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Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe." Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." THen he said to THomas, "Put your finger here and see my hands and bring your hand and put it into my side and do not be unbelieving, but believe." Thomas answered and said to him, "My Lord and my GOD!" Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed."
Thomas said to him, "Master, we do not know where you are going; how can we know the way?" Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him." Philip said to him, "Master, show us the Father, and that will be enough for us." Jesus said to him, "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father?'"
[37] Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
[38] Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
[39] For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
[16] Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
[17] And when they saw him, they worshipped him: but some doubted.
[18] And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
[19] Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
Originally posted by babloyi
But Cebu, Jesus referred to God numerous times as well, as if to another person. You can't expect Jesus to have been praying to himself, can you?
Also, if Jesus was God, he could have easily forgiven man for his sins, why the weird complication of recreating himself as a man and sacrificing himself?
Originally posted by babloyi
So what you are saying is that Jesus is God in flesh, The Holy spirit is the "word" of God, and the Father is God Himself? You say that it should be viewed as a circle and not a triangle? Does that mean that there is not one that is more important than the other?
Originally posted by ZeroDeep
Ryan,
Do the original Greek texts state "GOD" ? .
I have to jet, i'll post when I get home.
Deep
Originally posted by babloyi
But Cebu, Jesus referred to God numerous times as well, as if to another person. You can't expect Jesus to have been praying to himself, can you? Also, if Jesus was God, he could have easily forgiven man for his sins, why the weird complication of recreating himself as a man and sacrificing himself?
I honestly don't understand the concept of trinity. Any Christian you ask will vehemently defend that they are practicing monothiesm, and say the the trinity is 3 faces of the same God. But then these "three faces" divided and one came to earth in the flesh as Jesus, and Jesus apparently treated the other "face" as an entirely different being, praying to God, talking to God, healing in the name of God, and claiming a message from God.
If there is any Christian well versed in the concept of trinity, I would be grateful if they came forward and explained it.