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Originally posted by isyeye
This cave painting is c.10,000 BC and is from Val Camonica, Italy.
It appears to depict two beings in protective suits holding strange implements.
One thing that I found quite striking was the large number of people who reported snakes or serpents as integral parts of their ayahuasca experience. Metzner touches on this a bit in the book’s introduction, when he mentions The Cosmic Serpent by Canadian anthropologist Jeremy Narby. The ayahuasqueros “told Narby that the serpent spirit is the mother of ayahuasca.” The serpent image is quite prevalent in the art of Pablo Amaringo, and apparently other Amazonian Indian art as well. Of the 24 people whose experiences are related in this book, just over half of them mention snakes or serpents. Specific imagery of this type strikes me as being fascinating, as I don’t believe that it is so frequently reported with other entheogens. Which got me to wondering why this imagery turns up so commonly with ayahuasca voyages?
Originally posted by Freeborn
reply to post by isyeye
I think it's an interpretation of aboriginal myth drawn by Cyril Havecker to fit in and support his apparent 'new age' viewpoint and is a poor attempt at aborigial style art but the balance and symmetry betray it's non-aborigenal origins.
"... texts of the workshops given by Cyril Havecker, blood brother of the Warramunga Tribe (Groote Eylandt), at the 1979 Annual Convention of The Theosophical Society."
Originally posted by isyeye
I've seen this picture referenced a few times, but does anyone know more about it?
Are there actual pictures of the cave painting?
I'm sure this has been discussed already on ATS, but I couldn't find more information searching.
www.crystalinks.com...
This cave painting is c.10,000 BC and is from Val Camonica, Italy.
It appears to depict two beings in protective suits holding strange implements.
Originally posted by bulla
Something that may be of interest, in the Australian indigenous culture a particular depiction can only be reproduced by the original holder of the totem, that is owned by the traditional owner and comes with the original dream time story, and if he is genuine, then it is possible to have such painting dated today of the original motive, but must include the dreaming story, to this they take a very dim view of those that try to duplicate there work
However Australia dose not have this understanding on its own and is a world wide understanding, it could be said they are all interconnected to the same outcomes, but when it comes to the free market and the sale of fakes its another issue