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But there is no problem imagining a role for randomness in the brain in the form of quantum level noise that affects the communication of knowledge. Noise can introduce random errors into stored memories. Noise can create random associations of ideas during memory recall.
The "free" stage of the Cogito Model depends on thermal and quantal noise in the neural circuitry of the brain. This noise introduces errors in the storage and retrieval of information, noise that may be helpful in generating alternative possibilities for action.
The "will" stage of the Cogito Model suppresses this noise for the adequately determined process of evaluation and decision, unless the will is satisfied with a random choice in special cases of the liberty of indifference.
Your quotes actually agree with what I've been saying. Here's one:
random memories don't exist
Roger Penrose:
In my own opinion, it is not very helpful, from the scientific point of view, to "think of a dualistic 'mind' that is (logically) external to the body, somehow influencing the choices that seem to arise in the action of R. If the 'will' could somehow influence Nature's choice of alternative that occurs with R, then why is an experimenter not able, by the action of 'will power', to influence the result of a quantum experiment? If this were possible, then violations of the quantum probabilities would surely be rife! For myself, I cannot believe that such a picture can be close to the truth. To have an external 'mind-stuff' that is not itself subject to physical laws is taking us outside anything that could be reasonably called a scientific explanation, and is resorting to the viewpoint
Artificial intelligence (AI) is technology and a branch of computer science that studies and develops intelligent machines and software. Major AI researchers and textbooks define the field as "the study and design of intelligent agents",[1] where an intelligent agent is a system that perceives its environment and takes actions that maximize its chances of success.[2] John McCarthy, who coined the term in 1955,[3] defines it as "the science and engineering of making intelligent machines".[4]
The scientists and engineers at the Computer Vision and Pattern Recognition conference are creating a world in which cars drive themselves, machines recognize people and “understand” their emotions, and humanoid robots travel unattended, performing everything from mundane factory tasks to emergency rescues.
I just pointed out how "random memory" fits in with free will or just will.
MENTAL HICCUPS: Sometimes memories pop into consciousness on their own. Although they may seem random, they are often related to recent experiences and thoughts.
The "free" stage of the Cogito Model depends on thermal and quantal noise in the neural circuitry of the brain. This noise introduces errors in the storage and retrieval of information, noise that may be helpful in generating alternative possibilities for action.
The "will" stage of the Cogito Model suppresses this noise for the adequately determined process of evaluation and decision, unless the will is satisfied with a random choice in special cases of the liberty of indifference.
Chance can only generate random (unpredictable) alternative possibilities for action or thought. The choice or selection of one action must be adequately determined, so that we can take responsibility. And once we choose, the connection between mind/brain and motor control must be adequately determined to see that "our will be done."
Imagine a Micro Mind with a randomly assembled "agenda" of possible things to say or to do. These are drawn from our memory of past thoughts and actions, but randomly varied by unpredictable negations, associations of a part of one idea with a part or all of another, and by substitutions of words, images, feelings, and actions drawn from our experience. In information communication terms, there is cross-talk and noise in our neural circuitry.
Nothing physically localized is likely to be found. The randomness of the Micro Mind is simply the result of ever-present noise, both thermal and quantum noise, that is inherent in any information storage and communication system.
A PAIR of world-renowned quantum scientists say they can prove the existence of the soul.
American Dr Stuart Hameroff and British physicist Sir Roger Penrose developed a quantum theory of consciousness asserting that our souls are contained inside structures called microtubules which live within our brain cells.
Their idea stems from the notion of the brain as a biological computer, "with 100 billion neurons and their axonal firings and synaptic connections acting as information networks".
Dr Hameroff, Professor Emeritus at the Departments of Anesthesiology and Psychology and Director of the Centre of Consciousness Studies at the University of Arizona, and Sir Roger have been working on the theory since 1996.
They argue that our experience of consciousness is the result of quantum gravity effects inside these microtubules - a process they call orchestrated objective reduction (Orch-OR).
In a near-death experience the microtubules lose their quantum state, but the information within them is not destroyed. Or in layman's terms, the soul does not die but returns to the universe.
In the event of the patient's death, it was "possible that this quantum information can exist outside the body indefinitely - as a soul".
Dr Hameroff believes new findings about the role quantum physics plays in biological processes, such as the navigation of birds, adds weight to the theory.
the French philosopher 'René Descartes (1596–1650) developed Cartesian dualism, which posits that there is a divisible, mechanical body and an indivisible, immaterial mind which interact with one another. The body perceives external inputs and the awareness of them comes from the soul. The point of interaction between the two is at the pineal gland in the brain.
During the 19th and 20th centuries, materialistic monism has became the norm.