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No, I did not say they do nothing. I said they are not doing the final job - the ditch digger is. All they're doing is administrative stuff and investing (share holders). My point is that of all the meaningful energy expended on this project, only the ditch diggers are doing the actual work that needs to be done. And THEY are the lowest paid of the lot.
I say they are not the ones actually creating what is needed.
Sorry, this is a misleading (and strawmanish) question. Do I actually believe... I actually believe that the "intelligence and brains" are worth nothing without the ones who actually accomplish the goal. The ditch digger's meaningful energy expended is what actually makes it happen, and without the ditch digger, the "intelligence and brains" could do all the risking and advertising and contracting and optimizing and planning and accounting and hiring and investing and competing they could possibly do, but without the ditch digger, nothing would actually be done.
I actually believe that you have that backwards. The ditch digger doesn't rely on those above him if a ditch needs digging.
So the vast energy the ditch digger uses is not compensated to HIM - virtually all of it goes to someone else who is more concerned with paperwork in some form or another, all necessary because we need to account for money.
And without money, when ditches need to be dug, those concerned can step up to the plate and offer their services (solving problems is many people's bliss) even without robots, leaders will emerge, and the work will be thereby coordinated and done.
What do you think would happen if money was not needed, and we could create to the best standards and not the cheapest? (As to what would happen in a money situation...so many are so used to sapping the energy of the slave (paying him about what it would cost to own him outright) that and living better than him on that energy he expended, what would happen is that the ones propping the money mechanism would complain that they had to get less, and stop propping the money structure.)
As far as actually digging the ditch, indeed, he was.
The position exists because we don't have robots yet to do it, and people require non-random ditches.
True. But what's your point?
I understand how it works in scarcity of money/power/energy without robots I grasp the logic of this. Without money, with robots, and with the Interweb, the person who needs the ditch dug does a search for ditch digging, finds people who are willing to program robots for person (or might find a number whose bliss it is to dig ditches...) and arranges with them to dig the ditch. If it's a major project, the one who thinks of it first poses it as a problem (no problem? No need for project) on the central site. Others who would like to contribute may. Through the thread suggesting the problem might arrange for meetings, or someone might come up with a better solution. Those interested in solving a problem will do so.
No, I culled all that to point out that when it comes to whether a ditch is dug or not, it is the energy of the ditch digger that is needed.
I don't "ignore" issues of "free will." The ditch digger, having the spoils of his energy taken by those who support the money/power/energy accounting structure,
He barely puts food on the table. So he will accept the next ditch digging job.
And in most cases, ditch diggers didn't get to go to Harvard because they had no money for it
keeping them in the ditch digger position as opposed to some position in the support structure.
He doesn't do it because he "knows" his high energy expenditure is not worth more than $10 an hour to others. He does it because that is all of his energy expenditure others are willing to pay so that the true worth of his energy can be siphoned to others.
No. I'm saying he is between a rock and a hard place - either expend his energy to benefit others, or starve.
Or, we can work as individuals, since companies are pointless without money, and have the problem solvers bring forth leaders of the moment to get things done.
People with experience will have social advantage, and those who are key in solving a problem will gain prestige and reputation.
Because you seem to think the ditch digger is getting the true value of his meaningful energy expended, when he is not. Many others leach off him, using his energy to create their money.
No. I said all that money represents is energy expended,
No. In the system of accounting for money, with the LOVE of money rampant, the person who winds up with the money is the one who is best at using others' energy
It turns out that, with the exception of paychecks, most money is gained by coercion, theft or fraud.
(And even some of those were gained by those means.) Many contracts are awarded because some greased someone else's palm.
Why? To get a lot of money in the end. And all of this is built, for the LOVE of money at the top, and for Love, Itself, at the bottom.
If you remove money, those that presently are at the top because They forsook Ethics for gaining more money/power/energy, twisted out of Human form by it, statistically would choose Ethical behavior. Dare I say it, Star Trek Now is?
Well - and please don't get confused here - abundance means effectively infinite resources overall, because though specialty items may be scarce, materials to richly provide for everyone's material needs (food, clothing, shelter) exceed by an order of magnitude what we actually need.
True, but if it becomes unnecessary, why bother? (Again, I never said justly exchange of energy was a problem. Only that because of a scarcity of energy, Humans devised a method of exchange, money, and because of how We interact relative to it, We are frequently drawn into LOVE of it such that We forsake Ethics.
But the whole premise of a business is based in slavery. You HAVE to have wage slaves to give the energy needed to do whatever it is you're dog, the return of which feeds the money structure around the energy extraction itself.
Yes, some energy is expended by those in the support system (for which they are compensated, mostly as higher paid slaves), while those at the top reap the bulk of the slaves' energy/money.
