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The Nsibidi set of symbols [1] is independent of Roman, Latin or Arabic influence and a completely indigenous creation of these peoples. Today, not much is known about Nsibidi because it was used almost exclusively by the now, largely extinct secret societies that regulated social activities in the community. Only members initiated into the secret society knew the symbols, which were mainly used for ritual and ceremonial purposes.
There were many different writing systems in Africa. The writing systems were and still are, a reflection of various philosophies [thought processes] found in African cultures and civilizations. Language, to an African mind is part of your spirituality.
The Meroitic Writing System of the Ku#es in the Sudan uses two or three dots as word separators, just like the extant Ethiopic Writing System, thereby suggesting a link between the two writing systems in the Abbay-Atbara river complex
Originally posted by deltaalphanovember
Egyptians are Africans and they have complex writing.
Here is a link to an interesting site that goes into this with more detail:
There were many different writing systems in Africa. The writing systems were and still are, a reflection of various philosophies [thought processes] found in African cultures and civilizations. Language, to an African mind is part of your spirituality.
And here are a couple of examples:
The Meroitic Writing System of the Ku#es in the Sudan uses two or three dots as word separators, just like the extant Ethiopic Writing System, thereby suggesting a link between the two writing systems in the Abbay-Atbara river complex
Link
(edit) ... what misterglad said ...
[edit on 18/6/2009 by deltaalphanovember]
The Akan Gold Weights can be seen as classic representations of the depth and dimensions of African material culture. The weights are symbols of conventionalized reflections, each weight signifying specific meanings. The weights are also used in conjunction with a monetary system, mathematics, numbers, and ideograms. In a way they symbolize the empirical minds of the practitioners. The people in the Gulf of Guniea and its surroundings, long before the colonial period, had designed and operated a weight and monetary system. The great museums of Europe and the United States "own" a sizable amount of the weights. They are also found in African museums such as The Ifan Museum at Dakar, The Human Science Museum at Abidijan, and museums in Mali and Ghana. To be precise, the weights were the creative works of the people of Cote d' Ivore, Burkina Faso, Ghana, Togo, and Mali - all in West Africa. The weights are figures that represent proverbs, maxims, riddles, and hints to historic events. In essence, the weights are the sum total representations of the people's knowledge - a three dimensional thought and word rendering images and meanings. In Akan's tradition, a decree is implemented through the apportionment of gold measured by a figurine designed or minted in conjunction with the decree.