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Real
2 a: not artificial, fraudulent, or illusory
Friend
1 a: one attached to another by affection or esteem
2 a: one that is not hostile
Trust
1 a: assured reliance on the character, ability, strength, or truth of someone or something
b: one in which confidence is placed
Socratic Question One:
Do You Believe that only real humans can make friends?
Socratic Question Two:
Do you think that usually a real human being is sitting at the other end of the Computer?
Socratic Question Three:
If the answers to question 1 and 2 are yes: Why are we debating?
[1]
Reality, in everyday usage, means "the state of things as they actually exist".
An online life can be dangerous if the necessary precautions are not taken, to ensure protection of real life.
An online friendship is based solely on textual interaction, which can not and does not prove the existence of a real or truthful human being.
If by “real” humans you mean not artificial, fraudulent, or illusionary (As defined by Merriam Webster’s Online Dictionary) then Yes.
The term “real” human being assumes that every person on the other end of the computer is not artificial, fraudulent, or illusionary. This terminology does not take into consideration the fact that there are in fact artificial, fraudulent, and illusionary people sitting behind computers, and connected to the internet as well.
Socratic Question One:
Do you concede that there are internet predators who prey on unsuspecting victims by posing as being a “friend”?
Socratic Question Two:
Do you believe that you are safe on the Internet?
When a human by SQ1 is not artificial how can he be artificial by SQ2?
Honest
1 a: free from fraud or deception
Loyal
b: faithful to a private person to whom fidelity is due
Trustworthy
worthy of confidence
you can trust the other
Nobody would ever disagree that we don’t exist, you the reader, you the judge, and you my dear opponent carrot, you exist therefore you are real! No doubt you are real.
The lawyer for a Missouri mother accused of creating a fake MySpace page to harass a 13-year-old girl is arguing that charges should be tossed out of court because if she is guilty, then so are millions of Internet users every day.
Sheiler reportedly used pictures of her daughter to pretend she was 18 and flirted with Montgomery, who pretended he was a young U.S. Marine bound for Iraq.
Socratic Question #1: Would you call any member of your uni class a friend in the terms of friendship we defined before?
Socratic Question #2: Do you think that usually a human who is able to make friends and establish functional relationships is on the computer and interacts in the internet?
Socratic Question#3: Do you concede that there are people in real life who abuse friends and betray naïve old laides they met in the local senior club and try to get their advantage out of them?
[Orange light]
Socratic Question One:
Do You Believe that only real humans can make friends?
[CA_Orot ]If by “real” humans you mean not artificial, fraudulent, or illusionary (As defined by Merriam Webster’s Online Dictionary) then Yes. I believe that only not artificial, fraudulent, or illusionary humans can make friends.
[Orange light]
Socratic Question Two:
Do you think that usually a real human being is sitting at the other end of the Computer?
[CA_Orot]
No. As defined by Merriam Webster “real” is: not artificial, fraudulent, or illusionary; and I do not believe that usually there is a “real” human being sitting at the other end of the computer.
The term “real” human being assumes that every person on the other end of the computer is not artificial, fraudulent, or illusionary. This terminology does not take into consideration the fact that there are in fact artificial, fraudulent, and illusionary people sitting behind computers, and connected to the internet as well.
View of SQ1: Only real humans are capable of sustaining real relationships, as their relationships will not be artificial, fraudulent or illusory.
View of SQ2: A person who is not artificial, fraudulent or illusory can be sitting behind the computer – just as someone who is artificial, fraudulent, or illusory can be sitting behind the computer as well.
SQ1:
Do you trust a personal friend with personal information about yourself (full name, address, phone number, etc)?
SQ2:
Do you trust an online-friend with personal information about yourself (full name, address, phone number, etc)?
SQ3:
Would you trust a personal-friend with information about your son (Name, birth date, age, etc)?
SQ4:
Would you trust an online-friend with information about your son (Name, birth date, age, etc)?
SQ5:
Can you, orange-light, prove that I CA_Orot am real (*not artificial, fraudulent, or illusory)
It seems to me as if all people acting with carrot on the Internet are artificial, illusory or even worse: fraudulent! I am really, really sorry for you Carrot!
A person who is not artificial, fraudulent or illusory can be sitting behind the computer – just as someone who is artificial, fraudulent or illusory can be sitting behind the computer as well.
It occurs to me that Carrot strongly believes that a human being sitting in front of his/her computer, getting access to the internet , loses his/her reality somehow, becoming kind of monster, than being artificial, fraudulent or illusory. Since I, for my very own person, never detected such a metamorphosis when switching my computer on – I have to confess it is an Apple Macintosh, maybe this protects me – I would be very happy if Carrot explains this process a bit to us.