As for going into business, is this something you want to do to make money? Or is it something that happens to make money that you love to do?
Originally posted by Neo_Serf
No, I did not say they do nothing. I said they are not doing the final job - the ditch digger is. All they're doing is administrative stuff and investing (share holders). My point is that of all the meaningful energy expended on this project, only the ditch diggers are doing the actual work that needs to be done. And THEY are the lowest paid of the lot.
And also the least skilled, right?
I say they are not the ones actually creating what is needed.
So the owner of the company created nothing in your eyes. If this is so, *why does the ditch digger apply and accept a job at all? CLEARLY, by your reasoning, the boss is pure overhead who creates nothing and produces nothing. So by your reasoning the ditch digger should never need a boss, as the boss provides the digger with no value.
You know what a ditch digger who doesnt need a boss is? A boss. If you applied for the position ditch digger, and I was the boss,and you started telling me that I contribute nothing, I would first chuckle, and then ask you 'so why have you applied for the position of ditch digger, when clearly my role is unneeded?' right before I told you to get the hell out of my office.
Sorry, this is a misleading (and strawmanish) question. Do I actually believe... I actually believe that the "intelligence and brains" are worth nothing without the ones who actually accomplish the goal. The ditch digger's meaningful energy expended is what actually makes it happen, and without the ditch digger, the "intelligence and brains" could do all the risking and advertising and contracting and optimizing and planning and accounting and hiring and investing and competing they could possibly do, but without the ditch digger, nothing would actually be done.
So you agree, by your line of reason, that the management could not accomplish its goal of getting a ditch dug without the ditch digger. In this admission you implicitly agree that the ditch digger could not have the oppertunity to dig the ditch without said management. Yet you completely negate that side of the argument.
Call strawmen when they actually apply, otherwise it is *you* who is guilty of deflection.
Does managment not expend meaningful energy, in your opinion? What sort of field are you employed in, i wonder? The only gig I know that can get paid for non productivity is government. (or one governments spawn)
I actually believe that you have that backwards. The ditch digger doesn't rely on those above him if a ditch needs digging.
Now its my turn to LOL. Let us experiment with your principle, shall we. Go dig a ditch in the woods and see how much youre paid.
So the vast energy the ditch digger uses is not compensated to HIM - virtually all of it goes to someone else who is more concerned with paperwork in some form or another, all necessary because we need to account for money.
Most of that paperwork is due to taxation and regulation, not due to money.
Keeping track of money *is* work.
That the digger sweats his ass off is irrelevant, since weve agreed that value of effort = what others will pay for it.
By your logic the digger should be the richest man in the world.
And without money, when ditches need to be dug, those concerned can step up to the plate and offer their services (solving problems is many people's bliss) even without robots, leaders will emerge, and the work will be thereby coordinated and done.
This is a stunning admission, and I am literally floored in knowing that you would openly admit this. Youve basically said that leaders will determine who will work and for what.
OK, youre a Communist. To me, thats one step above a Fascist on the gage of moral depravity. I hate to throw around words as strong as 'evil' casually, but what you have just said is squarely in that realm.
What you have just said, imo, puts your ideas in league with such gems as Mao, Stalin, Hitler, Pol Pot ect. It also disqualifies you from any kind of respect or consideration, imo, as these ideas youve espoused have literally led to the horrific deaths of millions upon millions of your fellow man.
I dont say this lightly, but you should be ashamed. That you could feel shame implies that youre better than this.
What do you think would happen if money was not needed, and we could create to the best standards and not the cheapest? (As to what would happen in a money situation...so many are so used to sapping the energy of the slave (paying him about what it would cost to own him outright) that and living better than him on that energy he expended, what would happen is that the ones propping the money mechanism would complain that they had to get less, and stop propping the money structure.)
A slave is one who is *forced*. Our hypothetical digger agreed to dig of his own free will. And he agreed to be compensated in *money*.
As far as actually digging the ditch, indeed, he was.
Im sorry but who the f*** cares. He agreed of his own free will to dig the damn thing for a specified reward. If he didnt like the deal he could have walked and dug his own ditches.
The position exists because we don't have robots yet to do it, and people require non-random ditches.
Ahhh so youve come back to reality temporarily.
True. But what's your point?
The point is that the direction of the shovel and all the implied specifications were determined by someone other than the digger. If the digger determined this, he would be the boss.
I understand how it works in scarcity of money/power/energy without robots I grasp the logic of this. Without money, with robots, and with the Interweb, the person who needs the ditch dug does a search for ditch digging, finds people who are willing to program robots for person (or might find a number whose bliss it is to dig ditches...) and arranges with them to dig the ditch. If it's a major project, the one who thinks of it first poses it as a problem (no problem? No need for project) on the central site. Others who would like to contribute may. Through the thread suggesting the problem might arrange for meetings, or someone might come up with a better solution. Those interested in solving a problem will do so.
