originally posted by: confuzedcitizen
a reply to: 19Bones79
forget about the religious aspect of it for a moment.....
just what do you think people would be like if....
the 3 billion Christians wouldnt have strived
for peace, love, truth, or justice? for the last 2000 years?
NOBODY giving thought to the 10 commands from GOD
think of C.H.O.P. completely overtaking society, EVERYWHERE
nobody would care about killing babies, or elderly, homeless, starving
wild west on steroids... i.s.i.s. taking over. many hitlers
...
Since 1914, two world wars and over a hundred smaller conflicts have spilled an ocean of blood. A century ago, French writer Guy de Maupassant said
that “the egg from which wars are hatched” is patriotism, which he called “a kind of religion.” In fact,
The Encyclopedia of Religion
says that patriotism’s cousin, nationalism, “has become a dominant form of religion in the modern world, preempting a void left by the
deterioration of traditional religious values.” By failing to promote true worship, false religion created the spiritual vacuum into which
nationalism was able to pour.
Nowhere was this better illustrated than in Nazi Germany, whose citizens at the beginning of World War II claimed to be 94.4 percent Christian. Of all
places, Germany—birthplace of Protestantism and praised in 1914 by Pope Pius X as home of “the best Catholics in the world”—should have
represented the very best that Christendom had to offer.
Significantly, baptized Roman Catholic Adolf Hitler found readier support among Protestants than among Catholics. Predominantly Protestant districts
gave him 20 percent of their votes in the 1930 elections, Catholic districts only 14 percent. And the first absolute majority for the Nazi Party in
state elections was in 1932 in Oldenburg, a district 75 percent Protestant.
Apparently, the “void left by the deterioration of traditional religious values” was greater in Protestantism than in Catholicism. Understandably
so. Liberalized theology and higher criticism of the Bible were mainly the product of German-speaking Protestant theologians.
Equally significant is what finally solidified lagging Catholic support behind Hitler. German historian Klaus Scholder explains that “by tradition
German Catholicism had especially close ties with Rome.” Seeing in Nazism a bulwark against Communism, the Vatican was not averse to using its
influence to strengthen Hitler’s hand. “Fundamental decisions shifted more and more to the Curia,” says Scholder, “and in fact Catholicism’s
status and future in the Third Reich was finally decided almost solely in Rome.”
The part Christendom played in both world wars led to a severe loss of prestige. As the
Concise Dictionary of the Christian World Mission
explains: “Non-Christians had before their eyes . . . the evident fact that nations with a thousand years of Christian teaching behind them had
failed to control their passions and had set the whole world ablaze for the satisfaction of less than admirable ambitions.”
Of course, religiously motivated wars are nothing new. But in contrast with the past when nations of different religions warred with one another, the
20th century has increasingly found nations of the same religion locked in bitter conflict. The god of nationalism has clearly been able to manipulate
the gods of religion. Thus, during World War II, while Catholics and Protestants in Great Britain and the United States were killing Catholics and
Protestants in Italy and Germany, Buddhists in Japan were doing the same to their Buddhist brothers in southeast Asia.
Nevertheless, in view of its own bloodstained clothing, Christendom cannot self-righteously shake its finger at others. By advocating, supporting, and
at times electing imperfect human governments, professed Christians and non-Christians alike must share responsibility for the blood these governments
have shed.
But what kind of religion would put government above God and offer its own members as political sacrifices on the altar of the god of war?
In 1993, Dr. Franklin Littell of Baylor University spoke at the United States Holocaust Memorial Museum about a troublesome “concrete truth.” What
was that?
The truth, Littell said, was that “six million Jews were targeted and systematically murdered in the heart of Christendom, by baptized Roman
Catholics, Protestants, and Eastern Orthodox who were never rebuked, let alone excommunicated.”
Hitler was a baptized Roman Catholic, as were many of the leaders in his government. Why weren’t they excommunicated? Why didn’t the Catholic
Church condemn the horrors that these men were committing? Why did Protestant churches also keep silent?
Did the churches really remain silent? Is there proof that they supported Hitler’s war efforts?
Catholic historian E. I. Watkin wrote: “Painful as the admission must be, we cannot in the interest of a false edification or dishonest loyalty deny
or ignore the historical fact that Bishops have consistently supported all wars waged by the government of their country. . . . Where belligerent
nationalism is concerned they have spoken as the mouthpiece of Caesar.”
