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Relics in the Early Church, relic veneration
www.religionfacts.com...
The Protestant church historian Adolf Harnack wrote of the veneration of relics in the early church:
No church doctor of repute restricted it. All of them rather, even the Cappadocians, countenanced it. The numerous miracles which were wrought by bones and relics seemed to confirm their worship. The Church therefore would not give up the practice, although a violent attack was made upon it by a few cultured heathens and besides by the Manichaeans. (History of Dogma, IV, 313).
The earliest surviving mention of relic veneration after the New Testament occurs in a work called The Martyrdom of Polycarp, dated to about 150 AD. In this account of the death of the leader who was believed to have known the Apostle John, his admirers in Smyrna wrote:
We took up his bones, which are more valuable than precious stones and finer than refined gold, and laid them in a suitable place, where the Lord will permit us to gather ourselves together, as we are able, in gladness and joy and to celebrate the birthday of his martyrdom.
St. Jerome eloquently explained the practice this way:
We do not worship, we do not adore, for fear that we should bow down to the creature rather than to the creator, but we venerate the relics of the martyrs in order the better to adore him whose martyrs they are. (Ad Riparium, XXII, 907)
In 787 AD, the Second Council of Nicea met to consider the iconoclastic controversy. The assembled bishops affirmed the veneration of icons, images and relics:
We accept the image of the honorable and life-giving Cross, and the holy relics of the saints; and we receive the holy and venerable images; we accept them and we embrace them, according to the ancient traditions of the Holy Catholic Church of God, that is to say our holy Fathers, who also received these things and established them in all the most holy Churches of God and in every place of His dominion. (Nicene and Post-Nicene Fathers, Vol 14, p. 541).
Biblical and historical accounts say that John the Baptist, who is referenced as a relative of Jesus in the Gospel of Luke and a leading prophet who baptized Jesus, was beheaded by Herod Antipas, likely at the Jordanian citadel Machaerus. The discovery of an ancient Greek inscription on a tuff box referencing John the Baptist and asking God to “help your servant Thomas” led Bulgarian researchers to believe that the relics arrived in Bulgaria from Antioch, where some of the Baptist’s bones were held until the tenth century C.E. The waterproof tuff box, likely carried by this “Thomas,” likely originated in eastern Turkey.
Oxford University’s Georges Kazan explored historical documents for a different account of how the relics may have reached the Sveti Ivan church. According to Kazan, in the fourth century C.E., monks took relics of John the Baptist’s from Jerusalem to Constantinople. In the Oxford report (see link below), Dr. Kazan states “’My research suggests that during the fifth or early sixth century, the monastery of Sveti Ivan may well have received a significant portion of St John the Baptist’s relics, as well as a prestige reliquary in the shape of a sarcophagus, from a member of Constantinople’s elite. This gift could have been to dedicate or rededicate the church and the monastery to St John, which the patron or patrons may have supported financially.”
The confirmed date of a knucklebone is far from final proof that the Bulgarian bones belonged to John the Baptist. A conclusive association between supposed relics and their Saint is impossible to establish; however, the research conducted by Oxford’s Tom Higham and Christopher Ramsey does prove that the “relics” have a better case for authenticity than previously imagined.
Professor Higham said: 'We were surprised when the radiocarbon dating produced this very early age. We had suspected that the bones may have been more recent than this, perhaps from the third or fourth centuries. However, the result from the metacarpal hand bone is clearly consistent with someone who lived in the early first century AD. Whether that person is John the Baptist is a question that we cannot yet definitely answer and probably never will.'
Former Oxford student Dr Hannes Schroeder and Professor Eske Willerslev, both from the University of Copenhagen, also reconstructed the complete mitochondrial DNA genome sequence from three of the human bones to establish that the bones were all from the same individual. Significantly, they identified a family group of genes (mtDNA haplotype) as being a group most commonly found in the Near East, which is better known as the Middle East today - the region where John the Baptist would have originated from. They also established that the bones were probably of a male individual after an analysis of the nuclear DNA from samples.
The Bulgarian researchers believe that the bones probably came to Bulgaria via Antioch, an ancient Turkish city, where the right hand of St John was kept until the tenth century.
Originally posted by jtap66
reply to post by Augustine62
I'd lend more credence to the Shroud being real if the Jesus depicted on it actually looked Middle Eastern, instead of looking like the unrealistic Jesus portrayed in European art.
Just sayin'.
Originally posted by Kang69
The religious nutjubs are going to love this one. Remember that shroud of Turin bull# a few years ago? Yeah, I also remember that theres not a shred of evidence of Jesus ever existing.
Of all the historians that lived in the same area and time as Jesus did, not one wrote about a man walking on water, turning water to wine, or any other of the bs miracles.
You know why people have a anti-religious chip on their shoulder? Let's see, I can think of one that comes to mind. Maybe, most death and war has been caused by Religion? Inquisition, crusades, the list goes on and on.
Christians that kill. Not too ironic, but just a little. God hates fags, anything disagrees with Religion is false, anything that you can't explain you go back to God, God created the earth in 6 days, Dinosaurs were put here to test our faith.
46% of people in the US believe in creationism. And we wonder why were the dumbest country on the planet.
Originally posted by lobotomizemecapin
reply to post by PeterWiggin
If they have no proof that they are then why are they saying it? Of course its accepted that he was a real individual but just because you find bones doesnt mean you should be able to claim them as some one with no evidence whatsoever.
Originally posted by HumanCondition
Wow what an absolute joke, but hey we all know theists will believe anything.
Hey look I found a rock on the ground, it is a certain age so it must be Joe's cause he was on of millions of people to have lived then.
Even that relies on the fact that I know Joe existed.
John the baptist is just a fairy tale character.
Originally posted by Titen-Sxull
reply to post by Stormdancer777
Brilliant, now people will start gathering around it expecting to cure their arthritis, lesions, tumors and financial troubles. My issue with so-called Biblical archaeology, other than the amount of relics which are obviously fake, is that the moment something is confirmed as legitimate a whole bunch of supernatural stipulations are attached to it by the faithful.
Anyway I doubt this is John the Baptist, it could be anyone who lived in the 1st Century. There were no shortage of crusades into the Holy Land and no shortage of presumed sacred relics discovered or brought back during that time.
I have no problem believing he is real if there is evidence to say so.
Originally posted by Stormdancer777
reply to post by HumanCondition
Maybe, MAYBE NOT.
Originally posted by HumanCondition
I have no problem believing he is real if there is evidence to say so.
Originally posted by Stormdancer777
reply to post by HumanCondition
Maybe, MAYBE NOT.
But there isn't.
And you know this.
And until you can present evidence he is just as real as a Cinderella.
Originally posted by jiggerj
that time.