I wonder, if these hypothetic savior robots are created, (which your entire position and party os predicated upon) what makes you think youll ever be granted access to them? Surely, since we share the similar critisims of the existing system, you realize that evil runs the show. Since we accept this, why do you believe this ultimate power that is free enegy and unlimited production will just be handed over to the masses, and not used by said evil elites as the ultimate weapon against us?
You seem to think that robots instantly = abundance for all mankind, but the opposite, under current conditions, is almost certainly true. For reference material, watch Terminator 2, I Am Robot, and 2001: A Space Odyssey.
Remember how they thought nuke power would set us free from energy? Hmmmm....
No, I culled all that to point out that when it comes to whether a ditch is dug or not, it is the energy of the ditch digger that is needed.
Were you going to say 'all that is needed.'?
State yes or no - does the managerial side of a business provide any value whatsoever. If no, then goodbye, if so, what standard, in your eyes, determines the value of the digger vs the value of the boss?
I don't "ignore" issues of "free will." The ditch digger, having the spoils of his energy taken by those who support the money/power/energy accounting structure,
I offer a digger $12/h to dig ditches. He accepts. I pay him om time as per our agreement. Tell me where I have stolen, in this scenario.
He barely puts food on the table. So he will accept the next ditch digging job.
So now he *can* put food on the table?
And in most cases, ditch diggers didn't get to go to Harvard because they had no money for it
Not defending insitutional education, but, could it not also be possible that he didnt have the intelligence for harvard? Who says Harvard is the only good school? Who says he has to finish university to be valuble?
keeping them in the ditch digger position as opposed to some position in the support structure.
You disallow our poor ditch digger his justly earned human dignity. You refer to him as a slave. You assume hes 'kept' anywhere; as if hes bound and shakled and wears a gimp suit.
Our ditch digger is a hard working human possesing the ultimate gift that is free will.
If he chooses to remain the digger of ditches, he will do so, and if this is the case it may be because he himself knows he is suited for no other task. You see, he wasnt *lucky* enough in the dice game of life to be granted the good looks, keen wit or striking intelligence that others were, and thus, he is not suited to take on a role that requires the aformentioned traits that he is unfortunate enough not to be endowed with.
So, playing his hand, he digs for 20 years and proves himself invaluble to his digging concern, and wise enough to save something for the future. His kids prove more able than him ability wise, but he imparts his hard working ethic onto them, and they end up owning the ditch digging company as he looks on with pride.
Then the government overprints the currency they all trade in and they ever built is wiped out by a state induced depression that was totally outside of their control. The end.
He doesn't do it because he "knows" his high energy expenditure is not worth more than $10 an hour to others. He does it because that is all of his energy expenditure others are willing to pay so that the true worth of his energy can be siphoned to others.
And by his consent he agrees to this arrangment. Why do you not allow him his judgement? Is he too *unlucky* to know what is best for him?
No. I'm saying he is between a rock and a hard place - either expend his energy to benefit others, or starve.
So? Such is the nature of mortal existence. Produce or starve.
If you do not produce enough to at least break even in terms of the cost of your own upkeep, and yet you consume, you are a negative feeder upon others production and thus are classified as a *parasite*. (one that consumes at the detriment of the productive entity.)
You are *given* a body. You are not *given* the sustenance to upkeep it. An entity *must* produce *at least* what it comsumes to be a viable being.
Or, we can work as individuals, since companies are pointless without money, and have the problem solvers bring forth leaders of the moment to get things done.
OK, as fun as this extended back and forth has been, I must admit that when you constantly contradict yourself and just breeze by them without any reflection, things get tiring.
Really simply: companies are just groups of people who voluntarily agree to be led by a hierarchy of some kind. Thus leaders.
Thus when say you companies will be pointless, but in the same breath say leaders will come forth, what you are saying is that leaders will form 'companies' (groups, organizations, parties, team ect) of some kind, but they will be pointless because there will be no money.
People with experience will have social advantage, and those who are key in solving a problem will gain prestige and reputation.
You should really read 'Atlas Shugged' to at least challenge your premises and examine a theoritical economy that is based on 'pull'.
Because you seem to think the ditch digger is getting the true value of his meaningful energy expended, when he is not. Many others leach off him, using his energy to create their money.
He voluntarily agreed to work for said terms. If he is in such high demand he should apply with a ditch digging company that doesnt treat him so poorly.
