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Vlad III, Prince of Wallachia (1431–1476), more commonly known as Vlad the Impaler (Romanian: Vlad Țepeș pronounced [ˈvlad ˈt͡sepeʃ]) or simply as Dracula, was a three-time Voivode of Wallachia, ruling mainly from 1456 to 1462. Historically, Vlad III is best known for his resistance against the Ottoman Empire and its expansion[3] and for the impaling of enemies.[4] Vlad III is believed to have inspired the association of his name to that of the vampire Count Dracula in Bram Stoker's 1897 novel Dracula.[
Dracula is an 1897 novel by Irish author Bram Stoker, featuring as its primary antagonist the vampire Count Dracula. It was first published as a hardcover in 1897 by Archibald Constable and Co.[1] Dracula has been assigned to many literary genres including vampire literature, horror fiction, the gothic novel and invasion literature. Structurally it is an epistolary novel, that is, told as a series of letters, diary entries, ships' logs, etc. Literary critics have examined many themes in the novel, such as the role of women in Victorian culture, conventional and conservative sexuality, immigration, colonialism, postcolonialism and folklore. Although Stoker did not invent the vampire, the novel's influence on the popularity of vampires has been singularly responsible for many theatrical, film and television interpretations since its publication.
Lilith, according to Hebrew Jewish texts, was the first woman created for Adam. After his failure, she was allowed to stay out on her own, as a witch, mother of all demons. She was allowed to kill infants up until their naming day (7 days for girls and 8 days for boys), unless they had a charm over their sleeping place with the names of the angels on them. Then, she promised, she would not kill them. Cain was the firstborn son of Adam and Eve. He was banished, with a mark, from the land of his parents because he killed his brother in a jealous rage. Cain wandered until he found Lilith by the Red Sea. She took him in and showed him the power of blood.
A somewhat obscure myth, folklore holds that vampires originated with Judas Iscariot, betrayer of Christ. Because Judas had betrayed Christ to the Romans, he and his family were cursed. The Bible holds that Judas committed suicide because of his guilt; suicides in vampire folklore were very likely to come back as vampires, so this may have helped contribute to the belief that vampires originated with Judas. Also, vampires descended from Judas were usually identifiable by their red hair. This probably points to the origin of the myth among the Greeks, as they believed red hair to be a mark of vampirism. Among the dark Greek, red-hair would certainly seem strange, but among people farther north, closer to the Scandinavian countries which feature such hair, there would be little to no stigma attached to it
In folklore traced back to medieval legend, a succubus (plural succubi) is a female demon appearing in dreams who takes the form of a human woman in order to seduce men, usually through sexual intercourse. The male counterpart is the incubus. Religious traditions hold that repeated intercourse with a succubus may result in the deterioration of health or even death. In modern fictional representations, a succubus may or may not appear in dreams and is often depicted as a highly attractive seductress or enchantress, in contrast to the past where succubi were generally depicted as frightening and demonic.
In the village of Blow, there was once a shepherd, who died for unknown reasons. Several days after his burial, he took to reappearing in his village and tormenting the people there. Anyone on whom he visited would die within 8 days. His case would be unremarkable, but for what happened next. Tired of his nightly ravishes, the villagers took the body from the grave-- finding it, of course, to be in a vampire state-- and they staked it through the heart and put it back in the grave. That night, the shepherd was again seen, and even angrier and more vicious than before. He now carried the stake in his hand, and he taunted that the stake made a good weapon to defend himself against the village dogs. The frightened people disinterred the body again and had it burned, finally ending the shepherd's deadly spree.
In 1727 a young soldier, by the name of Arnod Paole, returned home to a village near Belgrade, after completing his service. He had enough money to but some land and a house, and though he was a wonderful neighbor, his social skills were a little less than desireable, as he always had an air of sorrow about him. He finally fell in love with a neighbor girl and they married, though his melencholia still persisted. His wife finally managed to get the reason for his saddness out of him. Arnod admitted to her that while on duty one night, in a far town, he was attacked by a creature who bit him and tried to drain his blood. He managed to fight the thing off until dawn, when the body fell lifeless and he was able to stake and burn the body to ashes. Before doing so he drank a small amount of the vampire's blood, but being unfamiliar with the local territory, he was unable to find the vampire's grave to extract adn consume the dirt from it. Arnod told his wife that he was fearful, since he had not competed the ritual, that he would become a vampire upon his death. Not long after his confession, a loaded wagon of hay fell on Arnod one day in the field and crushed him to death. About a month after his burial, townspeople reported seeing Arnod wandering around the village, and those whom he came in direct contact with died within a few days. After ceaseless nightly attacks, the villagers decided to raise Arnod's body. His case was made unique in that government officials were called out to inspect the body and an official report was made of it. In attendance at the public exhumation were two military surgeons. When the sexton finally raised the coffin and pried open the lid, they found Arnod's body, in the ground some 40 days, fresh and in a vampiric state. The sexton exclaimed over the fresh blood at his mouth, "Ah, you didn't wipe your mouth after last night's work." A young attendant of the surgeons fainted at the sight. Arnod's body, however, was staked and burned to ash, the ashes being replaced in the grave. Several others who were have believed to have died from Arnod's attack were also exhumed and similarly reduced to ash. However, the nightly attacks resumed some five years later, and another official investigation was conducted and many more graves were open, some being in a vampire state and others being in a normal state of decomposition. Burning the suspected vampires, and returning the others to their graves, the vamprie plague finally ceased once and for all. The report given by witnesses-- military surgeons, ang various officals-- was sent to the highest authorities and still remains intact to this day.
Ten years after the death of one Peter Plogojowitz, his village in Hungary reported seeing Peter wandering the streets by night. In some instances, he came into people's houses and choked them, causing them to die in less than 24 hours. Even the widow Plogojowitz reported that her deceased husband had appeared to her, demanding his shoes. The villagers asked the local military officials for permission to disinter the body. Though reluctant, they ageed. One officer and a minister were present at the exhumation, upon which they found Peter's body intact, despite his being dead for a decade. His body was staked-- a great amount of fresh blood flowing from it-- and burnt to ash, wherein the deaths in the village ceased.
Originally posted by Lulzaroonie
Perhaps someone worthy of noting here, would be Countess Elisabeth Bathory, who didn't drink the blood of her victims, but did bathe in it thinking it made her skin look younger.