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www.allaboutthebible.net...
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Originally posted by randomname
riveting thread. short, to the point. genius in it's simplicity.
Originally posted by wildtimes
Hi, Magnum...
it IS an interesting correlation, thanks for bringing it to the table. Too bad the other response was a snide one...don't let it bother you...
your scholarship is WAY beyond the capacity of many who work these forums; it saddens me, but to be honest, I think your title is a little off-putting, because many will not even know what you're talking about (I didn't!), but because I have a great deal of respect for you, I clicked on it today.
s/f from lil ole me...
and thanks for furthering the advancement of unraveling ancient mythologies!
~wild
www.ancient-wisdom.co.uk...
Golden Ram in Bush. Ur. Royal Graveyard - c 2,500 BC.
This is one of an almost identical pair discovered by Leonard Woolley in the 'Great Death Pit', one of the graves in the Royal Cemetery at Ur. The other is now in the University of Pennsylvania Museum in Philadelphia. It was named the 'Ram in a Thicket' by the excavator Leonard Woolley, who liked biblical allusions. In Genesis 22:13, God ordered Abraham to sacrifice his son Isaac, but at the last moment 'Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son'. (4)
The tube rising from the goat's shoulders suggests it was used to support something, most likely a bowl.
archaeology.about.com...
Although ten of the Royal Tombs at Ur contained the remains of a central or primary individual, six of them were what Woolley called "grave pits" or "death pits" like this one. Woolley's "Grave Pits" were shafts leading down to the tombs and sunken courtyards built around the tomb or adjacent to it. The adjacent shafts and courtyards were filled with skeletons of retainers, most of them also dressed in jewels and carrying bowls.
The largest of these pits was called the Great Pit of Death, located adjacent to Queen Puabi's tomb and measuring 4 x 11.75 meters. Over seventy individuals were buried here, neatly laid out, wearing jewels and carrying bowls or cups. Bioarchaeological studies of these skeletons show that many of these people had labored hard during their lives, supporting Woolley's notion that some of these were servants, even if dressed in finery and perhaps attending a banquet on the last day of their lives.
Recent CT scans and associated studies of some of the servants' bodies have revealed that they were killed by blunt force trauma, then preserved with heat and mercury, then dressed in their finery and laid out in rows for the trip to the afterlife.
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www.britishmuseum.org...
From Ur, southern Iraq, about 2600-2400 BC
This is one of an almost identical pair discovered by Leonard Woolley in the 'Great Death Pit', one of the graves in the Royal Cemetery at Ur. The other is now in the University of Pennsylvania Museum in Philadelphia. It was named the 'Ram in a Thicket' by the excavator Leonard Woolley, who liked biblical allusions. In Genesis 22:13, God ordered Abraham to sacrifice his son Isaac, but at the last moment 'Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son'.
The 'ram' is more accurately described as a goat, and he reaches up for the tastiest branches in a pose often adopted by goats. Goats and sheep in the Near East were among the earliest animals to be domesticated. They were an everyday feature of agricultural life and are regularly depicted by artists in many different ways.
The figure had been crushed flat by the weight of the soil and the wooden core had perished. Wax was used to keep the pieces together as it was lifted from the ground, and it was then pressed back into shape. The ram's head and legs are covered in gold leaf, its ears are copper (now green), its twisted horns and the fleece on its shoulders are of lapis lazuli, and its body fleece is made of shell. Its genitals are gold. The tree is covered in gold leaf, with golden flowers, the whole supported on a small rectangular base decorated with a mosaic of shell, red limestone and lapis lazuli.
The tube rising from the goat's shoulders suggests it was used to support something, most likely a bowl.
C.L. Woolley and P.R.S. Moorey, Ur of the Chaldees, revised edition (Ithaca, New York, Cornell University Press, 1982)
H.W.F. Saggs, Babylonians (London, The British Museum Press, 1995)
D. Collon, Ancient Near Eastern art (London, The British Museum Press, 1995)
C.L. Woolley and others, Ur Excavations, vol. II: The R (London, The British Museum Press, 1934)
www.gemstone.org...:sapphire&catid=1:gem-by-gem&Itemid=14
Lapis lazuli is a gemstone of the kind that might have come straight out of the Arabian Nights: a deep blue with golden inclusions of pyrites which shimmer like little stars.
This opaque, deep blue gemstone has a grand past. It was among the first gemstones to be worn as jewellery and worked on. At excavations in the ancient centres of culture around the Mediterranean, archaeologists have again and again found among the grave furnishings decorative chains and figures made of lapis lazuli – clear indications that the deep blue stone was already popular thousands of years ago among the people of Mesopotamia, Egypt, Persia, Greece and Rome. It is said that the legendary city of Ur on the Euphrates plied a keen lapis lazuli trade as long ago as the fourth millennium B.C., the material coming to the land of the two great rivers from the famous deposits in Afghanistan. In other cultures, lapis lazuli was regarded as a holy stone. Particularly in the Middle East, it was thought to have magical powers. Countless signet rings, scarabs and figures were wrought from the blue stone which Alexander the Great brought to Europe. There, the colour was referred to as 'ultramarine', which means something like 'from beyond the sea'.