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The Lord’s Day or Day of the Lord?
Referring to Revelation 1:10, Herbert W. Armstrong wrote:
And so here is the very KEYNOTE verse, sounding the THEME of the whole Revelation! And it is here that most people begin to stumble, and to misunderstand!
The theme is THE DAY OF THE LORD. Let us read it: "I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet" (verse 10).
As this is not understood, endless controversy and strife and confusion have come from arguing as to whether the day of the WEEK on which John WROTE this message was Saturday or Sunday. John was NOT referring to any day of the week.
The day of the week on which this happened to be written—IF it could have been all written within one day—is not important, and that is not what this verse means at all. It does NOT refer to any day of the week—but to that prophetic period referred to in more than 30 prophecies as "The great and terrible DAY OF THE LORD."
As Greek scholar Adolf Deissmann wrote, the grammar and connection both favor the view "according to which 'the day of the Lord' here stands for the day of Yahweh: the day of Judgment" (Encyclopedia Biblica, article "Lord's Day"). New Testament and textual scholar F.J.A. Hort agrees that this meaning fits "best with the context" and "gives the key to the book" (The Apocalypse, pp. 15-16).
In spirit—in VISION—John was carried forward some 1900 years—projected into the DAY OF THE LORD—during the time which is now just AHEAD OF US, to occur in this present generation!
The "Day of the Lord" is described by the Prophet Joel as a time when God will send DESTRUCTION upon the unrighteous and sinning nations of the world. It is described by Zephaniah as the day of GOD'S WRATH. It is described all through the Revelation as the time when God Almighty will soon, now, step in and supernaturally INTERVENE in this hellish strife and friction and destruction among men, and send PLAGUES upon the sinners of the earth! It is the time which FOLLOWS the Great Tribulation, and leads up to and CLIMAXES in the glorious SECOND COMING OF CHRIST!
The house of John is John's house. The Day of the Lord is the Lord's DAY. Listen to the translations of two Greek scholars and translators:
In the Rotherham translation: "I came to be, in Spirit, IN the Lord's Day." The Concordant version: "I came to be, in Spirit, IN the Lord's Day." (Armstrong HW. The Book of Revelation Unveiled at Last).”
Protestant scholar J.A. Seiess wrote:
Revelation 1:1-3
John...says he "was in Spirit in the Lord's day," in which he beheld what he afterward wrote. What is meant by this "Lord's day"? Some answer, Sunday, the first day of the week; but I am not satisfied with this explanation...the Scriptures nowhere call it "the Lord's day." None of the Christian writings for 100 years after Christ ever call it "the Lord's day." But there is a "Day of the Lord" largely treated of by prophets, apostles, and fathers, the meaning of which is abundantly clear and settled. It is that day in which, Isaiah says, people shall hide in the rocks for fear of the Lord, and for the glory of his majesty; the day which Joel describes as the day of destruction from the Almighty, when the Lord shall roar out of Zion, and utter his voice from Jerusalem, and the heavens and the earth shall shake; the day to which the closing chapter of Malachi refers as the day that shall burn as an oven, and in which the Sun of Righteousness shall arise with healing in his wings; the day which Paul proclaimed from Mars' Hill as that in which God will judge the world, concerning which he so earnestly exhorted the Thessalonians, and which was not to come until after a great apostasy from the faith, and the ripening of the wicked for destruction; the day in the which, Peter says, the heavens shall be changed, the elements melt, the earth burn, and all present orders of things give way to new heavens and a new earth; even "the day for which all other days were made." And on that day I understand John to say, he in some sense was. In the mysteries of prophetic rapport, which the Scriptures describe as "in Spirit," and which Paul declared inexplicable, he was caught out of himself, and out of his proper place and time, and stationed amid the stupendous scenes of the great day of God, and made to see the actors in them, and to look upon them transpiring before his eyes, that he might write what he saw, and give it to the churches.
This is what I understand by his being "in Spirit in the Lord's day." (from The Apocalypse: Exposition of the Book of Revelation, Electronic Database. Copyright © 1998, 2003, 2006 by Biblesoft, Inc. All rights reserved.)
The late John Ogwyn wrote:
The Day of the Lord
Most commentators completely misunderstand Revelation 1:10. As a result, they do not understand the perspective from which the entire book was written. When John declared that he was in the Spirit in the Lord’s Day (Note that, elsewhere in the New Testament, the Greek word en is almost always translated "in," though many wrongly render it here as "on"), he was not talking about the day of the week on which he received the prophecy. Rather, he was describing the future prophetic time that he saw in vision—a time when God will intervene powerfully in end-time world affairs. John’s perspective in writing Revelation was this vision of the future (Ogywn J. Revelation The Mystery Unveiled!, 2006, p. 6).
Thus, it appears that many believe that the proper way to understand the expression ‘Lord’s Day’ in Revelation 1:10, is that it is not referring to a day of the week, but is referring to the Day of the Lord.