a very interesting article on prince charles and islam....
In a 1997 Middle East Quarterly article titled "Prince Charles of Arabia," Ronni L. Gordon and David M. Stillman looked at evidence that Britain's
Prince Charles might be a secret convert to Islam. They shifted through his public statements (defending Islamic law, praising the status of Muslim
women, seeing in Islam a solution for Britain's ailments) and actions (setting up a panel of twelve "wise men" to advise him on Islamic religion
and culture), then concluded that, "should Charles persist in his admiration of Islam and defamation of his own culture," his accession to the
throne will indeed usher in a "different kind of monarchy."
All this comes to mind on reading an article titled "Charles Breaks Fast with the Faithful in Muscat" in today's Dubai-based Gulf News, which
reports on some of Charles' activities during his current five-day visit to Oman:
* He toured the Sultan Qaboos Grand Mosquest for almost two hours and "took keen interest in studying various sections at the mosque, including
the main prayer hall." As his spokesman put it, "The Prince was particularly keen to come to the mosque today to see the fantastic building and
remarkable architecture which Prince was fascinated with. The Prince has a great love for Islamic architecture and I can't think of finer example
than this mosque."
* He "spent a considerable time at an exhibition of Islamic calligraphy and held meetings with Sheikha Aisha Al Siaby, Head of Public Authority
for Craft Industries and Taha Al Kisri, the Head of Omani Society for Fine Arts to discuss various aspects of Islamic art."
* He "broke fast with a large congregation of people from different nationalities as he sat with folded legs on the floor in the open. He ate
date and drank juice at the call of Iftar."
Charles with worry beads, Camilla with shawl.
None of this, of course, is evidence that the Heir to the British Throne has changed religions, but his actions most certainly would be consistent
with such a move, and especially the implication that he had kept the Ramadan fast. (November 9, 2003)
Dec. 18, 2004 update: Prince Charles put himself in the middle of an Islamic theological issue that again could suggest his conversion to Islam –
for if that is not the case, then on what basis does he opine on the Islamic law requiring that apostates from Islam be executed? Jonathan Petre of
London's Daily Telegraph reports on a private summit of Christian and Muslim leaders at Clarence House on this topic sponsored earlier in December by
the prince. Apparently, however, he did not get the results he hoped for, with one Christian participant indicating that Charles was "very, very
unhappy" about its outcome. That may have been because the Muslims at the meeting resented his public involvement in this topic.
July 14, 2005 update: And what does the good prince have to say about the murder by Islamists of 55 in London a week ago? He put fingers to keyboard
and produced "True Muslims Must Root Out The Extremists" for the Mirror:
some deeply evil influence has been brought to bear on these impressionable young minds. … Some may think this cause is Islam. It is anything
but. It is a perversion of traditional Islam. As I understand it, Islam preaches humanity, tolerance and a sense of community. … these acts have
nothing to do with any true faith. … it is vital that everyone resists the temptation to condemn the Muslim community for the actions of such a tiny
and evil minority. If we succumb to that temptation, the bombers will have achieved their aim. Likewise, in my view, it is the duty of every true
Muslim to condemn these atrocities and root out those among them who preach and practise such hatred and bitterness.
Comment: This sounds to me like the same apologetics churned out by the Muslim Council of Britain and other Islamist bodies.
Aug. 2, 2005 update: At the funeral of King Fahd in Riyadh, the Associated Press reports, "Non-Muslims were not allowed at the ceremonies." So far
as I can tell, Charles did not attend the ceremonies. (There surely would have been a press uproar if he had.) We can conclude that whatever his inner
faith, he is not presenting himself as a Muslim in public.
Sep. 4, 2005 update: Prince Charles revealed in a letter leaked to the Daily Telegraph that he had strained relations with George Carey, then
archbishop of Canterbury, over his attitude toward Islam. Particularly contentious was his expressed intent, on becoming king and supreme governor of
the Church of England, to ditch the centuries' old defender of the faith title and replace it with defender of faith and defender of the Divine. The
letter reveals the archbishop's reaction.
I wish you'd been there for the archbishop! Didn't really appreciate what I was getting at by talking about "the Divine" and felt that I had
said far more about Islam than I did about Christianity - and was therefore worried about my development as a Christian.
According to royal aides, Charles did not much respect Lord Carey's views and the feelings were reciprocated.
Oct. 29, 2005 update: "Prince Charles to plead Islam's cause to Bush" reads the Sunday Telegraph headline. The text by Andrew Alderson tells how
the prince of Wales
will try to persuade George W Bush and Americans of the merits of Islam this week because he thinks the United States has been too intolerant of
the religion since September 11. The Prince, who leaves on Tuesday for an eight-day tour of the US, has voiced private concerns over America's
"confrontational" approach to Muslim countries and its failure to appreciate Islam's strengths.