No. I said all that money represents is energy expended,
Gadzooks dude. If you take an objective review of this thread youll see that weve thoughly established that your original position was the above, but then through numerous examples and exchanges, we agreed with my original position that money does not = energy expended, but instead money = value to others. And now youre back to money = energy expended again.
Weve proven this = false so I wont address it anymore.
you said something on the order of, "So if I jump on a pogo stick for an hour I have expended energy and should expect to be paid." (Not those words, but same in concept.) I realized where you were having difficulties and clarified that it is meaningful energy. And now you are claiming I have some sort of contradiction going on. WTF? (And actually, saying all money represents energy expended does NOT equal all energy expended represents money - which is where you were having difficulty.)
I am having difficulty with your spiraling logic.
No. In the system of accounting for money, with the LOVE of money rampant, the person who winds up with the money is the one who is best at using others' energy
*cough* COMMIE *cough*.
Marxist fallacy # 2001010399: Production of wealth comes at the expense of those who didnt produce it.
If i grow some wheat, and you dont, are you at a loss? YES/NO.
It turns out that, with the exception of paychecks, most money is gained by coercion, theft or fraud.
HAHA thats a pretty BIG EXCEPTION dontcha think??!
You just EXEMPTED the most RELEVANT factor in the equation - the ditch diggers paycheck!
Im sorry but LOL.
(And even some of those were gained by those means.) Many contracts are awarded because some greased someone else's palm.
If you grease my palm I will surely give you a contract.
Why? To get a lot of money in the end. And all of this is built, for the LOVE of money at the top, and for Love, Itself, at the bottom.
So I guess the builders favor money over some abstract idea of love and bliss. Funny that.
If you remove money, those that presently are at the top because They forsook Ethics for gaining more money/power/energy, twisted out of Human form by it, statistically would choose Ethical behavior. Dare I say it, Star Trek Now is?
This is just nonsense. Seriously, WTF are you smoking. I want some.
Your leaps in reasoning and assumtions would span the grand canyon.
Well - and please don't get confused here - abundance means effectively infinite resources overall, because though specialty items may be scarce, materials to richly provide for everyone's material needs (food, clothing, shelter) exceed by an order of magnitude what we actually need.
What. The. Sh*t. Seriously. "effectively infinite" would *have* to mean inifinite abundance in every perceiveable form, if 'effectively' is to mean 'almost totally infinite'. And yet I could provide 10 scarcity paradigms not solved by your super robots off the top of my head. Lobster. Salmon. Bison. Parrots. Genius. ect ect.
That we could house and feed everyone (something that is doeable now under a free monetary system) does not = 'effectively infinite.'
True, but if it becomes unnecessary, why bother? (Again, I never said justly exchange of energy was a problem. Only that because of a scarcity of energy, Humans devised a method of exchange, money, and because of how We interact relative to it, We are frequently drawn into LOVE of it such that We forsake Ethics.
So justly earned exchange of energy is perfectly compatible with eithics. Gotcha.
But the whole premise of a business is based in slavery. You HAVE to have wage slaves to give the energy needed to do whatever it is you're dog, the return of which feeds the money structure around the energy extraction itself.
What a load of rubbish. You constantly attempt to change the meanings of words for some sort of dramatic effect. SLAVE = INVOLUNTARY. FREE = VOLUNTARY.
The whole premise of business (VOLUNTARY) is the EXACT OPPOSITE OF SLAVERY. (INVOLUNTARY)
I CHOOSE to accept the terms of my current employer, and my laborer CHOOSES to accept the terms I offer him. Anything besides our voluntary consent is beyond your right to judge.
Yes, some energy is expended by those in the support system (for which they are compensated, mostly as higher paid slaves), while those at the top reap the bulk of the slaves' energy/money.
Slavery is being FORCED to give the government half + of your produced earnings.
As for going into business, is this something you want to do to make money? Or is it something that happens to make money that you love to do?
I can assure you my dayjob is not my passion. (maybe arguing with you is ) I do what I do in order to sustain my existence. Bonus points to those who do so doing what they are passionate about.
Perhaps I will cut this short as its getting late and Im not communicating in a civil way atm.
Originally posted by secretagentwomyn
reply to post by Amaterasu
Ok so I totally just wrote a paper about this and how teaching the way of Humanism we can all be connected and share a common goal...One man really gave me the riot act when I said we must eliminate money though...He asked what culture was happy and didn't have money...I gave him some example like tribes in Papua and Africa...but he still thought I was nuts....
Nevertheless, I think what you wrote is beautiful, but I agree with others, we need dedicated people and we need a common area or meeting grounds....a commune of sorts to start this new system and branch out after we've become familiar in the new ways...Simply identifying as a party member will not suffice! Love and Light
reply to post by Amaterasu
Gadzooks, dude, Did I forget the word "meaningful" again. Sorry. Money represents meaningful energy expended. The value we place on that energy expended varies. I never agreed (though you keep telling me I did) that money = value to others. No. Money can be used as a gauge to determine what value any given One places on anything. Now We're back to you claiming I agreed with something I did not.
