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Originally posted by Xcathdra
France wishes to increase its welfare programs, which will assist those who are not working. If they are not working, then how exactly is their labor worth determined and who has to work more to pay for them?
Originally posted by ANOK
Originally posted by Xcathdra
France wishes to increase its welfare programs, which will assist those who are not working. If they are not working, then how exactly is their labor worth determined and who has to work more to pay for them?
I have no idea what France's plans are, as I said it is liberalism not socialism. I am not defending what they're doing.
I am not a liberal, you need to ask them.
Originally posted by Badgered1
It's simple. You take all the political power and give it to the wealthy corporations. Hey, it worked for Mussolini...
Oh...wait....
Sorry.
I'd better....um...go.
"We are socialists, we are enemies of today's capitalistic economic system for the exploitation of the economically weak, with its unfair salaries, with its unseemly evaluation of a human being according to wealth and property instead of responsibility and performance, and we are all determined to destroy this system under all conditions." --Adolf Hitler
(Speech of May 1, 1927. Quoted by Toland, 1976, p. 306)
...
Hitler was intent on having a community of mutual interest that desired mutual success instead of one that was divided over the control of money or differing values.
THE COMMON INTEREST BEFORE SELF-INTEREST -
THAT IS THE SPIRIT OF THE PROGRAM. BREAKING OF THE THRALDOM OF INTEREST - THAT IS THE KERNEL OF NATIONAL SOCIALISM.
Contents of the Fascist Manifesto
The manifesto (published in "Il Popolo d'Italia" on June 6, 1919) is divided into four sections, describing Fascist objectives in political, social, military and financial fields.[2]
Politically, the manifesto calls for:
Universal suffrage with a lowered voting age to 18 years, and voting and electoral office eligibility for all age 25 and more, including women;
Proportional representation on a regional basis;
Voting for women (which was opposed by most other European nations);
Representation at government level of newly created national councils by economic sector;
The abolition of the Italian Senate (at the time, the senate, as the upper house of parliament, was by process elected by the wealthier citizens, but were in reality direct appointments by the king. It has been described as a sort of extended council of the crown);
The formation of a national council of experts for labor, for industry, for transportation, for the public health, for communications, etc. Selections to be made of professionals or of tradesmen with legislative powers, and elected directly to a general commission with ministerial powers (this concept was rooted in corporatist ideology and derived in part from Catholic social doctrine).
In labour and social policy, the manifesto calls for:
The quick enactment of a law of the state that sanctions an eight-hour workday for all workers;
A minimum wage;
The participation of workers' representatives in the functions of industry commissions;
To show the same confidence in the labor unions (that prove to be technically and morally worthy) as is given to industry executives or public servants;
Reorganisation of the railways and the transport sector;
Revision of the draft law on invalidity insurance;
Reduction of the retirement age from 65 to 55.
In military affairs, the manifesto advocates:
Creation of a short-service national militia with specifically defensive responsibilities;
Armaments factories are to be nationalised;
A peaceful but competitive foreign policy.
In finance, the manifesto advocates:
A strong progressive tax on capital (envisaging a “partial expropriation” of concentrated wealth);
The seizure of all the possessions of the religious congregations and the abolition of all the bishoprics, which constitute an enormous liability on the Nation and on the privileges of the poor;
Revision of all contracts for military provisions;
The revision of all military contracts and the seizure of 85 percent of the profits therein.
The manifesto thus combined elements of contemporary democratic and progressive thought (franchise reform, labour reform, limited nationalisation, taxes on wealth and war profits) with corporatist emphasis on class collaboration (the idea of social classes existing side by side and collaborating for the sake of national interests; the opposite of the Marxist notion of class struggle).
Originally posted by Xcathdra
Hence the reason my first post was directed at the person making a false claim.
You jumped in on the conversation, which is fine, and made a somewhat similar argument he did. You then stated solcialism would give you your full labor worth. I am stating and asking you now, what is a persons labor worth if they are not working, and how can that argument be applied since others who are working who are paying into the system are in fact paying for that non workings persons labor worth.
In that case socialiam, liberalsim and capitalism are doing the same thing.
Whether today's global overcapacity is seen as cause or effect of the economic crisis, one thing is certain: it isn't easy to make a profit in a world awash with overproduction. Capitalism is born in conditions of scarcity and is unable to function outside of them. So it seems logical that the crisis creates a tendency to restore these conditions artificially. But how does this affect the chances of the global economy to find a way out of its present predicament?
Technological capacity to produce enough to satisfy everyone's needs already exists globally and has done so for many decades. Yet needs continue to remain unmet on a massive scale. Why? Quite simply because scarcity is a functional requirement of capitalism itself.
In the anarchist, Marxist and socialist sense, free association (also called free association of producers or, as Marx often called it, community of freely associated individuals) is a kind of relation between individuals where there is no state, social class or authority, in a society that has abolished the private property of means of production. Once private property is abolished, individuals are no longer deprived of access to means of production so they can freely associate themselves (without social constraint) to produce and reproduce their own conditions of existence and fulfill their needs and desires.
Originally posted by bearwithredhat
...yet Socialists are such inhumane scum.