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www.detwiler.us...
Religion has three dimensions in which it bridges gaps. First, it is a cultural mortar manifesting itself in a spectrum of benevolent and malevolent social influences. Second, religion contains a resonating mystic core, a touch reaching to the depths of every human's inmost self. Third, religion provides a means to explain the great mysteries, from the mechanisms of nature to the purpose of humanity.
www.detwiler.us...
modern acceptance of religion is contingent upon current scientific compatibility. We must therefore evaluate religion on the same basis as science because all belief, including religion and science, must be based on fact to be legitimately believed.
Russell Stannard is now emeritus professor of physics at the Open University....- could be about to explain the whole story of space, time matter and energy without any need for a Creator? "No, because a starting point you can have is: why is there something rather than nothing? Why is there a world? Now I cannot see how science could ever provide an answer," he says.
Tom McLeish is professor of polymer physics at Leeds. "But the questions that arise, and the methods we use to ask them, can be traced back to the religious tradition in which I find myself. Because we find ourselves in this puzzling, extraordinary universe of pain and beauty, we will also find ourselves able to explore it, by adopting the very successful methods of science," he says.
www.manhattan-institute.org...
the rationality of science is but a partial and highly specialized rationality, concocted for the purpose of gaining only that kind of knowledge for which it was devised, and applicable to only those aspects of the world that can be captured by such abstract notions. The peculiar reason of science is not, nor was meant to be, the natural reason of everyday life and human experience. Neither is it the reason of philosophy or religious thought.
Thus, science does not seek to know beings or their natures, but only the regularities of the changes that they undergo. Science seeks to know only how things work, not what things are and why. Science gives the histories of things, but not their directions, aspirations, or purposes. Science quantifies selected external relations of one object to another, but it can say nothing at all about their inner states of being, not only for human beings but for any living creature. Science can often predict what will happen if certain perturbations occur, but it eschews explanations in terms of causes, especially of ultimate causes.
www.thehumanist.org...
In a word, our remarkable science of nature has made enormous progress precisely by its decision to ignore the larger perennial questions about being, cause, purpose, inwardness, hierarchy, and the goodness or badness of things—questions that science happily gave over to philosophy, poetry, and religion.
www.edge.org...
The developmental data suggest that resistance to science will arise in children when scientific claims clash with early emerging, intuitive expectations. This resistance will persist through adulthood if the scientific claims are contested within a society, and will be especially strong if there is a non-scientific alternative that is rooted in common sense and championed by people who are taken as reliable and trustworthy. These clash with intuitive beliefs about the immaterial nature of the soul and the purposeful design of humans and other animals
www.manhattan-institute.org...
The new scientism not only banishes soul from its account of life. It soullessly neglects the ethical and spiritual aspects of the human animal. For we alone among the animals go in for ethicizing, for concerning ourselves with how to live. We alone among the animals ask not only "What can I know?" but also, "What ought I do?" and "What may I hope?" Science, notwithstanding its great gifts to human life in the form of greater comfort and safety, is utterly unhelpful in satisfying these great longings of the human soul.
www.edge.org...
One of the most interesting aspects of our common-sense psychology is dualism, the belief that minds are fundamentally different from brains.
Dualism is mistaken — mental life emerges from physical processes. People resist this astonishing hypothesis in ways that can have considerable social implications. For one thing, debates about the moral status of embryos, fetuses, stem cells, and non-human animals are sometimes framed in terms of whether or not these entities possess immaterial souls. the President's Council described people as follows: "We have both corporeal and noncorporeal aspects. We are embodied spirits and inspirited bodies (or, if you will, embodied minds and minded bodies)."
What is the basis of this fence that we erect around Homo sapiens — even around a small piece of fetal tissue? (Not a very sound evolutionary idea when you think about it.) When, in our evolutionary descent from our common ancestor with chimpanzees, did the fence suddenly rear itself up?
Dawkin's again from the link above.
But I would want to deny even the lesser charge of purely verbal zealotry. There is a very, very important difference between feeling strongly, even passionately, about something because we have thought about and examined the evidence for it on the one hand, and feeling strongly about something because it has been internally revealed to us, or internally revealed to somebody else in history and subsequently hallowed by tradition. There's all the difference in the world between a belief that one is prepared to defend by quoting evidence and logic and a belief that is supported by nothing more than tradition, authority, or revelation.
www.thehumanist.org...
Time itself began at a certain moment, and time may end at a certain moment — or it may not. Time may come locally to an end in miniature crunches called black holes. The laws of the universe seem to be true all over the universe. Why is this? Might the laws change in these crunches? To be really speculative, time could begin again with new laws of physics, new physical constants. And it has even been suggested that there could be many universes, each one isolated so completely that, for it, the others don't exist. Then again, there might be a Darwinian selection among universes.
www.thehumanist.org...
It would also be interesting to teach more than one theory of creation. The dominant one in this culture happens to be the Jewish creation myth, which is taken over from the Babylonian creation myth. There are, of course, lots and lots of others, and perhaps they should all be given equal time (except that wouldn't leave much time for studying anything else). I understand that there are Hindus who believe that the world was created in a cosmic butter churn and Nigerian peoples who believe that the world was created by God from the excrement of ants. Surely these stories have as much right to equal time as the Judaeo-Christian myth of Adam and Eve.
Originally posted by Lantian
Hahaha.. The first link is my Thread..
Why so offensive? Did you read and fully comprehend it? I don't think so..
As i have pointed out in this thread there are very simple reasons why people express religious views in relation to many topics, the fact that you fail to understand this only tells me that you have not read the thread properly or the links. And instead of offering something substantial you rant, accuse and label. Get over it , you bring up discussions on UFO...science is welcome at all those topics, why not religion. Science tells us that alien life is possible, yet has not proven it.....religion says that God exists, but cannot prove it, what is the difference. it is your acceptance of one view over another. If you are a great supporter of free speech, you cannot then place restrictions on its content, frequency or popularity. As that just makes you a great supporter of hypocracy and censorship.
This is not an attack against those who post religious content.. I'm a great supporter of free speech and freedom of Religion.. But when it completely takes over a post with religious dogma when the thread was called... For example.. UFO's, Contaminated food, baby with 3 eyes is an alien etc.....
Are you really thinking when you type. I am afraid that I may not know enough. Unlike you, it seems.. that is why i often look at many sides of an arguement. LOL.....had to resort to external imformation.
Are you all afraid of something?
P.S. Couldn't explain things yourself and you had to resort to external information..
Originally posted by Lantian
reply to post by atlasastro
It's too bad.. You are blind.. Believe what you want to believe.
Religion has a place here at ATS
Originally posted by vuoto
Yes, there is a forum for "Religious Conspiracies", and "Origins and Creationism Conspiracies".
As far as I can tell, that's it.
Originally posted by vuoto
Religion has a place here at ATS
Yes, there is a forum for "Religious Conspiracies", and "Origins and Creationism Conspiracies".
As far as I can tell, that's it.
Originally posted by interestedalways
That doesn't mean that when engaging in subjects and a person states thier opinion on such can't or shouldn't be allowed to express thier spiritual take on the subject, but as far as being a forum to discuss and debate religion I really don't see why people would choose this site to do that.
Originally posted by atlasastro
Religion has a place here at ATS, we need to get over it and let people post with religious content
I have read two threads now complaining of religious people posting content and beliefs on many threads.
Originally posted by Benevolent Heretic
I'm sorry. I have not read your entire post,