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The Code of Hammurabi is a well-preserved Babylonian law code of ancient Mesopotamia, dating back to about 1772 BC. It is one of the oldest deciphered writings of significant length in the world. The sixth Babylonian king, Hammurabi, enacted the code, and partial copies exist on a human-sized stone stele and various clay tablets. The Code consists of 282 laws, with scaled punishments, adjusting "an eye for an eye, a tooth for a tooth" (lex talionis) as graded depending on social status, of slave versus free man. Nearly one-half of the Code deals with matters of contract, establishing, for example, the wages to be paid to an ox driver or a surgeon. Other provisions set the terms of a transaction, establishing the liability of a builder for a house that collapses, for example, or property that is damaged while left in the care of another. A third of the code addresses issues concerning household and family relationships such as inheritance, divorce, paternity and sexual behavior. Only one provision appears to impose obligations on an official; this provision establishes that a judge who reaches an incorrect decision is to be fined and removed from the bench permanently. A handful of provisions address issues related to military service.
One nearly complete example of the Code survives today, on a diorite stele in the shape of a huge index finger, 2.25-metre (7.4 ft) tall (see images at right). The Code is inscribed in the Akkadian language, using cuneiform script carved into the stele. It is currently on display in the Louvre, with exact replicas in the Oriental Institute at the University of Chicago, the library of the Theological University of the Reformed Churches (Dutch: Theologische Universiteit Kampen voor de Gereformeerde Kerken) in The Netherlands, the Pergamon Museum of Berlin and the National Museum of Iran in Tehran.
The Janissaries became famous for their military skills, but also because they were staffed by youths conscripted from Christian families in the Balkans. After the conscription they were defined as the property of the sultan, and practically all of them converted to Islam.
The Janissaries were subject to strict rules, limiting their freedom and demanding higher moral standards than usual in the society. In the first couple of centuries, they were forced to celibacy, but this would later change. The janissaries were not allowed to grow beard, which was the sign of a free man.
The need for the bey/sultan to form the Janissary corps, came from the fragility of an army put together by free men from many different tribes from areas often wide apart. Their allegiance were normally to their own tribal leaders, leaders that often were tempted to oppose the power of the sultan, and to find allies among the main enemies of the Ottoman empire.
At first the Janissaries were put together of war prisoners. But from 1420's young men were taken from their homes at an early age, and contact with their old communities were cut. This system was called devsirme. They were even denied contact with the normal society in the areas were they were stationed. Through their training, they were learned to put their allegiance to the bey/sultan. At least so was the intention. And despite strict rules, they enjoyed high living standards and a social status which intended to give logic and force to their loyalty.
Domestic politics[edit]
Abu al-Misk Kafur,Or Kafur The Magnificent:
While Kafur held defacto control over Egypt, he operated behind the facade of Ikhshdid rulers. On his deathbed, ibn Tughj had appointed Kafur as guardian over his two sons. In 946, Kafur helped Anūdjūr secure the succession to ibn Tughj. And in 961, he helped ʿAlī ibn al-Ikhshīd Anūdjūr's younger brother (and his late master ibn Tughj's second) secure the Egyptian throne. Only in 966, following the death of ʿAlī, did Kāfūr publicly declare himself as the sole master of Egypt.[4]
Kafur, despite tremendous pressure on him, maintained stability inside Egypt. From 335/947-336/948, he fought and put down the rebellion by Ghalbūn. In 954 successfully averted an abortive coup d'état by Anūdjūr. He also survived the spread of subversive Ismāʿīlī propaganda against him. His ability to resolve internal political complications is considered as having signnificantly prolonged the lifespan of the Ikhshidids.
Foreign politics
One of Abu al-Misk Kafur's greatest achievements is his successful protection of the Ikhshidid establishment from the Hamdanids (in Syria), Fatimids (in northern Africa, to the west of Egypt), Qarmatians (in the Arabian peninsula), and the Nubians (from south of Egypt).[4]
Very early on Kafur's master, Muhammad ibn Tughj, trusted him to handle the military campaigns of Syria and Hejaz (in the Arabian peninsula). His military and diplomatic measures secured Damascus for the Ikhshidids (from the Hamdanids) in 947.[4] Sayf ad-Dawla, governor of Aleppo, had tried to run over Syria, but his efforts were frustrated by Kafur, and the former recognized the latter's lordship over parts of Syria.
He was also able to delay the Fatimid expansion into Egypt, frustrating the efforts of the latter's agents. So long as Kafur was alive, the Ikhsidid establishment kept the Fatimids at bay; upon his death, the Fatimids took over
originally posted by: zardust
a reply to: Spider879
Game of Thrones is more than pure fiction, I mean it is, but its almost historical fiction. Like interpreted from real events. He has created a myth in the same way that the myths of old were created. His story is historically accurate, as far as the reality portions are concerned. The growth of powerful families, the vying for the throne, the old and new conflicts based around marriages, and honor, and spite. The children of the forest are the old druid/pagan culture that were forced off their lands/into hiding by the empire of men--the conglomeration of Earthly Kingdoms and the new gods (trinity instead of the sept.).
I think I recall reading an interview where he says as much.
P. 43 According to Ibn Sa’id,
Quote:
the authority of the sultan of Kanim extended over Kawar and Fazzan, and the Berbers were slaves of the king of Kanim. He confirmed that during period of strength Kanim expanded northward into the Sahara, rather than southward.
page 44
This sultan has authority there over kingdoms such as those of the Tajuwa, Kawar, and Fazzan. God has assisted him and he has many descendants and armies. His clothes are brought to him from the capital of Tunish. He has scholars around him…
The region where Zaghawa wander is to the east of Manan. They are for the most part Muslims owing obedience to the sultan of Kanim. To the north of Manan are the terrirory of the Kanim the Akawwar wander. Their well-known towns are in the Second Clime and they are Muslims owing obedience to the sultan of Kanim.
[A mysterious passage tells of the visit of a black king from the desert edge state of Zafun to the Almoravid capital of Marrakesh. He rode his horse into the palace. 'The Commander of the Muslims met him on foot, whereas the [king of] Zafun did not dismount for him... he was tall, of deep black complexion and veiled]
The rise of the Shīʻa also occurred around this time, so the Abbasid government was fighting on two fronts.
Some scholars believe that the Zanj revolt was not necessarily a slave revolt. In this view, there were also Zanj immigrants in Iraq who were a big part of the revolt. M. A. Shaban argued:
"All the talk about slaves rising against the wretched conditions of work in the salt marshes of Basra is a figment of the imagination and has no support in the sources. On the contrary, some of the people who were working in the salt marshes were among the first to fight against the revolt. Of course there were a few runaway slaves who joined the rebels, but this still does not make it a slave revolt. The vast majority of the rebels were Arabs of the Persian Gulf supported by free East Africans who had made their homes in the region
originally posted by: zardust
a reply to: Spider879
Game of Thrones is more than pure fiction, I mean it is, but its almost historical fiction. Like interpreted from real events. He has created a myth in the same way that the myths of old were created. His story is historically accurate, as far as the reality portions are concerned. The growth of powerful families, the vying for the throne, the old and new conflicts based around marriages, and honor, and spite. The children of the forest are the old druid/pagan culture that were forced off their lands/into hiding by the empire of men--the conglomeration of Earthly Kingdoms and the new gods (trinity instead of the sept.).
I think I recall reading an interview where he says as much.