Police allege Twitchell, 29, lured John Brian Altinger to a garage in south Edmonton through a dating website with the promise of meeting a beautiful woman and then killed him in a sequence eerily similar to a film Twitchell was making.
Chad Bath, 25, who is also gay, is accused of killing 19-year-old Richard Sneath last summer in a local cruising park. Police say the two met on the chat service gay.com one night last July.
Federal authorities believe that at least 500,000 to 750,000 predators are “on-line” on a daily basis, constantly combing through these blog sites, crawling around in Internet chat rooms and on-line dating services, pretending to be someone and something they’re not.
The list of Internet victims is much longer and even more gruesome, including both children and adults who first met their attacker via the Internet.
, I was expressing the feeling I got while reading Carrot’s responses. Carrot, if you don’t get theses feelings, it makes me quiet happy, since I know now that I can’t be a monster by myself. Thank you.
a human being sitting in front of his/her computer, getting access to the internet , loses his/her reality somehow, becoming kind of monster, than being artificial, fraudulent or illusory
, and therefore she presumes that a person sitting in front of her/his computer mocks up a personality and pretends easily to be somebody else.
not artificial, fraudulent, or illusory
Socratic Question One:
Do you believe that it is easier for someone to lie to someone else in person, or on the internet?
Socratic Question Two:
Do you believe that any victim of Internet Predation possibly trusted the Predator and considered them a friend?
Masking (Personality Theory) is a process in which an individual changes or "masks" his or her natural personality to conform to social pressures, abuse, and or harassment.
A role (sometimes spelled rôle as in French) or a social role is a set of connected behaviors, rights and obligations as conceptualized by actors in a social situation. It is an expected behavior in a given individual social status and social position. It is vital to both functionalist and interactionist understandings of society.
Roles may be achieved or ascribed. An achieved role is a position that a person assumes voluntarily which reflects personal skills, abilities, and efforts. Roles are not forced upon the individual; a choice is involved. An ascribed role is a position assigned to individuals or groups without regard for merit but because of certain traits beyond their control (Stark 2007).
Roles are forced upon the individual. Roles can be semi-permanent ("doctor", "mother", "child"), or they can be transitory.
Reality
1: the quality or state of being real
Real
2 a: not artificial, fraudulent, or illusory
virtual reality
:an artificial environment which is experienced through sensory stimuli (as sights and sounds) provided by a computer and in which one's actions partially determine what happens in the environment
Nobody can keep up a deliberated story forever.
But if you be careful, self-protective, an Internet friendship can develop to be a real friendship, even a friendship for life
We expect our fellow men to act a certain way. A mother has to be patient, caring, a banker has to be serious and trustworthy, a priest even more trustworthy, very serious and very contemplative - maybe your own ideas about the masks and behavior of certain social roles.
artificial
1: humanly contrived often on a natural model : man-made < an artificial limb > < artificial diamonds >
There is a serious problem when it comes to an online relationship: no person can ever be completely sure about another person.
Even if they were being one hundred percent honest, or fifty percent honest: there is no definite way to know if a person whom you has just met on the internet – is telling you the truth, or telling you lies.
A predator wants to gain your trust. A predator wants you to believe that they are your friend. A predator has a motive - and the ability to lie to fulfill that motive.
Please do not post your own personal information. You should be aware that any personally identifiable information you submit here can be read, collected, or used by other users of these forums, and could be used to send you unsolicited messages. We are not responsible for the personally identifiable information you choose to submit, and may remove it at our discretion.
Even my mother is partial artificial, she has got her second hip implant, and as far as I know also an artificial knee. But I can assure you she is real! I can touch her, I can hug her.
First, I'd like to thank both CA_Orot and orange-light for going head-to-head on this issue. Being ATS members makes this topic especially troublesome, as many here would consider each other friends. The question posed here makes each and every person question their affiliations with others that they encounter while online. Not altogether a bad thing... Actually, it's quite refreshing.
You both present strong arguments that require one to analyze what it is that makes someone a friend. This makes a judgment difficult, when both sides do such a good job of presenting their arguments.
orange-light: Your side seemed to be the easiest to support, as there was more than one way to approach it. You chose the personal experience avenue, which suited you very well. You responded well to arguments posed by CA_Orot. Also, you engage her with very appropriate Socratic Questions, which did a lot to help your cause.
One thing that confused me though was when you were talking about your online experiences. It's one thing to meet someone online, and then carry on an offline relationship. It's quite another to meet someone online, and ONLY socialize with them over the internet. There is a lot more room to make mistakes in judgment of character here than there are in person.
CA_Orot: You make a solid argument that outlines why it isn't possible for online friends to be true friends. You responded very well to the Socratic Questions posed by orange-light, and you posed some zingers yourself. I especially liked the cases that you cited. Very thought-provoking. Those helped your case immensely.
