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Originally posted by melatonin
But Einstein wasn't a deist.
He made some noises about Spinoza's god in the 1920s and 30s and later (1950s) said he was an agnostic.
Spinoza's god is basically similar to pantheism, nature is god, god is nature. Which, IMO, is just non-theism for those not wanting to scare theists.
S'pose atheists could use him like theists use Flew. Not much different really. However, I don't think Einstein was suffering anomia and memory problems when he became an agnostic.
S'pose atheists could use him like theists use Flew.
Originally posted by Conspiriology
yeah I had seen several of alberts letters saying he hated that about both atheists and christians using him in a tug o war.
sad
My position concerning God is that of an agnostic. I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment.
Originally posted by painkiller
Okay, can you please elaborate on the evidence you believe supports/connects a creator mechanism of existence being a Christian God. Now it's fine that you believe since Christianity follows the one true God- he must also be the creator God, but that is not really evidence.
I do agree with you that using astronomy and constructing possible models of universe beginnings we can leave the door open for an unknown spark, or many sparks, or deterministic action outside the scope of everything we can currently measure and foresee.
But I have to remind you there is a big difference between how the universe was created the resulting radiation/mass pressure war that ensued and lead to star formation- and the chance factor of how the Solar System was created, and namely how life on Earth evolved.
Changing the classical theistic argument "God created life on Earth" to "God created the universe, which/then (in)directly created life on Earth" has problems, because it implies- at the mathematical level- complete determinism, meaning whilst we may have free will- the universe and everything in it, including the spin state of particles, the past and future evolution of stars, galaxies, nebulae, clusters- is already determined. But we as humans can affect things around us, and change them- so the problem is pretty simple- either we have no free will, or God inbuilt the universe to react in a certain way to all our actions so no true randomness exists, meaning we don't really have any free will anyway, since at the 'God' level, it's always possible for him to predict what will happen.
But he can do that since he's God.
Do you see how there is a break in logic here? It's hard to use a rational argument against God, since he can simply invalidate it by being God- hithero any irrational argument for God can be rationalized by invoking that God is God.
But evidence is not belief, you can turn evidence into a belief but not a belief into evidence. Please do not think I am trying to offend you or test your faith in the slightest. You are free to believe as you wish, but not as free to interpret and extrapolate data to fit that belief- since here you begin trying to justify something you should not be trying to justify at all.
...all have graves where they are buried. Jesus Christ does not. That's evidence. There were many first hand witnesses - that's evidence.
Sorry not evidence.
If parts of the Bible are true does this mean all of it is true?
Oh? Do you really think this (fulfilled prophecy)is plausible?
I'm sorry but using divisive rhetoric merely reinforces a long standing point.
The crux of the issue (no pun intended) is this-
Common sense dictates that the Bible is a collection of allegories to help people live their lives in a good honest way, cherish each other, love God.
Taking any other view, such as 'there is only one true creator God' or the 'us versus them' mentality just creates problems for the entire world. What happens when everyone has converted to Christianity, and you no longer think you have to defend your beliefs? Heaven-on-Earth like a switch?
Inbuilt inside all religions is dissent. If everyone was good and righteous there would be no sinners, no hell- so trying to convert others, even spreading your message is ultimately doomed- since you know at the coming of the Rapture not all are saved
Originally posted by melatonin
Originally posted by Conspiriology
yeah I had seen several of alberts letters saying he hated that about both atheists and christians using him in a tug o war.
sad
I think it is actually something we can agree on.
Even if he was an atheist or theist, it would essentially mean very little.
As for Einstein and his agnosticism:
My position concerning God is that of an agnostic. I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment.
linky
Albert Einstein in a letter to M. Berkowitz, October 25, 1950; Einstein Archive 59-215; from Alice Calaprice, ed., The Expanded Quotable Einstein, Princeton, New Jersey: Princeton University Press, 2000, p. 216.
Earlier he did state he took Spinoza's position.
[I answered another post of yours in an edit earlier]
[edit on 7-7-2008 by melatonin]
Originally posted by Bigwhammy
reply to post by bigbert81
And I wonder, did you even bother to read my last post? Yes, I did hear Dr. Lennox describe the 'red coin' thing, and him admitting to a 'chance', especially when it's not known how many 'chances' are given in any period of time (I have a 1 in 10 chance of picking the right number, but I get 100 tries every day), does by no means make it 'impossible', as you would like your viewers to believe.
Its was 1 in 10 ^40 it is called statistically absurd or statistically impossible.
How many times? Canard city... Creation only happens once.
Are you actually arguing 1 in 10^40 is something likely to occur?
Albert Einstein's reaction to the consequences of his own general theory of relativity appear to acknowledge the threat of an encounter with God. Through the equations of general relativity, we can trace the origin of the universe backward in time to some sort of a beginning. However, before publishing his cosmological inferences, Einstein introduced a cosmological constant, a "fudge factor," to yield a static model for the universe. Einstein later considered this to be the greatest blunder of his scientific career.
Einstein ultimately gave grudging acceptance to what he called "the necessity for a beginning" and eventually to "the presence of a superior reasoning power." But he never did accept the reality of a personal God.
