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Matthew 27:52: And the graves were opened; and many bodies of the saints which slept arose,
Even if all the above miracles (and magic) is true;
- it still doesn't prove he was the son of God
- it still doesn't prove that his ethical and moral preaching was the best
Originally posted by GeoSorosReptilian
reply to post by ExistentialNightmare
I expect that you would have to personally witness Christ's miracles to believe in His divinity and I pray that you seek His peace and understanding as you begin the most exciting adventure in the history of the universe.
Originally posted by Gravity215
I also believe that Jesus was the only historical figure of this kind who was able to grant his powers to others, I could be wrong of course.
Not only do the Gospels contain basic and irreconcilable differences in their accounts of Jesus, they have been put together according to a traditional Jewish practice known as "midrash", which involved reworking and enlarging on scripture. This could entail the retelling of older biblical stories in new settings. Thus, Mark’s Jesus of Nazareth was portrayed as a new Moses, with features that paralleled the stories of Moses. Many details were fashioned out of specific passages in scripture. The Passion story itself is a pastiche of verses from the Psalms, Isaiah and other prophets, and as a whole it retells a common tale found throughout ancient Jewish writings, that of the Suffering and Vindication of the Innocent Righteous One. It is quite possible that Mark, at least, did not intend his Gospel to represent an historical figure or historical events, and designed it to provide liturgical readings for Christian services on the Jewish model. Liberal scholars now regard the Gospels as "faith documents" and not accurate historical accounts. - Earl Doherty, The Jesus Puzzle
The following is quoted from: www.jesusneverexisted.com... "Much as Josephus would, a half century later, Philo wrote extensive apologetics on the Jewish religion and commentaries on contemporary politics. About thirty manuscripts and at least 850,000 words are extant. Philo offers commentary on all the major characters of the Pentateuch and, as we might expect, mentions Moses more than a thousand times. Yet Philo says not a word about Jesus, Christianity nor any of the events described in the New Testament. In all this work, Philo makes not a single reference to his alleged contemporary "Jesus Christ", the godman who supposedly was perambulating up and down the Levant, exorcising demons, raising the dead and causing earthquake and darkness at his death. With Philo's close connection to the house of Herod, one might reasonably expect that the miraculous escape from a royal prison of a gang of apostles (Acts 5.18,40), or the second, angel-assisted, flight of Peter, even though chained between soldiers and guarded by four squads of troops (Acts 12.2,7) might have occasioned the odd footnote. But not a murmur. Nothing of Agrippa "vexing certain of the church" or killing "James brother of John" with the sword (Acts 12.1,2). "
Pliny the Elder (~23 CE - 79 CE) wrote a Natural History that mentions hundreds of people, major and minor; he even writes about the Essenes in Natural History, section V, 15 . Yet nowhere in his works is any mention of the Jesus phenomena described in Mark.
Seneca the Younger (ca. 4 BCE–AD 65) Seneca was a philosopher and statesman, who wrote both philosophical works and papers on morality. He lived during the purported time of Jesus, in the general area of Jesus, and would have had contact with Roman authorities who in turn would have had contacts with Jesus. More importantly, he was interested in matters of morality and religion very similar to the concerns of later Christians. Yet, he does not take note of any of the miraculous events reported in the gospels.
Logic itself tells us that had Josephus written the Testimonium, he would have written more than 3 lines concerning the existence of the Jewish Messiah in a book dedicated to Jewish History! You can't mention the Jewish messiah in passing in a book dedicated to a history of Judaism. You might as well write a book called "The Solar System" without mentioning the sun, except in a footnote on page 474.
Tacitus is remembered first and foremost as Rome's greatest historian. His two surviving works: Annals and The Histories form a near continuous narrative from the death of Augustus in 14 CE to the death of Domitian in 96. Interestingly, I cannot report on the silence of Tacitus concerning Jesus, because the very years of the purported existence of Jesus 30, 31, are suspiciously missing from his work(!)
Originally posted by Gravity215
Tachius based his writings on Roman bureaucratic records and letters between bureaucrats of Jesus time, and although this was after 64AD it does indirectly offer some evidence.
Nero fastened the guilt of starting the blaze and inflicted the most exquisite tortures on a class hated for their abominations, called Christians [Chrestians] by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.
Originally posted by ExistentialNightmare
-there's no way to prove his divine miracles (healing at sundown, walking on water, water to wine)
-there's no way to prove the ressurection - And ressurection (rising from the dead) seemed to be a common phenomenon the time:
Of course there's no proof. What proof do you have that you ate lunch yesterday yet we demand proof for something that happened 2000 years ago?
Now why would they continue to preach Jesus was alive after his public execution and death?
They didn't do it for power or prestige. To the contrary they were hunted down and executed one by one for their professions but yet they stuck with their story none the less.They had no other ulterior motive but for the fact that they believed all of this to be true.
You have perfectly valid reasons for not believing in Jesus. There is no doubt of that.
Originally posted by ExistentialNightmare
I never said i "i don't believe in Jesus"- He could have been a historical figure, I just don't believe the extraordinary claims regarding miracles and magic, and being on a divine mission that would turn out to save an entire species from percieved "sin".
Then there you have the answer you seek.
Arguing against Christianity is simple.
I can't, nor can any Christian offer you any proof that the miracles happened or that they were divine.
Originally posted by ExistentialNightmare
reply to post by bogomil
Could you name some examples of such anomolies, or anonomies that give credence to concepts put forward in biblical doctrines? or that allude to a divine creator?
1. I don't give a fig if ALL or some of this..... is debunked, is a result of psycho-somatic processes, is 'para'-normal turning out to be unknown normal, or really is 'trans-cosmic' (real miracles).
I just want it examined neutrally.
2. And I doubt, that no matter what of the options in 1 are correct, that it will 'prove' any religion. It may give some credibility to some religions, and take away credibility from other religions.
Small steps.