The only real problem I had with your argument was that you didn't observe the same things happening offline as you say happen online. People get taken advantage of offline as much or moreso offline than they do online. While the internet has made fraud a lot easier on criminals, there are still basic safeguards that users can take to secure themselves, and it is my belief that they CAN make friends online. Meaningful relationships are the foundations of many leading websites. I'd even bet that the owners and moderators here at ATS are what orange-light would call "friends".
All of this said, it is my opinion that orange-light just barely squeaks by with the victory, as she clearly understands that the behaviors exhibited by people online are also experienced by people offline. She has used personal experience as a guide to help her make a judgment call on the validity of the question posed, and it is my opinion that she presents the most convincing argument.
I'd like to take this time to thank both of you, orange-light, and CA_Orot, for your participating in this VERY INTERESTING debate. You had me guessing there for a while who was going to come out in the lead on this one.
Judgment; Orange-light wins.
Openings;
Both fighters present very well in the opening. CA-Orot comes out fighting and defines the topic nicely, and also lays the foundation for her argument. I see a problem with her use of the definition for the word "real" right off the bat. That is a problem for orange-light to deal with or not however, and we will have to see if she does. Orange-lights opening is less well organized, but she also had the first post and thus had nothing aside from the topic to guide her.
Round One;
Orange-light does indeed pick up on the problem with CA_Orot's use of the definition for the word "real." And, more importantly, she counters it by pointing out that a real person can wear a social mask or be "fraudulent." O. also effectively counters the other elements of C.'s opening statement, and defines friendship herself.
CA_Orot begins round one by trying to reinstate her use of the definition of real. However, her logic in doing so is really very poor. She is indeed as O. pointed out confusing a real person with the integrity of that real person. CA_Orot later in round one seems that she is using Descartes argument about only being certain of his own existence as justification for her use of the definition for "real" but if that line of reasoning is followed, any offline friend's reality is just as questionable as an online friend's reality is.
She also attempts to define friendship in a way that requires honesty, loyalty, and trustworthiness. This seems to tie into the line she is taking with her use of the definition of real. This line of argument is easily rebutted, if O. again picks it up. For instance in her deductive reason she states;
If premise one and two are correct, then the conclusion is deductively valid.
The problem is, she never proved premise one was the case. She just stated that it was.
Round two;
Orange-light again effectively counters virtually all CA_Orots arguments. She did not specifically address the "honesty, trust, loyalty," aspect, and she really should have. She touched upon it in a less formal way in her reply, but it would have been nice to see it addressed more concretely. O.'s style is more conversational and less formal than C.'s, and one of the downsides with this style is that you can let points slip by with only a slight response when they call for a firmer reply.
CA_Orots response was more evidence for how dangerous the internet can be, and the opportunities that it provides for lying and deception. Good points, but O. has already pointed out that this is possible in person as well.
Round three;
Orange-light again counters with the argument that there is also potential for lying in person. And danger in person. What O. doesnt do, again, is really address C.'s requirement for honesty, loyalty and trust in a friendship. She has already addressed the honesty portion.
CA_Orot is continuing with "reality." This was one of the most questionable parts of her opening, and it has remained very problematic throughout. Here in round three she is returning to it with full force, and not taking advantage of the small concessions she has won from O. (As a result of O. not rebutting them) that loyalty and tustworthiness are necessary to friendship.
Closing; No real surprises here. O. again points out the logical flaw with the "reality" issue. C. again showers us with examples of the danger of online deception.
Summary;
CA_Orot has very fine form for debate. She lays out her case very nicely. She uses logic, carefully watches her points, and addresses her opponents points. For her, there was only one problem, but it was a major one. Logical form is only a form. If used correctly, you do indeed come out with a valid argument. However, logically valid arguments can be UNTRUE. The conclusion is only true in a deductive argument if the premises are sound. C. began with a really flawed argument about reality. It wavered from "people sitting at a keyboard can lie, therefore they arent real" to "I can only be certain I am real therefore I cannot know they are real," and ended with even more relativistic statements about reality. If her argument was considered as factual, it still would not have supported her own side of the debate, because, we could not consider lying people you know in person "real" either. And, since you are only you, the Descartes argument makes everyone "unreal." Neither of which support a case for offline friends being more "real" friends than online friends. Moral of the story, form is wonderful, but the content is crucial.
Orange-light could really stand to take a look at C.'s form. It really pays to carefully address EVERY point your opponent brings up. The more conversational style of debate is dangerous in that you can run away with your "story" and forget to address key points. Also, if English is a second language, it can help make certain your audience is following you if you outline your argument more formally. Here, however, orange-light had content, and a sound argument no matter how informally presented.
Orange-light wins.