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Mankind has progressed or retrogressed to our current and critical problems. These involve the things with which the ****** **** deals, human behavior. For example, how can we contain our population explosion, end the threats of war and nuclear holocausts, forefend against world famine, control the misery of physical disease and mental sickness, stop pollution of our bodies and environment, improve the lot of our poor in home and purse?
There is also the problem of whether civilization, even with knowledge, will act to save itself. Walter Lipmann wrote perceptively that not only is "the supreme question before mankind how our culture can save itself from catastrophe, but also that we must do more than find the answers." We must discover also how men can "make themselves willing to save themselves"
Truly, ways must be found to motivate men to be not only able, but willing. We must activate the knowledge. Even if there are at hand the physical, biological and behavioral technologies adequate for the purpose, people still must be persuaded to use them. In other words, how do we induce members of our culture to work for survival?
Physical and biological technology has not supplied the answers. The problems with which we are now confronted so demonstrate. Religions have moved from threats of hellfire to an emphasis on God's love. Governments have turned away from compulsion to inducements. Where, then, shall we look?
The answer to this question will be found, I think, in the remarkable discovery of William James, father of modern American psychological science. He was at one time professor of anatomy, psychology and philosophy at Harvard University_ combining body, mind and soul- one of the country's most profound thinkers. He gave us a great guide in these words: "The greatest discovery of my generation is that we have learned that we can alter our lives by altering our attitudes of mind"
The answer, therefor, is not more miracles of science and technology but an inspired application of ***** teachings that will alter our lives for the better. This is the world-of-tomorrow potential breakthrough. We must return to faith in man himself- to the concept that he has within himself the requisite corrective capacities.
We gotta make a change...
It's time for us as a people to start makin' some changes.
Let's change the way we eat, let's change the way we live
and let's change the way we treat each other.
You see the old way wasn't working so it's on us to do
what we gotta do, to survive.
Yeah, silly Christians, cant they see the world is a good place and everybody is happier and getting better.
Reality suggests we will have a final world war and kill ourselves off all together
Show me some hope outside of God
Originally posted by borntowatch
Yeah, silly Christians, cant they see the world is a good place and everybody is happier and getting better.
Reality suggests we will have a final world war and kill ourselves off all together
Show me some hope outside of God
Originally posted by ddaniel
reply to post by MESSAGEFROMTHESTARS
Beautifully written, thank you. Would joining this group (i think i have an idea where this writing originates) give me a platform to assist in making a change?
We avoid plots and conspiracies against unfriendly governments, but recognize that fitness for freedom must precede freedom itself as an axiom precedes a corollary. So, we prepare men for freedom.
In doing so, the ***** **** inspires men with enlightened reason, constant wisdom and liberal philanthropy. That is what the ****** **** machine is supposed to produce. Zoroaster, the Persian philospher, more than 3,000 years ago stated:
"Be good, be kind, be humane, and charitable; love your fellows; console the afflicted; pardon those who have done you wrong."
You should keep the purpose of this production uppermost in mind, so you are not mere machinery minders, but become instead machinery producers. To know is not enough. We must also do.
Originally posted by ddaniel
Reality is, we as humans are beautiful, loving creatures, capable of wondrous things.
Unfortunately, we aren't currently demonstrating enough faith in our own inherent nature to counteract long-standing, destructive belief systems.
I refuse to accept your defeatist attitude, and refuse to believe we are helpless to change.
For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.” John 3:17-21
Originally posted by chr0naut
reply to post by ddaniel
As someone who has not had a feeling of relationship with Christ, I don't think you can actually call yourself a Christian.
Christians are not people who just try and do the right thing, they are people who can admit that they are part of the problem, and then ask for forgiveness. After being forgiven, they are motivated to try and do the right thing, not out of duty, but out of love. They still aren't perfect, just forgiven.
Because we are still very human, we stuff up and chase our own personal wants and desires, often regardless of the consequences.
This article represents a broad survey of the views of C. G. Jung regarding confession and forgiveness. Man, a naturally religious being, has a need to confess his wrong and to gain forgiveness of one sanctioned to absolve. The curative effect of confession has been known for centuries. Without confession, man remains in moral isolation. Priests, ministers, and rabbis, as well as psychotherapists, attest to the universality of this human phenomenon. Confession is located in that place where psychology and religion meet-guilt. Jung's views on confession bridge the chasm between psychology and religion.
Originally posted by bismarket
As an Atheist my views differ from some others in that i accept the existence of a man called Jesus & (on the whole) think he had a fine message to share. The difference & problem is that imo people are less Christ-LIKE & more Christian. The Church today uses Jesus more like a mascot & seems to ignore many of the core teachings of love & tolerance. "Turn the other cheek" for example, does American society, as a whole follow that teaching? It seems to me that vengeance is the watchword & suspicion of "The other" endemic. To be honest i see many Atheists being better Christians than many who claim the title as their own. It appears that hypocrisy is necessary to be a Church going Christian today, if Jesus did return would he recognise a mega church as a place to worship anything other than money? I don't for a minute think he'd feel at home in one, or be made welcome.
"But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." Romans 5:8
"Greater love has no one than this, that he lay down his life for his friends." John 15:13
Originally posted by Tiger5
reply to post by ddaniel
Well I have given you a star and and flag. What a wonderful piece of writing. If you need to know I would see you as a gnostic Xtian. Why should anyone with more than two braincells blindly accept the average sermon with a good guy and a pantomine bad guy is all beyond me. IMO I think you are following your own inner spirit.
I honestly believe that we have the ability to save ourselves. This becomes especially obvious when we consider that we are supposed to be cast in the image of GOd.
Sadly most fundamentalists promulgate hatred.
Thanks for a great post!
Tiger5