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Water divinities of various kinds appear in the mythologies of many cultures. And not surprisingly, the world abounds in sacred springs, rivers, and lakes.
The identification of the sources of rivers, streams, springs, and wells as sacred is very ancient. Springs and wells were perceived as the dwelling place of supernatural beings, and stories and legends grew up around them. Often it was claimed that the waters healed the injured or cured the sick with the result that well or stream came to be regarded as a sacred shrine.
In Water, Stone & Legend - Rock Art of the Klein Karoo, archaeologist Renée Rust and photographer Jan van der Poll trace the relationship of San rock art to shamanistic rituals and to stories and legends that still circulate in the Little Karoo today.
The rock art images located in the Karoo, offer a glimpse of an artistic and spiritual world defined by rain and water sources. Today, stories of strange beings, told as the so-called watermeid legend, provide a link to the rock art of the past.
The mountain ravines and hills of the Klein Karoo are endowed with permanent, deep water holes in what is otherwise a semi-arid region. Rock art sites are mostly found close to these water reservoirs, where, so the elders tell us, mythical creatures - watermeide - live.
The stories told of these creatures are an expression of an ancient knowledge, probably as old as the images on the rock faces.
The /Xam, a now-extinct southern San group, told of 'strings that vibrate' that filled their landscape. These were 'thinking strings', a term used by /Xam informants to describe being part of the landscape or physical environment. The /Xam told of the ringing of these strings in the sky, enabling the shaman, the ritual specialist to communicate.
The significance of water and the choice of rock art imagery depicting these elements suggest a spiritual link to the landscape and the locations of particular rock art sites. This link to landscape is an essential feature of myth and ritual. The endurance of the watermeid legend suggests that the thinking strings are still 'alive' and conveys the significance of the places where the water maidens are 'seen' today.
Stories and myths have life beyond generations, and can take us to a distant time when San artists painted on the rock faces. In southern Africa the reading of rock art is based on a connection between the art and the beliefs and practices that focus on myth, ritual and perceptions of the spirit world.
Rock art imagery shows 'ways of doing' in San religious expression, capturing the ritual practices associated with San spiritual beliefs as well as the physical sensations (for example, feelings of flying or swimming) that accompany these rituals.
Wells and springs inhabited by spirits with the gift of prophecy were places of pilgrimage. The Celts venerated natural springs of water for their sacred and medicinal value and many examples of holy wells are known, many of them were later Christianized through rededication to a saint. This practice of venerating sacred wells continued into the Christian era in the West, though they were now referred to as wishing wells.
Wells and springs were often associated with a god or goddess and the sacred water dispensed there could ensure life, health, and abundance. The Babylonian moon goddess, Ishtar, was associated with sacred springs, and her temples were often situated in natural grottoes from which springs emanated.
Goddesses and nymphs were connected with certain rivers, springs, and wells by the Celts and Romans. Often the river was named after the goddess, such as the Shannon River, after Sinann,and the Boyne, after Boann, in Ireland, and the Seine, after Sequana, in Gaul (France).
Acts 2:38 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
The belief in certain water sources such as wells, springs, lakes, streams and rivers as sacred is as old as the hills. The "spirits" said to "live" in these waters were recognized across cultural boundaries.
originally posted by: intrptr
a reply to: Wifibrains
The belief in certain water sources such as wells, springs, lakes, streams and rivers as sacred is as old as the hills. The "spirits" said to "live" in these waters were recognized across cultural boundaries.
Drinkable water is precious. We take it for granted because we have wells in every building called "faucets".
On the other hand, wells back then were precious resources and we may attribute something else besides just clean water to them if we like.
Clean, drinkable water is sacred, it doesn't exist anywhere else for light years in every direction. Literally, the water of life.
Pretty rare enough here for millennia in the ages before water treatment plants, too. I would imagine that some people even spread rumors about water wells being guarded by powwwerful spirits to keep others from trespassing or stealing more that what was allotted.
Sneaky devils.
Well a rare chance to agree with Intrptrr
Water was critical to man and anything he valued he tended to associate with gods and demons.
The water is the source for change and renewal.
Perhaps you missed my ungrounded rain thread
Too bad you would have lost a few iq points by reading it.
i wonder if there are water guardians near bye
Perhaps you missed my ungrounded rain thread
John5:4~For an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had. World English Bible