truth.............sorry all.....
taken from ......link................
www.antiochian.org...&_CatholicismNB.htm
After years of Catholic religious education, I had come to accept the Rome-centered view of Church history: that Christ had chosen Peter to be the
head of the Church, the first pope, and that the church founded by Peter, the church of Rome, from the very beginning had a preeminence and
superiority over all of Christendom. Moreover, the bishops of Rome who succeeded Peter inherited his power as the head of the Church and the vicar of
Christ on earth, down to the present day.
Rebelliousness, I was taught, led the Protestants to reject this divinely established structure of Church authority, giving rise to their heretical
teachings and endless divisions. In my religious training, the Catholic view of Church history had been opposed to the Protestant view, which was
presented as seriously deficient.
In college, however, I began to see that history is always written from a particular perspective. There is no such thing as objective history; all
historians tell their story from a particular viewpoint. Thus, in an attempt to arrive at an honest appreciation of another Christian historical
perspective, I began to explore the Protestant account of early Christianity.
To be sure, I detected flaws in it. It seemed to me that, in reaction to the abuses in medieval Catholicism, Protestantism had gone too far; it had
�thrown out the baby with the bath water,� so to speak. For example, the Protestant view did not adequately account for the sacramental and
hierarchical aspects of the early Church so clearly described in ancient Christian texts; it simply dismissed them as evidence of early �corruptions�
and �aberrations.� Nevertheless, the Protestant critique of the Catholic viewpoint forced me to confront some serious questions I would otherwise have
ignored.
VEXING QUESTIONS
For example, even if Peter did enjoy a sort of preeminence among the Apostles, did that mean Christ intended for him to have the kind of primacy among
bishops and the sort of universal power over the entire Church that the later popes claimed? When Christ said, �You are Peter, and on this rock I
will build My church� (Matthew 16:18), was the �rock� on which the Church was to be built the person of Peter and his successors, or was it the
confession that Peter had just made: �You are the Christ, the Son of the living God� (Matthew 16:16)? It seemed if Christ did confer on Peter a sort
of preeminence, it was by virtue of this confession of faith; it alone could serve as the foundation for the Church.
And if Christ gave to Peter the power to loose and to bind (�And I will give you the keys of the kingdom of heaven, and whatever you bind on earth
will be bound in heaven, and whatever you loose on earth will be loosed in heaven� Matthew 16:19), he gave the same power to all the disciples as well
(�Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven� Matthew
18:18).
Furthermore, whatever Peter�s privileged position was in the early Christian community, it certainly had little in common with the prerogatives
claimed by later bishops of Rome. To say that the later papal office was simply a �fleshing out, a logical development, of the role of the Apostle
Peter in the primitive Church seemed more and more untenable to me.
And what about the Catholic teachings that precipitated the Reformation � the doctrines concerning indulgences and purgatory? What of the Roman
dogmatic pronouncements on the Immaculate Conception, papal infallibility, and the Assumption of Mary, all rejected by Protestants?
On the one hand, the Protestant critique raised vexing questions that pointed to flaws in the Catholic viewpoint. On the other hand, the Protestant
viewpoint did not seem to present a satisfactory alternative. I was stymied.
It was only gradually that I came to realize that my dilemma was the result of seeing these questions solely in terms of the dispute between
Catholicism and Protestantism. In the course of my reading, however, I saw that another perspective � the most ancient of all � was relevant to my
search: the perspective of the Orthodox Church.
continued............................above link..................
.........................The schism caused many ""new"rules by the west
Celibacy....
The sign of the cross.......orthodox use three fingers to do the cross,from the forehead to the stomach and from right to left...............west go
left to right and use four fingers or the whole hand....???(4th or 5th?)
babtism in the west is sprinkling of water, in the orthodox is is full emersion in the water 3 times......
the shaving of beards in the priest hood
the Chrismation seperate from Babtism........
the placing of statues in the church.........
the fasting of Apostles on wednesdays and fridays,which the Orthodox still do(for remberance of Jesus Christ on earth).......Roman Catholics have
abolished and modernized these things..........
the 40 days of lent(no meat or dairy products is used in the orthodox)...........signifying the 40 days of Jesus Christ prior to His
Crusifiction......................
And all this happened after the 1054 Great Schism of the East and West................
this is well before the 1800s....................
[Edited on 18-3-2003 by helen]
[Edited on 18-3-2003 by helen]
[Edited on 18-3-2003 by helen]