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The bottle is now labeled libertarianism. But its content is nothing new; it is what in the nineteenth century, and up to the time of Franklin Roosevelt, was called liberalism — the advocacy of limited government and a free economy. (If you think of it, you will see that there is a redundancy in this formula, for a government of limited powers would have little chance of interfering with the economy.) The liberals were robbed of their time-honored name by the unprincipled socialists and near socialists, whose avidity for prestige words knows no bounds. So, forced to look for another and distinctive label for their philosophy, they came up with libertarianism — good enough but somewhat difficult for the tongue.
The besmirching of individualism, however, had a good start before the modern era. The original defamers were not socialists but solid proponents of status, the upholders of special privilege, the mercantilists of the nineteenth century. Their opposition stemmed in part from the fact that individualism leaned heavily on the burgeoning doctrine of the free market, of laissez-faire economics, and as such presented a challenge to their preferred position. So they dug into the age-old bag of semantics and came up with two smear words: selfish and materialistic. Just like the later socialists, they had no compunction about twisting the truth to suit their argument.
In point of fact — while the free market is itself a mechanism neutral to values expressing men’s desires, whatever they may be — the free market theory rests on the tacit acceptance of a purely spiritual concept, namely: that man is endowed with the capacity of making choices, with free will. If it were not for this purely human trait, there would be no marketplace, and human life would be akin to that of the birds and the beasts. The economist of the laissez-faire school tries to skirt around this philosophical and theological point; yet if hard pressed he must admit that his entire argument is based on the axiom of free will, although he might call it something else. And that axiom certainly is not materialistic; any discussion of it leads ineluctably to a consideration of the soul.
By way of contrast, it is the socialist (whatever subspecies) who must begin his argument with a rejection of the idea of free will. His theory requires him to describe the individual as purely materialistic in composition. What is called free will, he must maintain, is a batch of reflexes to environmental conditioning.
Metaphysically, individualism holds that the person is unique, not a sample of the mass, owing his peculiar composition and his allegiance to his Creator, not his environment. Because of his origin and existence, he is endowed with inalienable rights, which it is the duty of all others to respect, even as it is his duty to respect theirs; among these rights are life, liberty, and property.
Following from this premise, society has no warrant for invading these rights, even under the pretext of improving his circumstances; and government can render him no service other than that of protecting him against his fellow man in the enjoyment of these rights. In the field of economics (with which libertarians are rightly concerned because it is there that government begins its infringement), the government has no competence; and the best it can do is to maintain a condition of order, so that the individual may carry on his business with the assurance that he will keep what he produces. That is all.
the free market theory rests on the tacit acceptance of a purely spiritual concept, namely: that man is endowed with the capacity of making choices, with free will. If it were not for this purely human trait, there would be no marketplace, and human life would be akin to mat of the birds and the beasts.
What is called free will, he must maintain, is a batch of reflexes to environmental conditioning.
This is fallacy number 1. People who say this are like fish in the ocean, they don't question the nature of water because they don't see the water, just like we used not to question the nature of space-time because we were so used to it that it seemed there was nothing to say about it. Yes, the free-market ideology, is, well, an ideology, and thus it conveys values and promotes behaviors based on those values. The free-market ideologists think they know what 'human nature' is, and they believe that the free-market is best suited to accommodate that so-called 'human nature'. They think 'human nature' needs to own property, they think 'human nature' equals greed. So no, the free-market is not neutral to values.
...while the free market is itself a mechanism neutral to values...
This is fallacy number 2, and proof that the free-market is effectively not neutral to values. Which 'creator' are we talking about here ? Who knows the 'creator', if there is one ? I don't. And there are so many different stories around the world about a hypothetical creator that saying " owing his peculiar composition and his allegiance to his Creator" just looks like BS ideology.
Metaphysically, individualism holds that the person is unique, not a sample of the mass, owing his peculiar composition and his allegiance to his Creator, not his environment
originally posted by: gosseyn
This article is exactly the kind of simplistic ideology that I find stupid
This is fallacy number 1. People who say this are like fish in the ocean, they don't question the nature of water because they don't see the water, just like we used not to question the nature of space-time because we were so used to it that it seemed there was nothing to say about it. Yes, the free-market ideology, is, well, an ideology, and thus it conveys values and promotes behaviors based on those values. The free-market ideologists think they know what 'human nature' is, and they believe that the free-market is best suited to accommodate that so-called 'human nature'. They think 'human nature' needs to own property, they think 'human nature' equals greed. So no, the free-market is not neutral to values.