Apparently, he "wants Americans - including Mr Bush - to share his fondness for Islam."
Nov. 2, 2005 update: That Daily Telegraph cited in the previous update made the rounds, perhaps even to the White House. In any case, George W. Bush
had a little zinger ready for the good prince in his welcome for him and Camilla at the state dinner:
In the first part of the 20th century, our nations stood together to ensure that fascism did not prevail in Europe. In the second half of the 20th
century, we worked tirelessly to defeat the totalitarian ideology of communism. And today we're fighting side by side against an ideology of hatred
and intolerance to ensure that the 21st century will be one of liberty and hope.
Charles did not reply to this comment, limiting his response to projects for the underprivileged and fond memories of Winston Churchill.
The prince comes calling (drawing by Roman Gann, National Review, Nov. 21, 2005).
Nov. 3, 2005 update: Ali Sina proposes a reason for Charles' attraction to Islam, suggesting that he may be tired of democracy: "Does he secretly
envy the Islamic system of government where the rulers have absolute power and can even impose morality on their subjects?"
Nov. 5, 2005 update: Sharp-tongued Julie Burchill asks in "What's not to like about Islam if you're the Prince of Wales,"
I wonder why Prince Charles seeks to big up powerful, theocratic Islam — which already controls so much land and wealth and yet will kill and
kill to gain more — and not vulnerable, pluralistic Israel? Why doesn't he invest as much energy in defence of the persecuted and murdered
Christians who suffer for their beliefs under Islamic regimes?
She then answers her own questions, much as Ali Sina does:
Well, I think I know why; because cleaving to Islam is the one way that men who wish to appear liberal and enlightened can promote reactionary
ideas. Monarch-worshipping, woman-oppressing, non-democratic — what's there not for Charles to like!
Nov. 13, 2005 update: Charles' efforts to promote Islam does his mother no good in Al-Qaeda's eyes. In a just-reviewed videotape, the
organization's number two, Ayman al- Zawahiri, calls Queen Elizabeth II "one of the severest enemies of Islam" and blames her for what he calls
Britain's "crusader laws." In addition, he criticizes British Muslims who "work for the pleasure of Elizabeth, the head of the Church of England"
and ridicules them for saying (his words, not theirs): "We are British citizens, subject to Britain's crusader laws, and we are proud of our
submission . . . to Elizabeth, head of the Church of England."
Jan. 19, 2006 update: As patron of the Festival of Muslim Cultures, which its website describes as a national celebration of "the rich cultural and
artistic expressions of the Muslim peoples," Charles will be visiting Sheffield soon. He will tour an exhibition there, "Palace and Mosque: Islamic
Treasures of the Middle East," that launches the festival. The prince is said to be keen to see the exhibition. He will also meet school and
community groups and watch a performance by a group of Muslim women and girls.
Jan. 26, 2006 update: The Prince of Wales expressed his pleasure today at the progress in the UK of Shar‘i banking products at a conference in
London to mark the 30th anniversary of the Islamic Development Bank: "I am certain that with the support of the Islamic Development Bank my charities
will be able to increase their efforts to address the challenges we face in Britain's cities and help those younger British Muslims who feel they
have little or no stake in society to play a fuller part in the country's affairs by promoting community and entrepreneurial development."
Mar. 21, 2006 update: Charles weighed in on the Muhammad cartoon controversy, telling an audience of more than 800 Islamic scholars at Cairo's
Al-Azhar University in what the Times (London) called a "serious, impassioned 30-minute speech" that "The recent ghastly strife and anger over the
Danish cartoons shows the danger that comes of our failure to listen and to respect what is precious and sacred to others. In my view, the true mark
of a civilised society is the respect it pays to minorities and to strangers."
Mar. 25, 2006 update: As the first Westerner ever to address the Al Imam Mohammad Bin Saud Islamic University in Riyadh, Saudi Arabia, Charles (as was
the case in December 2004 – see the update above) chose to give Muslims some advice about modernizing their religion. Note the "we" in the
following quote: "I think we need to recover the depth, the subtlety, the generosity of imagination, the respect for wisdom that so marked Islam in
its great ages." He also said Jews and Christians should learn from Islamic teachings:
What is so distinctive of the great ages of faith surely was that they understood, as well as sacred texts ... the meaning of God's word for all
time and its meaning for this time. … it was Islam's greatness to understand this in its full depth and challenge. This is what you ... can give
not only to Islam but by example to all the other children of Abraham.
Prince Charles meets the children at the Islamia Primary School, London.