Originally posted by Neo_Serf
reply to post by Amaterasu
Gadzooks, dude, Did I forget the word "meaningful" again. Sorry. Money represents meaningful energy expended. The value we place on that energy expended varies. I never agreed (though you keep telling me I did) that money = value to others. No. Money can be used as a gauge to determine what value any given One places on anything. Now We're back to you claiming I agreed with something I did not.
Ok well its been fun but I simply cant validate this discussion any further by pretending this massive and cruicial contradiction doesnt exist, especially because your whole argument seems to rest on it.
Let me state this simply. MEANINGFUL = VALUE TO OTHERS. Thus you are in contradiction when you state that money =/ value, but instead = 'meaningful energy expended'.
Translation = 'ENERGY EXPENDED THAT IS MEANINFUL TO OTHERS.' Thus MONEY = VALUE TO OTHERS. Your distinction between *meaningful* and *value* is arbitrary and meaningless.
In other words, something of value to others must be meaninful to others, and something of meaning to others must have value to others.
I realize that admitting that money is simply and free exchange of value between willing partners and is thus GOOD shatters your false anti money premise and thus you cannot ever admit that you might be in contradiction. That is, unless, you posessed a truly powerful mind that could assimilate lessons and correct falsehoods the moment they were detected. (^as is illustrated above)
So I challenge you, as one thinker to another, to answer plainly this question:
1 - Does money represent *energy expended*? (joules, sweat, calories ect) (this is objectively measured by energy input)
OR
2 - Does money represent *others* meaningful value placed on said energy and time expenditure? (this is objectively measured by the monetary value of the meaningful energy expended)
The answers are mutually exclusive so a simple 1 or 2 will do.
To not answer in a plain fashion (or correctly show my false choice, which i believe you cannot as per the above logic) is to sacrifice any of the considerable intellectual capital or intergrity you posess, in this random posters eyes, anyways.
Either way, its been fun. If you respond to my request to clarify your contradiction with more contradiction, this will be my last post.
No contradiction. "Meaningful" does not mean "objective." Although money represents meaningful energy expended, it does not follow that the value is always the same.
Nor that everyone places value on the work done. Just that someone does. Money = meaningful energy expended, upon which we attach an arbitrary value.
Not so. Money = representation of meaningful energy expended. Value is how much We subjectively place on the particular energy expended, defining the framework for pricing. Though the two - meaningful and value - are related, they are not the same thing.
Yes, but that just demonstrates their relationship. Something may have meaning to many, but the value placed on that meaning can vary widely.
It may be that the meaning is seen as having little value - the creation of a "chick flick," for example. To all, it has meaning - but the value is not placed identically. Some may not spend the time and money to see it. Some may go see it five times. And then buy the DVD when it comes out.
You have hardly proven my stance false. So perhaps You should own that remark. As in, "...your premise that I see as false and anti money..." I cannot admit that I am in contradiction because I am not, as I just demonstrated above.
I am unclear what that last sentence is about.
Number one. But there is no set value on the meaning.
(Time is not a consideration - it, like the number of joules, plays no part in determining the value of the meaningful work.)
The joules expended create the money (as long as value is greater than zero to someone) - but how much depends on the value placed on the expended energy, so number two comes into play.
Actually, they're not exactly. Because there is a relationship between meaning and value, they cannot be extricated. Both play a part in economics, but before value is set for the meaning of a given work, the work is creating something upon which the meaning can be determined and any value then set to determine the amount of money the work represents.
I'm doing my best.
The only issue I really have is that I brought up that old lady three times, I believe, and You skirted her like a plague. What do You suggest for a woman who is in a very desperate job market, who cannot get a job in the fierce competition, who applies avidly but is never hired.
Originally posted by Neo_Serf
No contradiction. "Meaningful" does not mean "objective." Although money represents meaningful energy expended, it does not follow that the value is always the same.
Perhaps we should have discussed definitions off the bat. We might have saved a lot of time and miscomunication.
In the context of money (and thus exchange between parties), 'meaningful' and 'value' are interchangable. No object of 'meaning' could be without 'value' to an interested trading partner, and nothing that is 'valuble' could be 'meaningless' to anyone who would wish to trade for anything.
A pair of shoes has 'value' to me because it 'means' I will be able to walk around town, and a new computer is 'meaningful' to me because its 'value' allows me to have this discussion with you.
