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Originally posted by logical7
reply to post by ntech
The Judgement Day and Apocalypse are not the same.
I am not having much knowledge about the Christians idea.
Prophet Muhammad pbuh talked about a Malhama(A great war) before the return of Christ. The Judgement Day would be a later event.
When Jesus pbuh came the 1st time the Jews rejected him and he was raised up back.
Therefore the Jews are still waiting for their Messiah.
This place would be filled by a man who would claim this and would even do miracles but in reality he would be the Anti-Christ.
Jesus pbuh would come down and destroy that AC and establish a kingdom of peace and prosperity for a duration.
Originally posted by ntech
reply to post by logical7
An answer to those verses there. 72 and 73.
The book of Malachi puts the hierarchy of Heaven as this. The Lord of Hosts. The Lord. And the 2 messengers in that order. See Malachi 3-1. However this is what John 1-1 says.
In the beginning was the Word, and the Word was with God, and the Word was God.
And John 10-30
I and my Father are one.
Essentially the Lord, or Jesus Christ is a part of the Lord of Hosts. Your dealing with a God here. A supreme being. What that is specifically may be in a form that simply cannot be explained to a average human. But per the book it appears that this being has the ability to separate into 2 discrete beings. So technically worshiping Jesus Christ is not a violation of verse 72.
Verse 73. There seems to be some confusion as to what is the Trinity consists of. But if God can fracture into 2 separate beings then a third may be possible. It also appears to be a matter of semantics. God has many names. Holy Ghost appears to be a reference to the dead and risen Jesus Christ. So see above. Verse 73 might have a point. It's not 3 it's 2. With a name taken out of context. We may have to wait and ask him when he reappears.
As for the rest of it it appears he was a messenger to the world then in the first century AD. But what was supposed to happen was broken and delayed by 2000 years. He's clearly much more than what Mohammad gives him credit for.
Surah 3
79. It is not (possible) for any human being to whom Allah has
given the Book and Al-Hukma
(the knowledge and
understanding of the laws of
religion, etc.) and Prophethood
to say to the people: "Be my worshippers rather than
Allah's." On the contrary (he
would say): "Be you Rabbaniyun
(learned men of religion who
practise what they know and
also preach others), because you are teaching the Book, and
you are studying it."
80. Nor would he order you to take angels and Prophets for
lords (gods). Would he order you to disbelieve after you have
submitted to Allah's Will?
Narrated Ibn 'Umar: (The Prophet)
said, "O Allah! Bless our Sham and
our yemen." People said, "Our Najd
as well." The Prophet again said, "O
Allah! Bless our Sham and yemen."
They said again, "Our Najd as well." On that the Prophet said, "There will
appear earthquakes and afflictions,
and from there will come out the side
of the head of Satan." (Book #17,
Hadith #147, Bukhari) It can be deduced from the above
Hadith that Najd is neither blessed
nor a good place but one of Fitna
and Evil. Najd has been deprived of
the prayers of the Holy Prophet (Sallal
Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and
misfortune and hoping for any good
from there is going against the Will of
Allah. The Arabic word used in the above
Hadith is Qarnush Shaitaan, which
normally means the horn of Shaitaan.
But the 'Misbahul Lughaat', a
dictionary printed in Deoband has
the following meaning: "One who follows the advice of
Shaitaan."