posted on Oct, 2 2004 @ 12:29 AM
The first time i heard this claim is from a islamic website.
I thought i would post each of the debated verses,
i will post them
(A) exactly as they are posted in the islamic site
and below that
(B) exactly as they are written in the talmud (Soncino Talmud on CD)
I challenge some of the experts of this forum to analyse these verses and to come up with a reasonable explaination.
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Islamic site quotes Talmud as: "Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three years "and a day" old)."
Jewish Soncino Talmud says: " Sanhedrin 55b - R. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by
coition, and if her deceased husband's brother cohabits with her, she becomes his. " ("Coition" is "sexual intercourse")
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Islamic site quotes Talmud as: "Sanhedrin 54b. A Jew may have sex with a child as long as the child is less than nine years old."
Jewish Soncino Talmud says: "Sanhedrin 54b -He who submits both to pederasty and to bestiality - ..Divine Law thus designated passive submission as
an active offence: just as for the active offence there is punishment and prohibitions so for the passive offence too.21 ....Rab said: Pederasty with
a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not
treated as with a child above that.24 What is the basis of their dispute? - Rab maintains that only he who is able to engage in sexual intercourse,
may, as the passive subject of pederasty throw guilt [upon the active offender]; whilst he who is unable to engage in sexual intercourse cannot be a
passive subject of pederasty [in that respect].25 But Samuel maintains: Scripture writes, [And thou shalt not lie with mankind] as with the lyings of
a woman.26
It has been taught in accordance with Rab: Pederasty at the age of nine years and a day;"
My summary: If the passive partner is less than 9 years, Samuel says the active partner is guilty and the passive partner is not guilty, while Rab
says neither active nor passive partner is guilty. The Talmud gives Rab the last word.
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Islamic site quotes Talmud as: "Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is nothing."
Jewish Soncino Talmud says: "Kethuboth 11b - AND THERE IS WITH REGARD TO THEM NO CHARGE OF NONVIRGINITY. A WOMAN PROSELYTE, A WOMAN CAPTIVE AND A
WOMAN SLAVE, WHO HAVE BEEN REDEEMED, CONVERTED, OR FREED [WHEN THEY WERE] MORE THAN THREE YEARS AND ONE DAY OLD - THEIR KETHUBAH IS A MANEH, AND THERE
IS WITH REGARD TO THEM NO CHARGE OF NON-VIRGINITY.
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GEMARA. Rab Judah said that Rab said: A small boy who has intercourse with a grown-up woman makes her [as though she were] injured by a piece of
wood.1 When I said it before Samuel he said: �Injured by a piece of wood� does not apply to2 flesh. Some teach this teaching by itself:3 [As to] a
small boy who has intercourse with a grown-up woman. Rab said, he makes her [as though she were] injured by a piece of wood; whereas Samuel said:
�Injured by a piece of wood� does not apply to flesh. R. Oshaia objected: WHEN A GROWN-UP MAN HAS HAD INTERCOURSE WITH A LITTLE GIRL, OR WHEN A SMALL
BOY HAS INTERCOURSE WITH A GROWN-UP WOMAN, OR WHEN A GIRL WAS ACCIDENTALLY INJURED BY A PIECE OF WOOD-[IN ALL THESE CASES] THEIR KETHUBAH IS TWO
HUNDRED [ZUZ]; SO ACCORDING TO R. MEIR. BUT THE SAGES SAY: A GIRL WHO WAS INJURED ACCIDENTALLY BY A PIECE OF WOOD - HER KETHUBAH IS A MANEH!4 Raba
said. It means5 this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this,6 it is as if one puts
the finger into the eye;7 but when a small boy has intercourse with a grown-up woman he makes her as �a girl who is injured by a piece of wood.� and
[with regard to the case of] �a girl injured by a piece of wood.� itself, there is the difference of opinion between R. Meir and the Sages."
My commentary: This is defining conditions under which virginity is deemed to be lost. It a grown man has intercourse with a small girl, the small
girl is not deemed to have lost her virginity.
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these are some of the verses in question, i challenge anybody (jewish or not) to refute them