Conversely, you offering me a handful of sand has no 'value' to me, as your offering is 'meaningless' when I consider that were standing on a beach. Just as my offer to trade you H2O is without 'value' and is thus 'meaningless' when we are standing next to a kitchen tap.
Value/meaning is determined by the trading partner/s. How this value/meaning is determined is irrelevant to the bottom line. Energy expended is only meaningful to the degree in which it bids up the price of whatever is being traded for.
Nor that everyone places value on the work done. Just that someone does. Money = meaningful energy expended, upon which we attach an arbitrary value.
The only relevant factor when considering the value of something measured in dollars is *what someone is willing to pay for it*.
Not so. Money = representation of meaningful energy expended. Value is how much We subjectively place on the particular energy expended, defining the framework for pricing. Though the two - meaningful and value - are related, they are not the same thing.
Please define 'meaningful energy expended' without reference to "Value is how much We subjectively place on the particular energy expended"
You cannot draw a random and arbitray line between meaning (value to others) and value (meaning to others). They are one in the same, and you have not been able to convince me otherwise.[/qiote]
Meaning is NOT value to others. Meaning prompts the overlay of value. Value is NOT meaning to others. It is the overlay of worth given to that meaning.
Try this: give me an example of a possible voluntary trade between parties that is meaningful, but not valuble. Or show me a situation where an exchange is made with an object of value, but that object is also meaningless to the interested parties.
Since value only exists RELATIVE TO meaning, the above is an absurd request. Just saying.
Yes, but that just demonstrates their relationship. Something may have meaning to many, but the value placed on that meaning can vary widely.
This is *why* we have money.
No. Why We have money is to account for meaningful energy expended. Money is but one method of value assignment. Barter, personal satisfaction, good relationships, betterment, all can be used for this purpose.
It may be that the meaning is seen as having little value - the creation of a "chick flick," for example. To all, it has meaning - but the value is not placed identically. Some may not spend the time and money to see it. Some may go see it five times. And then buy the DVD when it comes out.
Im not sure what your point is, but we can both agree here that the 'chick flick' in question would never have been produced if it was expected to lose money.
My point is that meaning exists for all in some capacity - but the value assigned differs (or can differ) radically. One might not pay to see the movie, but if One's partner places high value on the movie, One might watch the DVD with One's partner, offering that time in exchange for a better relationship. The movie still has a meaning of some degree, just not as much value is placed as the partner places.
You have hardly proven my stance false. So perhaps You should own that remark. As in, "...your premise that I see as false and anti money..." I cannot admit that I am in contradiction because I am not, as I just demonstrated above.
Meaning must have value to be meaningful, and value must have meaning if it is to be valuble. Your distinction between the two is arbitrary and thus contradictary.
No. Meaning comes first, and then a value overlay is assigned. So... No. My distinction is valid and not at all contradictory.
I am unclear what that last sentence is about.
It means that the wisest are those who do not assert what they do not know.
True. And your point?
Number one. But there is no set value on the meaning.
OK either you didnt understand the option, or youre being deliberatly obtuse. Option 1 explicitly required that value would be measured in energy expended, which is a set value.
No... I am saying that value CANNOT be measured - except in terms of what any given Individual assigns it to be. It is not measured in energy expended. Nothing is measured economically in energy expended. But money represents arbitrarily meaningful energy expended, and the price reflects the overlay of value on that meaningful energy expenditure.
The joules expended create the money (as long as value is greater than zero to someone) - but how much depends on the value placed on the expended energy, so number two comes into play. (Time is not a consideration - it, like the number of joules, plays no part in determining the value of the meaningful work.)
So why werent you just clear in saying number 2 is correct?
Because it's not.
Im sorry, but at this point Im starting to wonder if youre trolling me, and having a good laugh. I would actually prefer this.
Neither. But I was wondering the same of you.
Option 1 was money = joules, which you agreed with.
No I didn't. You keep saying things I "agreed with" which I (often specifically) state I do NOT agree with. Money = meaningful energy expended. It may be 1 joule or 100 joules per dollar - this is arbitrary, and then a value on that work is overlaid.
You then went on, in your next breath, to state with firmness that "(Time is not a consideration - it, like the number of joules, plays no part in determining the value of the meaningful work.)"
Uh, yeah. Because I DID NOT AGREE as You are saying I did.
Surely you can see that you chose both option 1, and option 2, with certainty?
As I recall, I said neither and both - as aspects of each do not apply and aspects of each do.
Actually, they're not exactly. Because there is a relationship between meaning and value, they cannot be extricated. Both play a part in economics, but before value is set for the meaning of a given work, the work is creating something upon which the meaning can be determined and any value then set to determine the amount of money the work represents.
And meaningless work has no value. This has been covered above.
