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Then what are we disagreeing about? I don't think of God as a monster, but when those scriptures were written God was making the statement that laws have been established for the purpose of helping all of society. I have a brother that is pagan and I have never stoned him. Does that mean I have a Biblical mandate to do so? Well, no. Stoning does not mean just physical, we can stone someone to death just by our words. The power of life and death are in the tongue.
I happen to view evil people as monsters because they have turned away from God and commit horrible acts. I don't blame God for the actions of people. And I don't think I have participated in a thread about eating things.
I have seen with my own eyes people who say "love is the ultimate" and then abuse drugs, get into fights with the police and do all kinds of other crimes, while saying "God is love". Yes, God is love, but also judgment. One time a lady was trying to witness to me about agape love, and was drunk while she was telling me this. I just had to listen to her, bemused. She kept telling me that as a Christian I had to show her agape love and give her a few dollars so she could go buy more alcohol. Agape love does not mean you enable another person.
She got angry with me because I did not give her the money and she stomped away angrily because I was not the true Christian like she was. But in her mind, agape meant loving everyone so much you just enable them, after all, that's what Jesus would do. I don't think Jesus would have enabled a drunk to remain drunk and keep them in a drunken condition. But her definition was based in love.
I view God as a parent and one who may seem harsh, but does things for our benefit. That is what a loving parent does. Love does not imply a permissiveness, that would not make a very good parent. Love includes teaching as to why we should not do certain things and what the cause is if we do such things.
He told me one time about a visitation from a dark being that told him all was lost, that God would never love him again.
Then his life was full of turmoil and destruction. How do you tell someone who is in that condition? You can't, you just have to show them. He blames God for everything, and yet he was the one who turned away from God.
I have lived on this planet for some time now and have seen many kinds of people. I have seen the good, the bad and the ugly. I have seen the destruction that comes from turning away from God, and I have seen destruction brought into the lives of people that believe in God. The rain falls on the just and the unjust alike. But one thing I have learned is this, love also means doing what is right for the other person, not just saying God is love. If walking away from some people is going to bring peace, then walk away. That also is a part of loving. Jesus didn't just die for our lack of love, He died for our sins.
Originally posted by Akragon
reply to post by WarminIndy
So shall we believe in the tongues of men from millenia ago?
im sure we've been over Mark 7: 19
perhaps it was someone else?
Theres an interesting verse in Thomas...
42 Jesus said, "Be passersby."
Why would he believe such rubbish if he knew this was a "dark being" so to speak?
Eventually he will learn his lessons... or he won't...
All one can do is point in the right direction...
I don't recall any passage saying "turn your back on your brother"
Originally posted by MamaJ
reply to post by Akragon
I cant tell you how many times Christians told me I was not a Christian since I didn't believe every word in the Bible was from God himself. lol
Originally posted by DelayedChristmas
reply to post by MamaJ
Originally posted by MamaJ
reply to post by Akragon
I cant tell you how many times Christians told me I was not a Christian since I didn't believe every word in the Bible was from God himself. lol
Every word in the bible was planned, and thus part of God's ultimate plan for this cycle of time for mankind. Every single word/discrepancy and addition of man's individual thought in these books that is part of what mankind calls canonical scripture was planned. If God wanted these books and letters that are considered canonical scripture to be perfect, it most certainly would have been perfect. Just as the writers of the letters have had their biases so will you. And that's why I personally think Father allowed those "discrepancies" and biases of man so that we could see those discrepancies and biases and gain the ability to eventually divide the light from the dark
Just as Father created light and dark, both are under His control and are tools to help us learn. Without the dark, we wouldn't appreciate the light.
It is this way for specific purposes I believe, what that purpose is, I can only vaguely put my finger on it: the "mistakes" are there for us to go to Father directly and ask what that verse meant, thus nurturing that personal relationship.
Just trying to help you think outside the boxedit on 26-9-2012 by DelayedChristmas because: (no reason given)
Originally posted by Akragon
reply to post by MamaJ
I tend to look at the bible this way...
Jesus was sent from God... Christians call him the word, so lets work with that... Even he said "its my words that give life"... So his words are the prime source of "spiritual knowledge" within the bible... After which comes those that were closest to him... though they do hold insite into his life... They are not his words so others words will always come secondary to what Jesus said. And on a personal note i do include Thomas in "the gospels" even though it is controversial... Thomas holds a different view of what he said, and can usually only be understood by understanding the Jesus from the gospels. ( just my opinion )
Outside of which there are people that lived around his time such as paul.
.
And i would take other religious texts from other religions before his word...
the OT on the other hand holds little spiritual value outside the Psalms and in some cases proverbs...
Biblical scholar Craig A. Evans also ascribes to this view and notes that "Over half of the New Testament writings are quoted, paralleled, or alluded to in Thomas... I'm not aware of a Christian writing prior to AD 150 that references this much of the New Testament."
Another argument for an early date is what some scholars have suggested is an interplay between the Gospel of John and the logia of Thomas. Parallels between the two have been taken to suggest that Thomas' logia preceded John's work, and that the latter was making a point-by-point riposte to Thomas, either in real or mock conflict.