Speaking of Islamic education, here is a remedial news item: back in March 2000, Prince Charles visited the Islamia Primary School in North-West
London. This, Britain's first state-funded Muslim school, was founded and is headed by Yusuf Islam (a.k.a. Cat Stevens), an Islamist who threatened
Salman Rushdie's life during the Satanic Verses controversy [June 23, 2007 update: click here for a video of this] and has since been banned from
entering the United States. The Prince told the children: "You are ambassadors for a sometimes much misunderstood faith. I believe that Islam has
much to teach increasingly secular societies like ours in Britain."
Oct. 31, 2006 update: There's been a strong reaction to a Kuwait News Agency report that "Prince Charles Tuesday said that the world problems could
be resolve by following Islamic teachings, as Islam is a religion of peace and brotherhood." But a look at the speech in question, to the Fatima
Jinnah Women University in Rawalpindi, Pakistan, finds no such statement. All Charles did was to quote the Koran in a favorable way in the context of
a new-agey-style discussion of the Planet Earth:
This planet's survival will depend on you understanding that you can achieve unity through diversity; that you can in fact build on living,
timeless traditions that are a part of your unique culture and still be "modern". It will also depend on you realizing that the planetary crisis we
face is so profound in its rapidly developing consequences that we simply cannot afford to go on squabbling amongst ourselves while we destroy the
world around us at a truly terrifying rate. As it says in the Qu'ran – "Only they pay attention who have hearts; only they believe (or see signs)
who have hearts." Have you seen the signs? Will you trust in what your hearts are telling you?
Nov. 6, 2006 update: Umree Khan reports in the Guardian, "Why Muslims love the royals," on the Muslim response to Charles and his family:
In the wake of Prince Charles's visit to Pakistan, now is an apt time to reflect on the strange hold that royals, and he in particular, have over
Muslims.
It may sound paradoxical, but it's not surprising that when Labour ministers queue up to tell modest women to take their veils off, there is a
special affection for a prince whose public utterances on the subject have been marked by a sort of bumbling Islamophilia.
Charles and Camilla's visit to Pakistan was a really important trip for my mum. She is obsessed with the royal family. Lots of mums are but,
really, you have no idea how big the royals are with Bangladeshi women. My friend Koruna will tell me, "You think your mum is obsessed, but I bet she
doesn't have a showcase filled with royal-family china like my aunts." Of course she does - we had entire commemorative sets of Diana and Charles
plates, eggcups, the works, in our living room. "Yeah," Koruna replies, "but a whole showcase in a mud-shack village in Bangladesh?"
Thousands of households in the subcontinent give pride of place to royal kitsch, and that is as much the case in the volatile Islamic states of
Pakistan and Bangladesh as it is in India. A survey of my Asian mates confirms this grim predicament - the royal cult, and in particular the icon that
is Diana, is being propped up by Muslim women all over the world.
May 26, 2007 update: The BBC has announced a forthcoming world premier performance. Sir John Tavener's major new work, The Beautiful Names will be
introduced on June 19 at 7:30 p.m. in Westminster Cathedral. The BBC Symphony Orchestra under Jiří Bĕlohlávek will join forces with the BBC
Symphony Chorus and Westminster Cathedral Choir.
The Beautiful Names sets the 99 names for Allah as culled from the Qu'ran, sung in Arabic. "Inspiration for the piece came to me as a vision,"
says Tavener, "and the music just came to me immediately I saw the Arabic word." He has worked closely with the Arabist Michael Macdonald to ensure
correct pronunciation and stress – "the sound actually does help create the music." The 70-minute work is divided into eleven groups of nine
"tonal zones" and the start of each new section is prefaced by a magisterial calling out of Allah. Making his strongest reference yet to Islam,
Tavener also calls upon Sufism, Hinduism and Buddhism in his choice of structure, instrumentation and tonality.
"Their Royal Highnesses watch a display of whirling dervishes in Konya, Turkey," according to Prince Charles' website..
Program notes by Tavener spell this vision out in greater detail. Tickets are on sale for £24, £20, £16, £12, £8. Oh, and the work was
commissioned by HRH The Prince Of Wales.
July 11, 2007 update: From a speech at the opening of the Aga Khan Trust for Culture's "Spirit & Life" Exhibition at the Ismaili Centre in
London:
So much attention is paid to the outward differences between Faiths. Almost reflexively, this becomes translated into seemingly impenetrable
divisions between people; people who – if they did but know it – are in fact linked by much and separated by rather little. How refreshing it is,
then, to be reminded by this marvellous exhibition of the spirituality from which our Faiths draw their real strength, and of the heritage and
traditions which we share,
Nov. 27, 2007 update: Two points of note in a Times (London) article by Alan Hamilton, "Whirling dervishes' star turn caps Prince's homage to
Islamic mystic."
1.
Writing from Konya, Turkey, about Prince Charles' visit there to the shrine of Mevlana Jalal ad-Din Rumi during the 800th year of Rumi's
birth, Hamilton mentions as an aside that "The Prince disclosed yesterday that he had paid a private visit in 1992 to the shrine."