Yeah, but that doesn't mean meaning and value are interchangeable.
I'm doing my best.
If i felt you were doing your best I wouldnt be so insistent that you do better.
Well, insist all You want, this is My best and this is what You get.
The only issue I really have is that I brought up that old lady three times, I believe, and You skirted her like a plague. What do You suggest for a woman who is in a very desperate job market, who cannot get a job in the fierce competition, who applies avidly but is never hired.
I fully accept and agree with the argument, dare i say fact, that there are some members of humanity that are unable to take care of themselves through no fault of their own. I also accept that a functional society must have an aswer to the question 'but what about grandma/little timmy?'
I admit that I do not have a universal answer to this question that could satify all. Afterall, if I did, that would be a great argument for the State, as you could just vote for me to solve all the problems of the elderly. I dont know how they should be cared for in a free society, I just know that they should be, by some means.
Not an argument for the State. Argument for the abundance paradigm, where there is no One in control per se, where any can, through expertise and drive, control the solving of problems, where there is no One "unemployed" because no One needs to work except as Their own Heart leads Them. In this solution, Our present "needy" will have no needs unmet.
What I *do* know is that violence is the *worst* possible way to solve this problem. Violence, while effective in the short run for the guys behind the gun, always results in an ever increasing spiral of destruction that always hurts the most amount of people and causes the most amount of harm, and this ruin is always by order of magnitude more destructive than the initial problem may have caused, that force was sanctioned in order to cure.
Oh, never violence or coercion. Add the energy of the plenum, instill the Betterment Ethic, produce the central site, and get the word out about it all, and all the coercion of having to find some job to survive, expending energy to others' profits, and so forth will dissipate, leaving in its place the chance to pursue life as is interesting, plenty of organic food, and freedom (and capability) to travel.
So of course I dont want to see my fellow humans suffer, I just will not condone the use of force as a bandaid solution to the percieved problem. The initiation of the use of force is a universal moral evil, and thus I cannot propose some law or plan that everyone would be compelled to abide by in order to satisfy your anxiety to my proposed freedom.
Um... Since there is no force whatsoever in what I propose... Why do you mention (seemingly non-sequitur) "[My] anxiety?" My actual plan? Add plenum energy, focus on robots to make Human slavery obsolete, set up a central governance site driven by Individual contribution, insist on the three Laws (how basic can it be, eh?), teach the Betterment Ethic, insist on organics in Our fields (as it stands now, profit overrides health), and let go.
Yup. Just let go. Society will take care of itself.
I dont know what should be done to help granny, nor *can i know*. The only people who can care for her effectively are her loved ones and close friends. Failing that, private charities or 'friendly societies' might be a solution, as they have proved effective in the past in the absence of a government enforced welfare state.
Or... Raise everyOne's standard of living such that granny has the option of doing nothing, going to see the Pyramids around the world, finding a mentor for something She loves, spending time with Her family, or whatever else pleases Her, without worry of hunger, exposure or lack of help if She needs it.
When the economy is as it is now - failing - there is no help for Granny. Granny and multitudes upon multitudes more - billions and billion, to quote Carl Sagan - will have no help whatsoever when the currency collapses (hyperinflates) with no energy coming in to fill the void. That is why My Ideas are so important to spread. Now.
But in your world, such problems like 'food' and such are a thing of the past, so I dont know how we got bogged down into my mundane and backwards world of 'scarcity'. Why bother discussing the ethics of a finite system when infinite resources is just a few short years away? Surely in abundance, granny has a roboid for every task she cant do anymore, and maybe even some cybernetic implants that will allow her to garden well past her century mark~
Or insights and cures into Human health and aging, suppressed by the PTB for profit and control, will be released...
Point is... If these ideas do not spread, the money system will collapse, civil disorder will ensue, TPTB will establish martial law, a new currency - the Amero - will be introduced in NA, and We will still be slaves but in a corporo-fascist state. So it is imperative that the Ideas spread, lest the State become ever more a Demon on this planet.
Originally posted by Neo_Serf
reply to post by Amaterasu
I'll score you many a point for the above post. Upon review, I did indeed state that value and meaning were interchangeable synonyms without distinction, and you indeed aced me and called my fallacy. Nice shot. I withdraw any posts resting on that premise.
But it was not entirely untrue, as while the two are not the same, they do describe two aspects of the same action; the action of exchange.
meaning = subjective (measured in feelings)
while
value = objective (measured in numbers, which are objective)
Thus if parties wish to exchange scarce resources, they need an objective and measurable standard to facilitate this.
That objective standard is called money.
If voluntary trading of privately owned scarce resources is not immoral and is indeed required for living, the object that facilitates this also cannot be said to be inherently evil.