His significance for the Church Clement's most lasting impact was his attempt to unite Greek pagan philosophy with Christianity. He shows exhaustively that the philosophers owe a large part of their knowledge to the writings of the Old Testament and expresses his own personal conviction when he describes philosophy as a direct operation of the divine Logos, working through it as well as through the law and his direct revelation in the Gospel to communicate the truth to men. Clement spend much time defining for Christians the originally pagan philosophical concept of the Logos, the principle of true Christian gnosis, through whom alone God's relation to the world and his revelation is maintained. God he considers transcendentally as unqualified Being, who can not be defined in too abstract a way (see apophatic theology). Though his goodness operated in the creation of the world, yet immutability, self sufficiency, incapability of suffering are the characteristic notes of the divine essence. Thus Clement emphasizes the permanent importance of philosophy for the fullness of Christian knowledge, explains with special predilection the relation between knowledge and faith, and sharply criticizes those who are unwilling to make any use of philosophy. He pronounces definitely against the sophists and against the hedonism of the school of Epicurus. Although he generally expresses himself unfavorably in regard to the Stoic philosophy, he really pays marked deference to that mixture of Stoicism and Platonism which characterized the religious and ethical thought of the educated classes in his day. This explains the value set by Clement on gnosis. To be sure, he constantly opposes the concept of gnosis as defined by the Gnostics. Faith is the foundation of all gnosis, and both are given by Christ. As faith involves a comprehensive knowledge of the essentials, knowledge allows the believer to penetrate deeply into the understanding of what he believes; and this is the making perfect, the completion, of faith. In order to attain this kind of faith, the "faith of knowledge," which is so much higher than the mere "faith of conjecture," or simple reception of a truth on authority, philosophy is permanently necessary. Christianity truly is a philosophy, and the perfect Christian is the true Gnostic—but again only "Gnostic according to the canon of the Church," not as in the heretical sect.
In his ethical expressions he is influenced strongly by Plato and the Stoics, from whom he borrows much of his terminology. He praises Plato for setting forth the greatest possible likeness to God as the aim of life; and his portrait of the perfect Gnostic closely resembles that of the wise man as drawn by the Stoics. Hence he counsels his readers to shake off the chains of the flesh as far as possible, to live already as if out of the body, and thus to rise above earthly things. He is a true Greek in the value which he sets on moderation; but his highest ideal of conduct remains the mortification of all affections which may in any way disturb the soul in its career. The way to union with God (theosis) is for Clement only the Church's way. The simple faith of the baptized Christian contains all the essentials of the highest knowledge; by the Eucharist the believer is united with the Logos and the Spirit, and made partaker of incorruptibility.
Originally posted by adjensen
reply to post by Akragon
That doesn't answer the question -- if you agree with 100% of the things that Jesus has to say in the Gospels, but you think that God, as depicted in the Old Testament is evil, corrupt and (perhaps) a fantasy, why did Jesus refer to him as his Father in that passage from Mark, and say that the Temple in Jerusalem, where the sacrifices outlined in the Old Testament were being performed, was a sacred place being fouled by merchants and moneychangers?
Originally posted by NOTurTypical
reply to post by MamaJ
Herod's temple was a real temple, the large stones are still to this day scattered around the temple mount from when the Romans cast them all down in 70 AD.
Originally posted by NOTurTypical
reply to post by MamaJ
How can you agree with an argument for the early date and an argument for the late date? By the mid 2nd century Thomas had been dead for 100 years.
Originally posted by MamaJ
Originally posted by NOTurTypical
reply to post by MamaJ
Herod's temple was a real temple, the large stones are still to this day scattered around the temple mount from when the Romans cast them all down in 70 AD.
HA! I know about Herods Temple.
Layers? I dont guess you see them either?
Originally posted by NOTurTypical
reply to post by MamaJ
You should read again, Craig Evans is a great scholar and argues for a late date, I believe his quote comes from the book "The Case for the Real Jesus", by Lee Stobel a book I have read quite a few times. His quote which came from your link is under the subheading "late date". The other quote is from the subheading "early date".
So how can you agree with both arguments?
What do you mean and? And would be how did a man who had been dead author a "gospel" gospel that carries his name. The "and" would be that generally people who have been dead for 100 years can't write books.edit on 26-9-2012 by NOTurTypical because: (no reason given)
Originally posted by NOTurTypical
Originally posted by MamaJ
Originally posted by NOTurTypical
reply to post by MamaJ
Herod's temple was a real temple, the large stones are still to this day scattered around the temple mount from when the Romans cast them all down in 70 AD.
HA! I know about Herods Temple.
Layers? I dont guess you see them either?
There is always a homiletical and prophetic application to all passages, but never forget about the literal. Always apply the "golden rule" of Biblical interpretation.
Originally posted by NOTurTypical
reply to post by MamaJ
What they are saying is that the writer who made Thomas stole verses from the apostolic epistles and gospels and altered them to align with Gnostic doctrines. That's not a good endorsement. And you did agree with both, you said you agreed with Craig Evans, and you said "and this" which was an argument from "the early date" camp.
So how can you agree with arguments from both camps? That's like saying you agree with historical accounts of the holocaust and arguments from holocaust deniers. How do you agree with both camps in the wiki article? Or did you just not realize the Craig Evans quote was an argument from the "late camp" section of the article?
Originally posted by NOTurTypical
reply to post by MamaJ
Not to take literal? Do you know what the golden rule of Biblical interpretation is? "If the plain sense of the verse makes sense then seek no other sense.". Now, Im not denying the Holy Spirit utilizes metaphors and similes, but 99% of the time those literary devices are preceded by a "like" or "as".