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stop him from seeing ghosts
Ghost again are purely subjective, usually hallucinations and delusions.
Among primitives, for instance, the imago, the psychic reverberation of the sense-perception, is so strong and so sensurously coloured that when it is reproduced as a spontaneous memory-image it sometimes even has the quality of an hallucination. Thus when the memory-image of his dead mother suddenly reappears to a primitive, it is as if it were hes ghost that he sees and hears. We only "think" of the dead, but the primitive actually perceives them because of the extraordinary sensuousness of his mental images. This explains the primitive's belief in ghosts and spirits; they are what we quite simply call "thoughts". When the primitive "thinks", he literally has visions, whose reality is so great that he constantly mistakes the psychic for the real. Powell says: "The confusion of confusions is that universal habit of savagery - the confusion of the objective with the subjective." Spencer and Gillen observe: "What a savage experiences during a dream is just as real to him as what he sees when he is awake." What I myself have seen of the psychology of the Negro completely endorses these findings. From this basic fact of the psychic realism and autonomy of the image vis-à-vis the autonomy of the sense-perception springs the belief in spirits, and not from any need of explanation on the part of the primitive, which is merely imputed to him by Europeans. For the primitive, thought is visionary and auditory, hence it also has the character of revelation. Thus the sorcerer, the visionary, is always the thinker of the tribe, who brings about the manifestation of the spirits and gods. This also explains the magical effect of thought; it is as good as the deed, just because it is real. (The Collected Works of C. G. Jung, part 6)