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These truths, or rather, as Jefferson penned in the Declaration of Independence, are self-evident.
Originally posted by joeraynor
I agree with your thesis that the right to act as we feel ethical, where that action does not unecessarily harm others, should be a right reserved to us.
Originally posted by mideast
And you will see more true face of US govt soon.
more restrictions and more control.
Even though west is condemning Muslim countries for their rules , they are taking as much freedom from their people as they can.
There is no country on the planet where people are treated like US.
US govt and NWO supporters once were thinking that they will corrupt the planet and rule the jungle.
But they were dreaming wrong. Their dream doesn't matter. God doesn't want this planet to get all corrupted.
Peace , to peace supporters.
Originally posted by darkbake
Thank you, O.P., this is what the war directly relates to using some of the same tactics that an abusive spouse uses on their significant other.
Originally posted by joeraynor
reply to [url=http://www.abovetopsecret.com/forum/thread965409/pg1#pid16816306]post by
These truths, or rather, as Jefferson penned in the Declaration of Independence, are self-evident.
The "pursuit of happiness" might encapsulate your concepts here, but the coining of our own individualistic truths are not the truths that are "self evident"- those that are expressly listed there are.
Self-evident is a very specific phrase that was extremely common in the philosophical writings of the day, and has an agreed upon defintion in those writings that Rene Descartes and others came up with, namely that it refers to a truth that proves itself without question, like the statements "All lions are lions", or a less obvious but still very strong candidate, "1+1=2".
It is my belief that conscription by the draft through selective services is a clear violation of that right.
Originally posted by kaylaluv
This is where it gets a bit tricky. What if the state of Mississippi decides to bring back slavery? Should the Federal Government step in and say, you can't do that?
For example, if a state decides to outlaw abortion, one could argue that this would hurt women by forcing them to go through an unwanted pregnancy. Should the state be allowed to do that? The states that have decided to ban gay marriage hurt (not physically, but mentally) those gays who want to get a marriage license in that state. Should this be allowed? It's one thing to argue that a state should be able to have a "save the turkey" day, it's quite another to say that a state should be allowed to trample other people's rights.
Originally posted by kaylaluv
And what if the state of Texas overwhelmingly decides to execute all Muslims who enter the state of Texas, because the Muslim religion is counter to the overwhelmingly Christian religion of the state's citizens (that's not as far out as you might think). Should they have the freedom to do that?
Originally posted by joer4x4
I would submit that since consciousness is not a physical attribute it can never be denied its freedom. They could win the battle of physical freedom but they could never begin to control the freedom of one's thought. And it is that thought that controls the physical world.
History is replete with failed controls.
The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries, which result, gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of Public Liberty
Without looking forward to an extremity of this kind, (which nevertheless ought not to be entirely out of sight,) the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.
It serves always to distract the Public Councils, and enfeeble the Public Administration. It agitates the Community with ill-founded jealousies and false alarms; kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which find a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another.
There is an opinion, that parties in free countries are useful checks upon the administration of the Government, and serve to keep alive the spirit of Liberty. This within certain limits is probably true; and in Governments of a Monarchical cast, Patriotism may look with indulgence, if not with favor, upon the spirit of party. But in those of the popular character, in Governments purely elective, it is a spirit not to be encouraged. From their natural tendency, it is certain there will always be enough of that spirit for every salutary purpose. And, there being constant danger of excess, the effort ought to be, by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.