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Lalor mounted the stump and proclaimed “Liberty”. "Fellow diggers, outraged at the unaccountable conduct of the Camp officials, in such a wicked licence-hunt at the point of the bayonet as the one this morning, we take it as an insult to our manhood and a challenge to the determination come from the monster meeting yesterday. "Now I call on you to fall in to divisions of eighty men, according to your weapons, and to chose your captains from the best men among you. "It is my duty now to swear you in, and to take with you the oath to be faithful to the Southern Cross. Hear me with attention. The man who, after this solemn oath does not stand by our standard, is a coward at heart. I order all persons who do not intend to take the oath, to leave the meeting at once. (Many did leave) "Let all divisions under arms ‘fall in’, in their order round the flag-staff.".
"Comrades, assist me to pray for the safety of these men.Bless these men that go to fight for their rights and liberties. May Heaven shield them from danger I charge you to commit no violence to the peacably disposed. I will shoot the first man who takes any property from another except arms and ammunition and what is necessary for us to use in our defence. Now fall in comrades, and march behind our standard to the Eureka."
Australia accused of genocide against aborigines
Between 1910 and 1970, up to 100,000 Aboriginal children were taken from their parentsand put in white foster homes. Many never saw their parents again.
Sir Ronald wrote his report after conducting an inquiry as president of Australia's Human Rights and Equal Opportunity Commission, the so- called "Stolen Generation" inquiry. Hundreds of Aboriginal adults, many in tears, told him their heart-rending stories of being taken by police and officials from their outback communities; of their mothers wailing and of their years of emotional - and sometimes physical and sexual - abuse at the hands of white officials and foster parents who were supposed to deliver them a better future.
The report said Australian policy involved genocide because it aimed to assimilate black children into the non-indigenous community so that their unique cultural values and identities would disappear and be replaced by Western cultural models.
Originally posted by lacrimaererum
for those who are not tired of the truth and the very recent and horrible history of Australia;
Australia accused of genocide against aborigines
Between 1910 and 1970, up to 100,000 Aboriginal children were taken from their parentsand put in white foster homes. Many never saw their parents again.
Sir Ronald wrote his report after conducting an inquiry as president of Australia's Human Rights and Equal Opportunity Commission, the so- called "Stolen Generation" inquiry. Hundreds of Aboriginal adults, many in tears, told him their heart-rending stories of being taken by police and officials from their outback communities; of their mothers wailing and of their years of emotional - and sometimes physical and sexual - abuse at the hands of white officials and foster parents who were supposed to deliver them a better future.
The report said Australian policy involved genocide because it aimed to assimilate black children into the non-indigenous community so that their unique cultural values and identities would disappear and be replaced by Western cultural models.
www.independent.co.uk...
this is only a tiny snipet into how aboriginal people were treated and are being treated in Australia
this is only a tiny snipet into how aboriginal people were treated and are being treated in Australia
Originally posted by Garfee
reply to post by lacrimaererum
Oh boo hoo, shall we all get together and help torture eachother for what happened in the past or can we get the fk on with our future?
Simba: What was that for? Rafiki: It doesn't matter, it's in the past. Simba: Yeah, but it still hurts. Rafiki: Yes, the past can hurt, but the way I see it, you either run from it, or learn from it. [swings his stick at Simba again who ducks out of the way] Rafiki: Ah! You See? So what are you going to do?
Originally posted by Garfee
reply to post by lacrimaererum
Oh boo hoo, shall we all get together and help torture eachother for what happened in the past or can we get the fk on with our future?
Originally posted by theubermensch
Originally posted by Garfee
reply to post by lacrimaererum
Oh boo hoo, shall we all get together and help torture eachother for what happened in the past or can we get the fk on with our future?
We agree on this one.
Simba: What was that for? Rafiki: It doesn't matter, it's in the past. Simba: Yeah, but it still hurts. Rafiki: Yes, the past can hurt, but the way I see it, you either run from it, or learn from it. [swings his stick at Simba again who ducks out of the way] Rafiki: Ah! You See? So what are you going to do?
The aboriginals need to talk to Rafiki
Originally posted by lacrimaererum
Originally posted by theubermensch
Originally posted by Garfee
reply to post by lacrimaererum
Oh boo hoo, shall we all get together and help torture eachother for what happened in the past or can we get the fk on with our future?
We agree on this one.
Simba: What was that for? Rafiki: It doesn't matter, it's in the past. Simba: Yeah, but it still hurts. Rafiki: Yes, the past can hurt, but the way I see it, you either run from it, or learn from it. [swings his stick at Simba again who ducks out of the way] Rafiki: Ah! You See? So what are you going to do?
The aboriginals need to talk to Rafiki
some people need to open their eyes to what is going on now. see post above for video
Originally posted by mnmcandiez
reply to post by lacrimaererum
It seems like the main problem is that the Australian government gives them money for free so they have no ambition to do anything on their own. They even called it "sit down money" in the documentary.
But I don't know much about the situation because I live in the USSA.
There are so many race threads on ATS involving Australians. Can't everyone just get along?edit on 2/6/2012 by mnmcandiez because: (no reason given)
It upset me going to University when I was paid a pittance in education assistance to study while an aboriginal friend was being paid three times that amount to attend an aboriginal college. Neither of us had wealthy families to pay for our education.. I had to work to live, my friend didn't.