The violent revolution legitimizes the changing structure of law in a country. I don't mean that it's necessary, but it does serve to convince people,
"Ok, power is changing hands, the agreement that comes out of this will be the new legitimate legal and structural frame of reference." So, in lieu of
a violent revolution, there must be something, some event or some movement, which draws enough attention that the idea of it is present in everybody's
conscious. For example, almost everybody knows about communism. The idea that power has changed should be present.
Then, so that the message of the event cannot be redirected or obfuscated, it must be simple enough that it can be easily remembered and applied to
any situation. For example, the non-aggression principle at the base of libertarianism is so intuitive and applicable that it immediately clicks in
the minds of its audience. "Don't use force on another, except in self-defense." This applies to physical violence, but it also applies to what the
original poster is referencing - that underneath the nice wording and bills of rights, the actual wealth of the land and people is consolidated by the
self-appointed leaders of revolutions. Their legal frameworks are backed up by the monopoly of force granted to the governing body, which violates the
non-aggression principle, so in theory the non-aggression principle should still work, but people are confused by the lie that society cannot exist
without investing force in one administrative body. So again, it must be so simple that there is nothing left to be discussed behind closed doors. It
could be as simple as "Henceforth, nobody owns anything. Kill anybody who says they do." You can then claim that you own something, but you must have
the physical capacity to back that up, and anybody is free to "unconsolidate" your temporary property so long as they're capable.
A system like that requires faith. It assumes that people won't band together in sufficiently large groups so as to be de facto law. I think as long
as that mantra is alive and well, "Nobody owns anything, kill anybody who does" groups will have less stability the larger they grow, because their
greater consolidation of wealth incentivizes power struggles within the group. Everything in what I'm saying depends on whether a group can or can't
become de facto law, with the mantra "Nobody owns anything, kill anybody who does" in place. The fact that we have de facto law in modern society
suggests that groups can overcome their internal lack of cohesion with the use of ideology, such as Orwell's idea that only continuity of the State
Party matters (and none of the individuals), but I don't want to judge too quickly. It may be that humanity had a common recognition of the idea of
property in place which /allowed/ state apparatus to arise. Prehistory scholars can answer that question better than I can.
Also, the game is not over just because a de facto group of law enforcers arises. They probably arise either due to their numbers, which is easy to
overcome with careful planning i.e. bomb them, or due to superior technology which neutralizes any outside threat. In that case, the course of action
would be to create a further superior technology which makes their technology obsolete. If it can't be done, if they innovate faster than the whole
rest of the planet, I'd call them fit to rule. X-D
I cannot think of everything so if you detect a flaw in my reasoning then please, please point it out! But I ask that you do so in the spirit of
collaboration. Please don't think, "Oh well that's communism and communism fails." Nothing positive comes from that addition to the debate, it's a
closed argument. This idea I'm writing about is similar, but not exactly like that. In communist systems as they've existed, there was still a
privileged administrative class, probably because the Communist Manifesto is more than one sentence, so it requires some level of expertise, so the
cannon fodder in those revolutions deferred to authority. The idea must be so simple that anybody and everybody can detect when there is a
subversion.
There was more I intended to say to make this idea more seaworthy, but I've lost it, so again I hope you can point it out but also propose solutions.
We may as well get started on this now.
EDIT: One more thing, I'm anticipating that people will disagree with "... kill anybody who does." Well, it doesn't have to be that, but it highlights
the fact that people must have constant vigilance, that even if there's a violation on the other side of the world, go there to stop it just in case
nobody else does. Imagine that world, such that if anybody picks up an object and says "this is mine," a crowd gathers around them, and the crowd
grows and grows and grows and grows and grows until they put it down. Also I think I'd argue, it does have to be that. If an attempt to own something
is the last thing you will do in your life, almost nobody is crazy enough to try it. And there's a simple test to determine whether someone thinks
they own an object or owns land. Take the object and walk away, or start using the land. They'll reveal their attitude or they'll give up their
claim.
The best arguments for why private property must exist are probably advocated by free-market capitalists. I used to know those arguments and I learn
them again from time to time, but others here surely know them even better. Can some of you put forward the very best of those ideas, and see whether
the idea put forward here negates their argument; and if it doesn't, find a way to revise it so that it does? Remember that ultimately, it still must
be so simple that even an appreciably stupid person can understand it. Sorry, but appreciably stupid is what we're working with, must of us here know
that.
edit on 29-6-2013 by Samtzurr because: (no reason given)