2.
After watching ten whirling dervishes perform at a cultural center, Charles stated in a speech: "Whatever it is, it seems to me that Western
life has become deconstructed and partial." The East, on the other hand, he went on, had given us "parables of the soul."
Dec. 16, 2007 update: Princess Diana was also close to conversion to Islam. Of course, there was Dodi Fayad, about whom great debate exists. But
before him, she was involved for two years with Dr. Hasnat Khan, in what appears to have been a more substantial and serious relationship. Here is how
Ronni L. Gordon and David M. Stillman characterized it in 1997 in "Prince Charles of Arabia":
It bears noting that Charles is not the royal family's only link to the Muslim world, for Princess Diana, Charles's ex-wife, has often been
linked to Hasnat Khan, a London-based cardiac surgeon. Just as Charles donned a Muslim prayer shawl, Di wore a traditional shalwar kameez during her
visit to Khan's family in Pakistan. London's Sunday Mirror reports that Khan's family has approved a possible marriage of the divorced 35-year-old
princess and their son, then quoted the princess (via a "friend") to the effect that she hoped Khan would father a half-sister to her two sons,
princes William and Harry. While Diana's divorce from the heir to the British throne removes her personally from the royal family, her sons could be
the first heirs to the British throne with a Muslim stepfather.
Dr. Hasnat Khan, Princess Diana's true love?
More details have just emerged about her possible conversion to Islam, via an interview with Khan's father, Abdul Rasheed Khan. Some excerpts from an
article in the Sunday Telegraph by Massoud Ansari and Andrew Alderson:
Dr Hasnat Khan, a Muslim, ended his relationship with the Princess only months before her death after concluding that a marriage between them
would be doomed to failure. Dr Khan told his family: "If I married her, our marriage would not last for more than a year. We are culturally so
different from each other. She is from Venus and I am from Mars. If it ever happened, it would be like a marriage from two different planets." … Mr
Khan said his son had explained to him that Diana was "independent" and "outgoing". But, added to their different faiths, it meant that his son -
despite considering asking her to marry him - could not envisage their relationship lasting.
The inquest into the Princess's death heard evidence last week from one of her closest friends, Rosa Monckton, that Diana had no plans to marry
her boyfriend Dodi Fayed, who died with her in a Paris car crash 10 years ago, and that she was still infatuated with Dr Khan. Ms Monckton said the
Princess had been "deeply upset and hurt" when Dr Khan broke off their relationship in the summer of 1997. "She was very much in love with him. She
hoped that they would be able to have a future together. She wanted to marry him," she told the hearing. … It is understood that at one point the
Princess was willing to convert to Islam in order to marry him but abandoned the idea when he took the decision that their relationship could not work
in the long term.
According to Monckton, she and Diana
held long discussions about the Princess's love life during a holiday they shared in the Greek Islands two weeks before Diana died. The Princess
spent far more time talking about Hasnat Khan than she did about Dodi, the inquest heard. Ms Monckton said: "It was clear to me she was really
missing Hasnat and I think Dodi was a distraction from the hurt she felt from the break-up."
Comment: It seems that William and Harry were quite close to becoming "the first heirs to the British throne with a Muslim stepfather."
Jan. 14, 2008 update: Lots of news from the inquest into Princess Diana's death where Paul Burrell, Diana's butler, is in the witness box.
First, Diana's mother, Frances Shand Kydd, had harsh words for her daughter's relationships with Muslim men, and Diana in turn intended to break
with her over this, a British court was informed. Burrell reported on a conversation between the two six months before Diana's death. Kydd "called
the Princess a whore. She said she was messing around with effing Muslim men and she was disgraceful and she said other nasty things." Diana
responded by vowing never to speak to her mother again.
Second, Burrell told about Diana's plans to marry Hasnat Khan.
Mr Burrell said he was asked to look into arranging a private marriage between Diana and Mr Khan and went as far as consulting a Catholic priest
about the possibility He had also begun preparing rooms at Diana's Kensington Palace home for Mr Khan. The couple split up a few weeks before her
relationship with Dodi Fayed began. But Mr Burrell told the inquest he believed Diana still "held a candle" for Mr Khan and her new relationship was
a way of making him jealous.
In contrast, he did not have "the impression that Dodi Fayed was ‘the one' in her life although he described the relationship as an ‘exciting
time' for Diana."
Mar. 4, 2008 update: Hasnat Khan has spoken up and, as paraphrased by the Daily Telegraph, indicated that he was introduced Diana's two sons, Princes
William and Harry. Khan said that if he and Diana "had married he would not have expected her to have converted to Islam. His only concern would have
been which religion to bring up any children they had."