When Watkin said that bishops of the Catholic Church “supported all wars waged by the government of their country,” he included the wars of
aggression waged by Hitler. As Roman Catholic professor of history at Vienna University, Friedrich Heer, admitted: “In the cold facts of German
history, the Cross and the swastika came ever closer together, until the swastika proclaimed the message of victory from the towers of German
cathedrals, swastika flags appeared round altars and Catholic and Protestant theologians, pastors, churchmen and statesmen welcomed the alliance with
Hitler.”
Catholic Church leaders gave such unqualified support to Hitler’s wars that the Roman Catholic professor Gordon Zahn wrote: “The German Catholic
who looked to his religious superiors for spiritual guidance and direction regarding service in Hitler’s wars received virtually the same answers he
would have received from the Nazi ruler himself.”
That Catholics obediently followed the direction of their church leaders was documented by Professor Heer. He noted: “Of about thirty-two million
German Catholics—fifteen and a half million of whom were men—only seven [individuals] openly refused military service. Six of these were
Austrians.” More recent evidence indicates that a few other Catholics, as well as some Protestants, stood up against the Nazi State because of
religious convictions. Some even paid with their lives, while at the same time their spiritual leaders were selling out to the Third Reich.
As noted above, Professor Heer included Protestant leaders among those who “welcomed the alliance with Hitler.” Is that true?
Paul Johnson’s
History of Christianity said: “Of 17,000 Evangelical pastors, there were never more than fifty serving long terms [for not
supporting the Nazi regime] at any one time.”
Back in 1939, the year World War II began,
Consolation quoted T. Bruppacher, a Protestant minister, as saying: “While men who call themselves
Christians have failed in the decisive tests, these unknown witnesses of Jehovah, as Christian martyrs, are maintaining unshakable opposition against
coercion of conscience and heathen idolatry. The future historian must some day acknowledge that not the great churches,
but these slandered
and scoffed-at people, were the ones who stood up first against the rage of the Nazi demon . . . They refuse the worship of Hitler and the
Swastika.”
Similarly, Martin Niemoeller, a Protestant church leader who himself had been in a Nazi concentration camp, later confessed: ‘It may be
truthfully recalled that Christian churches, throughout the ages, have always consented to bless war, troops, and arms and that they prayed in a very
unchristian way for the annihilation of their enemy.’ He admitted: “All this is our fault and our fathers’ fault, but obviously not God’s
fault.”
Niemoeller then added: “And to think that we Christians of today are ashamed of the so-called sect of the serious scholars of the Bible
[Jehovah’s Witnesses], who by the hundreds and thousands have gone into concentration camps and died because they refused to serve in war and
declined to fire on human beings.”
Susannah Heschel, a professor of Judaic studies, uncovered church documents proving that the Lutheran clergy were willing, yes anxious, to
support Hitler. She said they begged for the privilege of displaying the swastika in their churches. The overwhelming majority of clergymen were not
coerced collaborators, her research showed, but were enthusiastic supporters of Hitler and his Aryan ideals.
As a lecturer, Heschel is frequently asked by church members, “What could we have done?”
“You could have been like Jehovah’s Witnesses,” she replies.
The reason the churches were silent becomes clear. It is because Christendom’s clergy and their flocks had abandoned the teachings of the
Bible in favor of supporting the political state. In 1933 the Roman Catholic Church concluded a concordat with the Nazis. Roman Catholic cardinal
Faulhaber wrote to Hitler: “This handshake with the Papacy . . . is a feat of immeasurable blessing. . . . May God preserve the Reich Chancellor
[Hitler].”
Indeed, the Catholic Church and other churches as well became handmaidens of the evil Hitler government. Even though Jesus Christ said his
true followers “are no part of the world,” the churches and their parishioners became an integral part of Hitler’s world. (John 17:16) As a
result, they failed to speak out about the horrors against humanity that were committed by the Nazis in their death camps.
True, a few courageous individuals from the Catholic, Protestant, and various other religions stood up against the Nazi State. But even as
some of them paid with their lives, their spiritual leaders, who claimed to serve God, were serving as puppets of the Third Reich.