posted on Dec, 31 2011 @ 07:47 AM
This is also a double edged statement, because the fact is that the words of each of the books which comprise the entire bible are contradictory in
relation to the linear potential of the times in which they each refer to. This is due to the potential having continually evolved in between the
writing of each book. Hence the many perceivable contradictions, which is inevitable when a scripture is attempting to document the unchanging nature
of God (the infinite eternal one) through examples that are referenced linearly, since god is the totality of all that is, no given instance of a
subjective portion of linearised existence can do justice in explaining the nature of God as it is for itself, rather it can only be represented by
the objective nature of idealised human qualities that God manifest would be expected to display. Thus when any portion of the bible is believed
literally as being symbolic of what is ideal for the present, then that which was true in that past will manifest the same old potential in ones
present moment, of which Christ himself has surpassed. Whereby under such conditions it can be believed that what one feels is true, and that it is
the only truth because they access the conviction of truth infused into the energy from the past, whilst there is yet still more far greater
emanations of Christ to be yielded. This is why He said that “these things I do, you shall be able to do as well, and greater things too”. Because
he did not intend for people to place him on a pedestal, he asked that they follow his lead as the way shower.
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Thus if one believes that Christ is the saviour that is greater than them and that they cannot possibly be more worthy of what he was capable of in
the past, whilst in their relative future of now. Then they cannot possibly perform miracles as he promised they would be able. This also leads to the
fact that if one can perform what Christ was capable of doing in the past, whilst themselves have been born in the “sin” of the present, then
Christ must by proxy have become something greater than he was then. So as to allow for others in present times to have the same potential of
supernatural ability that he wielded then, whilst they also have the potential to do unjust harm. This is because they did not have to refine
themselves first so as to reach into the divine to receive those gifts, it had already been done so by proxy of Christ's efforts which then filtered
down into the collectives as accessible potential. As such the divine's threshhold was then able to present greater levels of formerly unaccessible
potential.
This is the factor which begs attention in these times, for many who have the aura of the divine (accumulated good karma) abuse their power, they are
the fallen angles. They squander the faith projected at them by others, and use that potential as their own power, which rightfully belongs to those
who believe yet do not believe fully enough to claim that power as their own, instead they have perceived themselves as unworthy sinners, thereby
resulting in creating reasons to feel like sinners, even tho deep down they are not it is rather because of the influentially instilled beliefs of
unworthiness which leads to their actions becoming negative. One the other hand once one casts off the feelings of unworthiness the truly guilty
individuals can no longer indulge in the illusion of being secure in their passively wicked deeds. This is also the reason why Christ cannot do unjust
harm on accord of his own volition, because hi score intention is always in absolute alignment with the divine. That however doesn't necessarily
mean that he expresses outward divinity under the circumstances that his second coming is render, via the volition of those who came before him. As
was said his second coming is initially subject to the finite limits of the material realm. Thus his ability to reflect sunshine and lolly pops for
all is diminished when there are those who are in the wrong, in which he comes to shake into their core, the ramifications of their actions.
It is by this token that if there are those with a divine aura who surreptitiously abuse their power and trust, there must be an opposite being with
an aura that does not reflect the positive polarity of the divine and which is unable to abuse the power of its position either i.e. the inverse
Christ that comes to administer justice.