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Originally posted by akushla99
reply to post by bobwilson
Had the pleasure last weekend...bought a cheap copy of Prometheus...disappointed...Along with 6 other dvds, all really crappy, bar one...The Imposter based on a P.K.D. story...I must read more of his life...
A99
Originally posted by bobwilson
Interesting analysis. Have you ever smoked dmt? Reason i ask is because often people don't understand terence until they're been "there". He wasn't trying to create a belief system- he actually hoped people would question what he said and think for themselves without sticking to any belief system, even commenting that a mckenna-cult would be the dumbest thing anyone could ever do after listening to him.
Originally posted by bobwilson
I love both pkd and terence and i just don't feel the urge to ever really compare them, but there is some remarkable similarities in how the 'mystery' permeated into both of their lives in baffling ways.
Originally posted by KilgoreTrout
McKenna had experiences with various substances, and through those experiences he chose to create a hypothesis of 'reality'. PKD on the other hand merely recorded, or reported his perceptions from a personal perspective, defining them as fiction, or rather allowing fiction to define them, thus giving the power of perception and interpretation to the reader.
Originally posted by KilgoreTrout
As I said prior, I value McKenna's work, I just do not accept his 'reality'.
Originally posted by KilgoreTrout Just as I do not accept R Gordon Wasson's. In terms of '___', I prefer the insight of Shulgin, and more recently, Strassman. McKenna's experience, and subsequent promotion of that method as a direct source of 'spiritual experience' is highly limited because it does not take into account of the individual psyche and the work that must go into approaching such an experience. In short, McKenna merely sought to validate recreational use of such substances, and therefore belittled the usefulness of that pathway, and to an extent misled, his readership.
Originally posted by KilgoreTrout Like the Delphic Oracle, we should seek to know ourselves, intricately, because only then can we expect to understand what mysteries lie beyond 'self'. '___' either naturally induced internally, or externally introduced, only answers questions that we are capable of asking.
Originally posted by bobwilson
Please don't put words in my mouth, i never said this. I said that people TEND to not understand him unless they've done dmt (or had a pschedelic experience). I never said that to understand him you HAVE to have experienced X, or that if you don't understand him then you could not have experience X. I'm speaking generally here, and i think many would agree that after a psychedelic experience one is more likely to resonate with psychedelic minds like mckenna, wilson, ect. This has nothing whatsoever to do with a belief system. The fact that you even bring that up is just weird.
Originally posted by bobwilson
Yes, some people take mckenna WAY too seriously and swallow everything he says hook line and sinker. I'm not one of those people, sorry. No need to save me from my non-existent mckenna religion
Originally posted by bobwilson
Have you even looked at Phils exegesis. Because it is filled with reams and reams of theorizing. There is nothing wrong with it IMO, so long as they don't get too attached to their theories or forget not to take themselves too seriously.
Originally posted by KilgoreTrout
Mckenna certianly riffed about how serious psychedelics and shamanism is and how there is risks involved, and in no way "merely sought to validate recreational use of such substances" IMO
Originally posted by KilgoreTrout
Originally posted by bobwilson
Have you even looked at Phils exegesis. Because it is filled with reams and reams of theorizing. There is nothing wrong with it IMO, so long as they don't get too attached to their theories or forget not to take themselves too seriously.
But by nature, as an 'exegesis' it is personal and relational to himself, thereby accepting of it's subjectivity. As you yourself have stated, every philosopher keeps a journal, but few share that journal with others, unless they are comfortable allowing others to look that deeply into that 'self'. I have my own, I won't let anyone read it, and much like PKD it theorises on all matters influential to who I am and how I developed myself, and like RAW serves as a calibrator to my own perception of reality. PKD's beauty lay in his willingness to lay himself open to scrutiny, to allow others to learn from him...that is also part of him vulnerability and fragility.
PKD's beauty lay in his willingness to lay himself open to scrutiny, to allow others to learn from him...that is also part of him vulnerability and fragility.