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Originally posted by mkmasn
So, I've been reading up on dependent origin (like I said, I'm not a Buddhist), but from what I can gather, this only applies to the laws of the universe. We would have to assume God is subject to the laws of the universe in order to use this as a way to prove or disprove God.
If God created the laws of the universe, couldn't he change them at will?
Originally posted by mkmasn
reply to post by NotReallyASecret
But dependent origin only applies to the laws of this universe. God is beyond this universe, so he is not subject to the laws of this universe. So dependent origin cannot be used as an argument against God.
Originally posted by NotReallyASecret
Originally posted by mkmasn
reply to post by NotReallyASecret
But dependent origin only applies to the laws of this universe. God is beyond this universe, so he is not subject to the laws of this universe. So dependent origin cannot be used as an argument against God.
Already addressed. Reread post. If god is not dependently originated...
Just something haunted my mind. there is a statement that God has created everything. and especially light !
originally posted by: adjensen
reply to post by mkmasn
Minor point:
Buddhism is not a religion.
Major point:
Very simply, God exists beyond all boundaries of Time and Space. Using this, we can say that God is EVERYWHERE.
Correct, God is omnipresent. I'm not sure if that means that he IS everywhere, or he CAN be everywhere, but I don't think it really matters.
Therefore:
x = God
Everything is built from x.
Incorrect -- "God is everywhere" is different than "God is everything". We are not built "from God", we are built from matter. Pantheism is the belief that God is everything, and that is not a Christian belief, so, if this is the basis on which you are making your claim, then there cannot be a Christian Buddhist.
originally posted by: whereislogic
a reply to: Barliman
Perhaps someone should have told the Dalai Lama who supports the Buddhist monks in Myanmar (silently, without speaking out against their behaviour or severing all connections to them and showing the real face of Buddhism).
The Dalai Lama, after the riots in March, said killing in the name of religion was “unthinkable” and urged Myanmar’s Buddhists to contemplate the face of the Buddha for guidance.
Phra Paisal Visalo, a Buddhist scholar and prominent monk in neighboring Thailand, says the notion of “us and them” promoted by Myanmar’s radical monks is anathema to Buddhism. But he lamented that his criticism and that of other leading Buddhists outside the country have had “very little impact.”
Jesus would have referred to Buddhist spiritual leaders as big fat hypocrites, just as he did with the Jewish religious teachers, scholars, gurus and spiritual fathers. There's no difference between the different daughters of Babylon the Great.
'No words but deeds', is the motto of the football club Feyenoord, a very good motto. Something the Buddhist leaders (monks) in Myanmar and those who do not speak out against them in Buddhism (such as the Dalai Lama) should probably take to heart.
Cause some people out here are seeing right through the hypocrisy and empty words about being such a peaceful religion,
just like the Muslims will say about Islam as their spiritual brothers blow themselves up for their Allah/God. 'Oh, just a minority extremist group right?
Then why do your spiritual leaders in your country not denounce them and point out what kind of shame these people are bringing to their religion?
How bad their teachings are that fuel this behaviour? Many things could be pointed out and emphasized by them on a regular basis without pretending it's not a big deal and making up excuses for the behaviour of the flock (the fruits of the tree).
Jesus said something about rotten trees (rotten religions) bearing rotten fruit (bad/rotten behaviour in the adherents) as well. Hypocrisy being one of those rotten fruits, violence (incl. military service) as well. Military service isn't spoken against much in this world's major organized religions either (Christendom, which is not Christianity, Islam, Buddhism, Hinduism and Judaism).
This study has shown that the Pali Canon indeed forms an explicit opinion on the military. The Canon recognizes that, in a mundane perspective, the military is ever present, of high prestige, and even necessary in some circumstances for the protection of Buddhism. But, ultimately it must be judged from the higher insight of the transcendental, the lokuttara, where it becomes evident that the military is not conducive to Buddhist ethics and thus not conducive to performing Path actions. From this point of view, the military even loses its value in the mundane, where military pursuits are seen as prideful, destructive, and in vain, engendering a cycle of revenge which only leads to more suffering.