...while the free market is itself a mechanism neutral to values...
This is fallacy number 2, and proof that the free-market is effectively not neutral to values. Which 'creator' are we talking about here ? Who knows the 'creator', if there is one ? I don't. And there are so many different stories around the world about a hypothetical creator that saying " owing his peculiar composition and his allegiance to his Creator" just looks like BS ideology.
Metaphysically, individualism holds that the person is unique, not a sample of the mass, owing his peculiar composition and his allegiance to his Creator, not his environment
The free-market is of the same nature as religion, it contains dogmas, it refuses to look at reality and at the new possibilities. It is just an old and boring ideology.
This article seems to have been written by a newbie who just started thinking about those things.
originally posted by: beezzer
a reply to: greencmp
The rights of the individual are clearly protected under the Constitution, but it is ignored in favor of more popular collectivism which is the antithesis of individual liberty and individual responsibility.
I wish I could give more than one SnF
originally posted by: gosseyn
This article is exactly the kind of simplistic ideology that I find stupid
This is fallacy number 1. People who say this are like fish in the ocean, they don't question the nature of water because they don't see the water, just like we used not to question the nature of space-time because we were so used to it that it seemed there was nothing to say about it. Yes, the free-market ideology, is, well, an ideology, and thus it conveys values and promotes behaviors based on those values. The free-market ideologists think they know what 'human nature' is, and they believe that the free-market is best suited to accommodate that so-called 'human nature'. They think 'human nature' needs to own property, they think 'human nature' equals greed. So no, the free-market is not neutral to values.
...while the free market is itself a mechanism neutral to values...
This is fallacy number 2, and proof that the free-market is effectively not neutral to values. Which 'creator' are we talking about here ? Who knows the 'creator', if there is one ? I don't. And there are so many different stories around the world about a hypothetical creator that saying " owing his peculiar composition and his allegiance to his Creator" just looks like BS ideology.
Metaphysically, individualism holds that the person is unique, not a sample of the mass, owing his peculiar composition and his allegiance to his Creator, not his environment
The free-market is of the same nature as religion, it contains dogmas, it refuses to look at reality and at the new possibilities. It is just an old and boring ideology.
This article seems to have been written by a newbie who just started thinking about those things.
originally posted by: beezzer
a reply to: greencmp
A very well thought out OP.
*applause*
The rights of the individual are clearly protected under the Constitution, but it is ignored in favor of more popular collectivism which is the antithesis of individual liberty and individual responsibility.
I wish I could give more than one SnF
originally posted by: Snarl
originally posted by: beezzer
a reply to: greencmp
The rights of the individual are clearly protected under the Constitution, but it is ignored in favor of more popular collectivism which is the antithesis of individual liberty and individual responsibility.
It's a frightening observation that so many are so willing to divest themselves of who they are to become part of a group. Once you open your eyes to it you can't un-see it. And their mob continues its formation ...
I witnessed groups of disorganized individuals out at the Bundy Ranch. If they get their act together, there's gonna be a revolution, and they're pretty well armed. It all comes down to comms.
I wish I could give more than one SnF
Helped where I could.
"That government is best which governs least."
-Thomas Jefferson
originally posted by: greencmp
The best economic system which provides the most useful commodities to the greatest number of people is the free market.
If it is the best interests of people that motivates you, you must acknowledge that fact.
If you have some other goal than the best interests of everybody, the world is your oyster until you spoil it and get a hold of another one.
originally posted by: Semicollegiate
The free market is an information system, like DNA. The free market has no values like good or bad, just or unjust. The free market's most important phenomenon is to transmit the cost or price of every tradable item in the world. The cost or price is directly related to the scarcity of resources and tends cause to the most efficient allocation of those resources.
The axioms of free markets and Libertarianism are closer to human nature and nature in general than the good intentions and wishful thinking of sincere altruistic socialism.
Socialism starts with wishes about equality and fairness, which are human ideas, and do not exist in nature.
Libertarianism starts with individual uniqueness, which is proved by DNA identification evidence.
originally posted by: greencmp
I wonder if it might be possible to convey the idea of individualism to citizens with a predominantly herd based mindset. I refuse to believe that it is no longer possible.