Why such resistance to the idea of a definite beginning of the universe? It goes right back to that first argument, the cosmological argument: (a) Everything that begins to exist must have a cause; (b) If the universe began to exist, then (c) the universe must have a cause. You can see the direction in which this argument is flowing--a direction of discomfort to some physicists.
www.leaderu.com...
General Relativity has to date passed every experimental test devised for it, making it one the best verified theories in Physics. Surprisingly it is has proven to be quite useful to Creation Science and it actually supports some aspects of Biblical teaching
creationwiki.org...
# The nuclear weak force is 1028 times the strength of gravity. Had the weak force been slightly weaker, all the hydrogen in the universe would have been turned to helium (making water impossible, for example).
# A stronger nuclear strong force (by as little as 2 percent) would have prevented the formation of protons--yielding a universe without atoms. Decreasing it by 5 percent would have given us a universe without stars.
# If the difference in mass between a proton and a neutron were not exactly as it is--roughly twice the mass of an electron--then all neutrons would have become protons or vice versa. Say good-bye to chemistry as we know it--and to life.
# The very nature of water--so vital to life--is something of a mystery (a point noticed by one of the forerunners of anthropic reasoning in the nineteenth century, Harvard biologist Lawrence Henderson). Unique amongst the molecules, water is lighter in its solid than liquid form: Ice floats. If it did not, the oceans would freeze from the bottom up and earth would now be covered with solid ice. This property in turn is traceable to the unique properties of the hydrogen atom.
# The synthesis of carbon--the vital core of all organic molecules--on a significant scale involves what scientists view as an astonishing coincidence in the ratio of the strong force to electromagnetism. This ratio makes it possible for carbon-12 to reach an excited state of exactly 7.65 MeV at the temperature typical of the centre of stars, which creates a resonance involving helium-4, beryllium-8, and carbon-12--allowing the necessary binding to take place during a tiny window of opportunity 10-17 seconds long.
Taken from God the Evidence by Patrick Glynn
ourworld.compuserve.com...
# The nuclear weak force is 1028 times the strength of gravity. Had the weak force been slightly weaker, all the hydrogen in the universe would have been turned to helium (making water impossible, for example).
A Universe Without Weak Interactions
Authors: Roni Harnik, Graham D. Kribs, Gilad Perez
(Submitted on 4 Apr 2006)
Abstract: A universe without weak interactions is constructed that undergoes big-bang nucleosynthesis, matter domination, structure formation, and star formation. The stars in this universe are able to burn for billions of years, synthesize elements up to iron, and undergo supernova explosions, dispersing heavy elements into the interstellar medium. These definitive claims are supported by a detailed analysis where this hypothetical "Weakless Universe" is matched to our Universe by simultaneously adjusting Standard Model and cosmological parameters. For instance, chemistry and nuclear physics are essentially unchanged. The apparent habitability of the Weakless Universe suggests that the anthropic principle does not determine the scale of electroweak breaking, or even require that it be smaller than the Planck scale, so long as technically natural parameters may be suitably adjusted. Whether the multi-parameter adjustment is realized or probable is dependent on the ultraviolet completion, such as the string landscape. Considering a similar analysis for the cosmological constant, however, we argue that no adjustments of other parameters are able to allow the cosmological constant to raise up even remotely close to the Planck scale while obtaining macroscopic structure. The fine-tuning problems associated with the electroweak breaking scale and the cosmological constant therefore appear to be qualitatively different from the perspective of obtaining a habitable universe.
Dr. John Lennox is a Fellow in Mathematics and Philosophy and Chaplain at Green College Oxford and Senior Fellow of the Whitefield Institute in Oxford.
He studied at Cambridge University, from which he holds the degrees of M.A. and Ph.D. and was subsequently Reader in Pure Mathematics at the University of Wales, where he was awarded the DSc degree. Dr. Lennox has been a Senior Alexander von Humboldt Fellow at the Universities of Wuerzburg and Freiburg in Germany and a visiting professor at Universities of Vienna, Alberta and Bar Ilan. He has lectured in many universities abroad, including in the former Soviet Union (Moscow, St. Petersburg, Novosibirsk, Kiev, Minsk, etc.) as an invitee of the Academy of Sciences. He has published over 70 articles on Algebra (Group Theory) and co-authored one major research monograph. He is currently writing a further major research monograph for Oxford University Press and lectures in the Mathematical Institute of Oxford University.
As Senior Fellow of the Whitefield Institute, Dr. Lennox is interested in the frontier areas of Science, Philosophy, and Theology and has lectured on Christian apologetics (particularly on the Science-Religion debate) in many universities and Academies of Science. He has also written articles on such topics for the secular press, particularly in Russia. He is co-author of a number of books including the forthcoming God's Undertaker: Has Science Buried God?, Christianity: Opium or Truth?, Key Biblical Concepts, The Bible and Moral Education, and The Definition of Christianity, each of which has been published in a number of languages.
www.ttf.org...
Originally posted by Bigwhammy
I'm betting it occurs before 1 in 10^40... I could be wrong. I would like to know where the cut off is.
For all we know the universe could have had billions of 'years' (time outside of the universe is non-sensical) to run an infinite number of scenarios to get that 1 in 10^40 possibility.