Thus, if you believe humans should be allow to 'own' things, and in consequence have exclusive rights to that which they 'own', and one of those rights is to trade it to another for whatever reason the 'owner' sees fit...if you agree with this (and your own platform expressly protects human property) then you simply cannot find that money, which is simply a facilitator of trade (which is moral) to be inherently immoral and the root of all societies woes.
Since you accept non aggression, and private property, you must also accept the consequences of these principles we both find to be true. Money is simply a symptom of freedom.
In conclusion, I find your heart to be in the right place. (and you may not share the same assessment towards me) Since you accept the axiom of non aggression, Im perfectly happy to discuss how this should be implemented, or more to the point, how it should look in a better world. We both hold an almost desperate hope for the future and I think a deep empathy for humanity as a whole. (although you probably dont think I give a damn about anyone besides myself. This is only half true )
I think you might see where this is leading, so let me say it plainly and without any kind of condensation or ill will whatsoever. I think your proposed system is illogical and based on flawed premises. (mainly that removing money will cure mankind.) In the same way that religious people place their salvation in the afterlife, you seem, to me, to place yours *only* in the future, and more specifically in unrealized robots that will solve every human woe. To me, resting your *entire* argument and world view on something that does not yet *exist* is fantastical thinking, and only in fantasy does the logic of the fantastical apply,
You have absolutely *no way* of knowing how the evolution of man will play out, when he will aquire robots and to whom those robots will belong, and how they will be used.
You have nothing other than an assertion that said robots will eliminate almost all scarcity, (without providing how remaining scarce goods will be allocated without money.) an assertion that you have no way of verifying until the robots arrive. Indeed the opposite of your utopia could be true - the robot armies could perhaps totally enslave man once again.
My problem with your proposal is that it is essentially reactionary, and irrationally so imo. You react to the evil in the world by projecting utopia, but no problem can be solved without addressing its root causes, and not just its symptoms. Robots and nanotech cannot solve the problem of trauma based child rearing which leads to violent and authoritarian adults. Give your proposed technology to the people of today and we would destroy ourselves in a week.
The core is deeper than you ascribe. The core is blacker more deeply rooted than you would admit. The core lies in mans desire to live in fantasy instead of dealing with reality. The rotten core of our collective soul lies in our unwillingness to yeild to reality, in all situations, and not to dream up fictional solutions to our fictional problems.
Money is not the problem.
Money as the root of all evil is a convenient goat perpetrated by all those who would not look at the truth, or know the truth too well.
You yourself have admitted that moral people may trade using money and remain moral. Thus by implication you must admit that mans moral nature is the problem, and his use of it just a symptom. Thus, if money is eliminated, mans immoral capacity would simply manifest in a different form, and you will have made no progress.
Thus it is mans moral nature, starting with child rearing that we must prioritize. Identifying the cause of evil (irrationality due to traumatic childhood and no education in rationality) must be the very first thing sorted, and since you must believe as per your ideology that money is the source of evil and not the effect, we cannot progress any further.
A future enlightened society populated by people raised peacefully and with critical thinking skills could benefit hugely from a money based economy, and conversely, our current generation of trauma wounded and philosophically illiterate people, given the power of futuretech, would almost certainly destroy itself for lack of wisdom. Look at our futuristic world now, and observe how we humans use our toys. Eliminating money will not eliminate evil.
Originally posted by secretagentwomyn
reply to post by Amaterasu
Ok so I totally just wrote a paper about this and how teaching the way of Humanism we can all be connected and share a common goal...One man really gave me the riot act when I said we must eliminate money though...He asked what culture was happy and didn't have money...I gave him some example like tribes in Papua and Africa...but he still thought I was nuts....
Nevertheless, I think what you wrote is beautiful, but I agree with others, we need dedicated people and we need a common area or meeting grounds....a commune of sorts to start this new system and branch out after we've become familiar in the new ways...Simply identifying as a party member will not suffice! Love and Light
Seventh, we see that, without money, we can build machines – robots – to do all necessary work. Without work as an “ethic,” we substitute a “betterment ethic,” and encourage all to look for ways – within the three Laws and with organic solutions prized – to improve conditions on this planet for everyone, and offer these ideas for consideration and possible action.
Eighth, we understand that virtually all crime is, on one level or another, related to money, and without money as motive, virtually all crime will vanish – leaving the very few, passion-related crimes for us to deal with. We will deal with all crime publicly, and those who care can and will decide each case. Most such choice of behavior will lead to social pariah-hood for the perpetrators.
Transportation will be free – for ourselves, our food and product systems, and any other transportation needs. This offers the ability to go where One wishes, moving food to where it is needed, and other freedom we presently do not have, with transportation energy costing so much.