posted on Mar, 2 2012 @ 10:15 PM
Here is a great parable about the Buddha, my favorite actually. Often times someone comes along who does not understand what we say and out of
frustration and ignorance they spit on us and our ideas. Or do they?
Not much to add to this myself besides reminding you that even the greatest of sages and thinkers have met harsh opposition. In fact, some may say
that greatness wouldn't be "great" if everyone understood it as such. And although being misunderstood doesn't automatically entail greatness,
sometimes it sure can be a sign of it.
On to the parable:
The Buddha was sitting under a tree talking to his disciples when a man came and spit on his face. He wiped it off, and he asked the man, “What
next? What do you want to say next?” The man was a little puzzled because he himself never expected that when you spit on somebody’s face, he will
ask, “What next?” He had no such experience in his past. He had insulted people and they had become angry and they had reacted. Or if they were
cowards and weaklings, they had smiled, trying to bribe the man.
But Buddha was like neither, he was not angry nor in any way offended, nor in any way cowardly. But just matter-of-factly he said, “What next?”
There was no reaction on his part. Buddha’s disciples became angry, they reacted. His closest disciple, Ananda, said, “This is too much, and we
cannot tolerate it. He has to be punished for it. Otherwise everybody will start doing things like this.”
Buddha said, “You keep silent. He has not offended me, but you are offending me. He is new, a stranger. He must have heard from people something
about me, that this man is an atheist, a dangerous man who is throwing people off their track, a revolutionary, a corrupter. And he may have formed
some idea, a notion of me. He has not spit on me, he has spit on his notion. He has spit on his idea of me because he does not know me at all, so how
can he spit on me?"
“If you think on it deeply,” Buddha continued, “he has spit on his own mind. I am not part of it, and I can see that this poor man must have
something else to say because this is a way of saying something. Spitting is a way of saying something. There are moments when you feel that language
is impotent: in deep love, in intense anger, in hate, in prayer. There are intense moments when language is impotent. Then you have to do
something."
The Buddha pauses for a moment and then says, "When you are angry, intensely angry, you hit the person, you spit on him, and you are therefore saying
something. I can understand him. He must have something more to say, that’s why I’m asking, “What next?”
The man was even more puzzled! And Buddha said to his disciples, “I am more offended by you because you know me, and you have lived for years with
me, and still you react.” Puzzled, confused, the man returned home. He could not sleep the whole night.
When you see a Buddha, it is difficult, impossible to sleep again the way you used to sleep before. Again and again he was haunted by the experience.
He could not explain it to himself, what had happened. He was trembling all over and perspiring. He had never come across such a man; he shattered his
whole mind and his whole pattern, his whole past.
The next morning he was back there. He threw himself at Buddha’s feet. Buddha asked him again, “What next? This, too, is a way of saying something
that cannot be said in language. When you come and touch my feet, you are saying something that cannot be said ordinarily, for which all words are a
little narrow; it cannot be contained in them.”
The Buddha continued, “Look, Ananda, this man is again here, he is saying something. This man is a man of deep emotions.” The man looked at Buddha
and said, “Forgive me for what I did yesterday.” Buddha said, “Forgive? But I am not the same man to whom you did it. The Ganges goes on
flowing, it is never the same Ganges again."
The Buddha looked at the man with glowing compassion and calmly voiced, "Every man is a river. The man you spit upon is no longer here. I look just
like him, but I am not the same, much has happened in these twenty-four hours. The river has flowed so much. So I cannot forgive you because I have no
grudge against you.”
“And you also are new. I can see you are not the same man who came yesterday because that man was angry and he spit, whereas you are bowing at my
feet, touching my feet. How can you be the same man? You are not the same man, so let us forget about it. Those two people, the man who spit and the
man on whom he spit, both are no more. Come closer. Let us talk of something else.”
In that moment, the man decided to become the Buddha's disciple and one week later the man is said to have found enlightenment.