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Originally posted by Iasion..
VALENTINUS (c.140CE)
In mid 2nd century the GNOSTIC Valentinus almost became Bishop of Rome, but:
* he was several generations after the alleged events,
* he wrote of an esoteric, Gnostic Jesus and Christ,
* he mentioned no historical details about Jesus.
So,
Valentinus is no evidence for a historical Jesus.
www.earlychristianwritings.com...
POLYCARP (c.155CE)
Polycarp wrote in mid 2nd century, but :
* he is several generations after the alleged events,
* he gives many sayings of Jesus (some of which do NOT match the Gospels),
* he does NOT name any evangelist or Gospel.
So,
Polycarp knew sayings of Jesus,
but provides no actual evidence for a historical Jesus.
www.earlychristianwritings.com...
LUCIAN (c.170CE)
Nearly one-and-a-half CENTURIES after the alleged events, Lucian satirised Christians, but :
* this was several generations later,
* Lucian does NOT even mention Jesus or Christ by name.
So,
Lucian is no evidence for a historical Jesus, merely late 2nd century lampooning of Christians.
GALEN (late 2nd C.)
Late 2nd century, Galen makes a few references to Christians, and briefly to Christ.
This is far too late to be evidence for Jesus.
NUMENIUS (2nd C.?)
In the 3rd century, Origen claimed Numenius "quotes also a narrative regarding Jesus--without, however, mentioning His name" - i.e. Numenius mentioned a story but said nothing about Jesus, but by Origen's time it had become attached to Jesus' name.
This not any evidence for Jesus, it's just later wishful thinking.
TALMUD (3rd C. and later)
There are some possible references in the Talmud, but:
* these references are from 3rd century or later, and seem to be (unfriendly) Jewish responses to Christian claims.
* the references are highly variant, have many cryptic names for Jesus, and very different to the Gospel stories (e.g. one story has "Jesus" born about 100BC.)
Originally posted by Iasion
Originally posted by whirlwind
If you study only from a King James version you can see what those words mean in their original language with the aid of a Strong's Concordance, (assuming you don't speak Hebrew, Aramaic and Greek and have access to the manuscripts). If not, you must take man's word for it and Jesus warns us against that. Revisions are very dangerous and can completly change the original intent. It is fine to study them but it's probably wiser to have a solid foundation of scriptural understanding first.
The KJV?
Probably the single WORST translation ever made - in terms of accuracy to the ancient manuscripts. Since the KJV many changes have been made.
Originally posted by whirlwind
As you say, it is accumulated from a variety of hands and times but that makes it all the more amazing in that the story, the teaching, the prophecy remains true throughout. God's thumbprint is shown in places, one of which is Psalms 22. In it David, 1,000 years before the birth of Christ, wrote of His crucifixion.
Originally posted by janasstar
Ya know Clearskies? For a mythical character, this guy Jesus sures stirs up a lot of controversary doesn't He? Never seen the Easter bunny or Peter Pan, or the tooth fairy do that.
Originally posted by madnessinmysoul
reply to post by Iasion
you forgot his own writings, caesar had those...
for the person supposed to be god, jesus really didn't write...
is god illiterate?
Originally posted by hotpinkurinalmint
Originally posted by grover
Originally posted by janasstar
reply to post by janasstar
Most people commonly know that the bible itself is an historical document.
The Bible is NOT a historical document... it is an accumulation of writings from a variety of hands and times, some mutually exclusive or contradictory with many different revisions.
If you have any doubts look at the many different versions of the books of the Bible in the Dead Sea scrolls collection.
The Bible is a terribly sloppy piece of journalism. This is not to say that at least some portions of the Bible have kernels of historical accuracy.
Imagine you are a newspaper editor. One of your reporters comes running to you and hands a story with a headline saying " David slays Goliath." The story describes how a young man named David slays a 15 foot tall man named Goliath with a stone between the eyes. The Bible's editors, being terribly sloppy journalists, allowed the story right into the Bible without any changes.
A good editor would pull the writer of the story and critically examine it. He would ask questions like: Who exactly is this David? Who exactly is the Goliath? Was Goliath really 15 feet tall or was he just really tall? Did they really fight at all? Did David really slay Goliath with a stone between the eyes? What do the Phillistine's have to say about all this? What is the Phillistine's side of the story? We may never know the real answers to these questions or what the news story really should have read. Perhaps the story should have really read "David slays a 6 foot 9 inch man" or "David and his friends were involved in skirmish with Phillistines."
Nevertheless, to say the stories happened exactly as described in the Bible may be absurd. The Bible is a sloppy fact checker and it does not get the other side of the story. This is not to say that there is some story, and it is the role of a historian who studies the Bible to find out what the real story is.