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Rami Arav argues that the site of Rogem Hiri in the Golan was a special type of Chalcolithic Age sanctuary, built specifically for the purpose of ritual excarnation—that is, exposing the bodies of the dead to vultures in order to divest them of their flesh.
Sky burial, or ritual dissection, is a funerary practice in Tibet, wherein a human corpse was incised in certain locations and placed on a mountaintop, exposing it to the elements (mahabhuta) and animals – especially to predatory birds.
Vultures also feature in the iconography of the Neolithic sites of Çatalhöyük and Jericho; it is believed that in the early Neolithic culture of Anatolia and the Near East the deceased were deliberately exposed in order to be excarnated by vultures and other birds of prey. (The head of the deceased was sometimes removed and preserved—possibly a sign of ancestor worship.) This, then, would represent an early form of sky burial.
The Appearance of Feathers
Another important reference to the appearance of Watchers comes from the so-called Secrets of the Book of Enoch, also known as 2 Enoch, a kind of sequel to the original work written in Greek and dating to the first century AD.
The passage refers to the unexpected arrival of two Watchers as Enoch rests on his bed:
And there appeared to me two men very tall, such as I have never seen on earth. And their faces shone like the sun, and their eyes were like burning lamps; and fire came forth from their lips. Their dress had the appearance of feathers:... [purple], their wings were brighter than gold; their hands whiter than snow. They stood at the head of my bed and called me by my name.
White skin (often ruddied ’as red as a rose’), tall stature and facial radiances ’like the sun’ all recur frequently in connection with the appearance of angels and Watchers in Enochian and Dead Sea literature.
Yet what was this reference to their dress having ’the appearance of feathers’? Might it relate in some way to the ’cloak’ worn by the Watcher named Belial who appears in the Amram story, which was said to have been ’many-coloured yet very dark’, precisely the effect one might expect from a coat of black feathers, like those belonging to crows or vultures perhaps?
In spite of the fact that Christian art has invariably portrayed angels with wings, this tradition goes back no further than the third or fourth century AD. Before this time true angels (Cherubim and Seraphim did have multiple sets of wings) appeared in the likeness of ’men’, a situation that often prompted textual translators to add wings on to existing descriptions of angels. This has almost certainly been the case in the above account taken from 2 Enoch, which was re-copied many times during the early years of Christianity.
With this observation in mind, I felt that the statement concerning the Watchers dress having ’the appearance of feathers’ was very revealing indeed. It also seemed like an over-sight on the part of the scribe who conveyed this story into written form, for having added wings to the description of the two ’men’, why bother saying they wore garments of feathers?
Surely this confusion between wings and feather coats could have been edited to give the Watchers a more appropriate angelic appearance.
Tomb of the Eagles
Isbister Tomb in South Ronaldsay in Orkney, Scotland, contains human bones representing 340 people. The skeletons were disarticulated and incomplete, the bones bleached and weathered, making it very probable that the bodies had been laid out once on mortuary platforms, exposed to the elements and birds of prey, before ultimate interment. Isbister is also known as the 'Tomb of the Eagles', as they found the talons and bones of sea eagles in with the human bones.
Zoroaster and Excarnation
Another example of excarnation where it is recorded that birds and elements had parts to play is in the Zoroastrian tradition, a tradition based on the teachings of prophet Zoroaster (aka Zarathustra, in Avestan) and probably founded some time before the 6th century BC in Iran.
The Vultures at Çatalhöyük
Crouched Burial, Boscombe Down, suggests that when this individual was buried, the body had already decomposed to some extent, probably from having been exposed. Image Credit - Wessex Archaeology.
Crouched Burial, Boscombe Down, suggests that when this individual was buried, the body had already decomposed to some extent, probably from having been exposed. Image Credit - Wessex Archaeology.
Lastly and more recently pictures of vultures hovering above headless corpses and piles of human skulls and bones under what appears to be structures of reed and matting have been found at Çatalhöyük. This evidence for the archaeologist is a bright red flashing light connected to death and ritual, and gives direct connotation and evidence to the dead being excarnated here.
"And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul (nephesh, psuche) that eateth blood, and will cut him off from among his people. For the life (nephesh, psuche) of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls (nephesh, psuche): for it is the blood that maketh an atonement for the soul (nephesh, psuche). Therefore I said unto the children of Israel, No soul (nephesh, psuche) of you shall eat blood, neither shall any stranger that sojourneth among you eat blood" (Lev. 17:10-12). ["Souls" can eat. The "soul" is in the blood.]
"For it is the life (nephesh, psuche) of all flesh; the blood of it is for the life (nephesh) thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life (nephesh, psuche) of all flesh is the blood thereof: whosoever eateth it shall be cut off. And every soul (nephesh, psuche) that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even" (Lev. 17:14, 15).
KFAR HAHORESH
The plaster covered with a brick red ochre wash extended over the entire cranium...
FROM BEHIND THE MASK: Plastered Skulls from Ain Ghazal
TELL RAMAD
The first group from level I, ca 6200 BC, included the skulls of five females, two males and one boy 13 or 14 years old....in the Ramad I cache, the foreheads or top of the head bore a large red spot; the eyes lobes were made of grayish plaster with the iris and pupil standing out in pure white (Contenson 1967:20)
FROM BEHIND THE MASK: Plastered Skulls from Ain Ghazal
NAHAL HEMAR
The PPNB cave site ca. 7000-6000 BC, located at the south end of the Dead Sea, ... Six of the Nahal Hemar skulls were smeared with a black substance analyzed by A. Nissembaum as a mixture of bitumen and collagen (Nissenbaum 1997). Homo 8, the skull of a 50 years old man, and the best preserved specimen, was covered with a 1mm thick layer of tar, starting above the forehead and extending over the back of the head, leaving the face free. Above, evenly spaced horizontal stripes made of the black mix overlapped with diagonal lines to form a net pattern over the back of the cranium (Yakar, Hershkowitz 1988: 59-60)
FROM BEHIND THE MASK: Plastered Skulls from Ain Ghazal
After Christopher Columbus' death body underwent excarnation - that is the flesh was removed so that only his bones remained. In his will, Columbus requested his remains to be taken to the Caribbean island of La Espanola.
from Columbus' Bones Moved Over Centuries
Choctaw Excarnation Burial Practice
Among the honored officials of the Choctaws were men - and possibly women - who were known as bonepickers. These undertakers were tattooed in a distinctive manner, and allowed their fingernails to grow long for their revolting occupation. When the body had remained upon the scaffold the specified time, a bone-picker was summoned, and all the relatives and friends were invited for the last rites.
These mourners surrounded the scaffold, wailing and weeping, while the grisly undertaker ascended the platform, and with his long finger nails thoroughly cleaned the bones of the putrefied flesh.
The bones were then passed down to the waiting relatives, the skull was painted with vermilion, and they were carefully placed in a coffin curiously constructed of such materials as bark and cane. The flesh was left on the platform, which was set on fire; or was carried away and buried.
Choctaw Bone Pickers, Burial Customs and Superstitions
Choctaws were considered one of the "fair-skinned" Native American tribes. It's highly possible that there might have been pre-Columbus group of ancient mariners who excarnated their dead with red hair that might have mixed with the Choctaws in America.
Cyprus vulture is one of the vultures imported for their burial practice