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Originally posted by kosmicjack
reply to post by Jkd Up
Well, if he doesn't believe in God then he wouldn't believe in sin. It would seem to me you would have to believe in it to perform the ritual. I dunno...
Originally posted by Privy_Princess
reply to post by Jkd UpOh, I forgot to add that it appears to be that the pay-off of eating sins is not aging. And what's with the use of bread and salt? I admit the topic alone makes me uneasy. Feels like we're treading on God's classified info. If you believe what's written in Enoch,there are SINful actions allowed in Heaven only! It's like staying away from the cookie jar. If you do, you'll get a cookie.
Originally posted by bandaidctrl
I heard somewhere that before vampires were vampires, they were sin eaters, back in the day they used to leave food on the dying (or in some cases the deceased) so that when the sin eater came there would be nutrients for him/her/it
Heaven says sin eating was an ancient tradition, practiced in many countries of the world, and integrated into the Catholic ritual of the last rites. It is supposedly derived from the 'scapegoat' described in Leviticus xvi. (vs21 and 22), where the wrongdoings of another are transferred to an innocent. In the Hebrew ritual of the scapegoat, Aaron confessed all the sins of the children of Israel on the Day of Atonement, above the head of a live goat, that was then sent out into the wilderness to die, symbolically bearing their sins. As a shamanic tradition, a sin eater would be employed by the family of a deceased person, or sometimes by the Church, to eat a last meal of bread and salt from the belly of the corpse as it lay in state. By so doing it was believed that the sins of the dead person would be absorbed and the deceased would have clear passage to the hereafter. Apparently the sin eater was sometimes called in to absorb the sins of a living person—and that sounded like driving out demons.
While the Authorized King James Version of the Bible uses
the phrase 'the scapegoat' in verse eight from the sixteenth
chapter of the Book of Leviticus, in certain other English
Bibles, I have been told that this phrase is translated as
'Azazel'. In other words, in those Bibles, verse eight ends
with the phrase 'the other lot for Azazel'; it does not end
with 'the other lot for the scapegoat'. This is because the
actual Hebrew word used here is 'Azazel'; which means entire
removal, or scapegoat. This is the only verse in the entire
Authorized King James Version of the Bible where Azazel is
even mentioned. It is interesting to note that it also means
dubious or doubtful. As you will see in a moment, this is an
important point as well.
So exactly who is Azazel? According to the information found
in the apocryphal work, the Book of Enoch, Genesis chapter
six, the Epistle of Jude, and the Epistle of Peter, we are
given the understanding that, along with Semjaza, he was one
of the leaders of a band of some two hundred Fallen Angels
who rebelled against the Lord's authority; and who descended
to the Earth, in order to have sexual intercourse with the
beautiful daughters of men.
As I discuss in detail in such articles as 'Nephilim: The
Giants of Genesis', and also in 'The Book Of Enoch: Truth Or
Heresy?', this ungodly union resulted in the birth of a race
of giants, who have also been referred to as the Nephilim,
from the Hebrew word 'nephiyl'. This word itself is derived
from yet another Hebrew word; that is, 'naphal', pronounced
naw-fal', which means to fall, to lie, to be cast down, or
to fail. It is for this reason that these beings of old are
also often referred to as the Fallen Ones, or as the Old
Ones. Consider the following verses found in the Book of
Genesis, and in the Book of Enoch:
Originally posted by Jkd Up
Originally posted by Privy_Princess
reply to post by Jkd UpOh, I forgot to add that it appears to be that the pay-off of eating sins is not aging. And what's with the use of bread and salt? I admit the topic alone makes me uneasy. Feels like we're treading on God's classified info. If you believe what's written in Enoch,there are SINful actions allowed in Heaven only! It's like staying away from the cookie jar. If you do, you'll get a cookie.
This leads me to another question, was the book of Enoch actually approved by the church?
It was an interesting book, I liked it much betterr than the Book of the Dead.