods before me.
Originally posted by Romantic_Rebel
reply to post by BIONICLE ALEX
You're incorrect!
en.wikipedia.org...
God comes in many names and all those namse have been use. Research your religion better!
atheism.wikia.com...
Most religious interpretations of the Bible do not acknowledge the man-made and changing nature of God their scriptures describe, and therefore ascribe a permanent nature and character to the figure. This is a simple error, one easily corrected by a critical analysis of the text in light of modern linguistic, literary, and historical methods. Unfortunately, even those who accept this analysis too often justify the made-up morality instead of condemning it, and refuse to concede that the fictitious elements include God himself. At the end, then, the God of the Bible is a god created in the image of the writers who wrote of him, and carries with him all their moral failings and their ignorance.
The Bible's similarities with Egyptian, Greek and Babylonian mythology are too close to be a coincidence. The writers weren’t isolated from other cultures and they didn’t get their ideas by sitting on some mountaintop meditating with God; they borrowed ideas from their neighbor's creation myths. The technical term is called called syncretism.
This NWO that our Founding Fathers (Whom were almost all Freemasons) had in mind was based upon Luciferian Principles.