posted on May, 13 2007 @ 08:59 PM
I proffer this study to deny a common conception that a Roman Pontiff -- past or current -- is the Antichrist.
I also depart from the position advocated by an extreme minority -- known as the modern sedevacantists -- that since about the year 1958 any person
chairing the seat of Peter in Rome is antipope.
Is it possible to discover the identity of the Antichrist?
The answer is, No. Not by human means.
Here is why, as found in the following verse:
“All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and
he to whomsoever the Son will reveal him”. Matthew 11:27.
Anyone familiar with my study of Matthew 11 “ART THOU HE THAT SHOULD COME, OR DO WE LOOK FOR ANOTHER?” (posted on this site) will recognize that
the mystical Son in this verse is the same person identified by title as “The Other” (when properly translated) in verse 3 and also “The Least
in the Kingdom” in verse 11. (The reader will have to accept on faith my claim that the Antichrist is the same person as “The Other” in Matthew
11. I will proffer biblical proofs for this assertion in forthcoming studies.)
For those who haven’t yet read that study, I’ll summarize it as follows: In the course of an interview with two disciples of John the Baptist,
Jesus disclosed and affirmed His belief in a Second Jewish Messiah. To us, this truth has been suppressed in a mistranslation. That God designed
that it remain hidden until the proper time is implied in verse 25. This messiah is given the titles “The Other” and “The Least in the
Kingdom”.
Matthew 11 is not the only place in the New Testament where the Second Messiah is referred to as “The Other”. In later studies, I’ll discuss
this. Of course, I address this and kindred themes in depth in my forthcoming book Dark Messiah: The Coming of the Antichrist.
What did Jesus mean by His comments in Matthew 11:27?
Firstly, what Jesus is about to say was delivered to Him -- that is, reported or told -- by the Father. The stunning disclosure that Jesus would have
a sibling bears the imprimatur of God Himself! Whereas John the Baptist spoke plainly about “The Other”, thus, in effect, removing the veil from
a mystery, Jesus chose to speak in figures, such as His works, and the mystic title “The Least in the Kingdom”, thus re-veiling the truth about
“The Other” in a renewed, though now semi-, mystery.
Secondly, when discussing the Son in Matthew 11:27, Jesus could not be speaking about Himself. Such an interpretation would interfere with the flow
of the argument in the rest of the chapter. He is referring to “The Other”, the One yet to come, whose coming is after the manner expected by
John the Baptist: “He that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and
with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with
unquenchable fire”. Matthew 3:11, 12.
Thirdly, this “Other” Son would have important things to teach people about the Father – things hereunto unknown.
Fourthly, this “Other” Son and the Father have a unique and MUTUAL relationship. “All things are delivered unto me of my Father: and no man
knoweth [epiginosko] the Son [including his name], but the Father; neither knoweth [epiginosko] any man the Father, save the Son, and he to whomsoever
the Son will reveal [apokalupto] him”. Matthew 11:27. One might surely anticipate that the divine Father would possess a unique knowledge of His
human Son, but it is stunning that the Son is depicted as reciprocating the relationship toward the Father IN THE SAME MANNER as the Father toward the
Son! Strong’s assigns the following meaning to epiginosko, “to become thoroughly acquainted with; to know accurately and well; to recognize by
sight, hearing, of certain signs; to perceive who a person is; to find out, ascertain; and, to know by understanding”.
This “Other” Son evidently possesses a rare personal power of insight or perception. I believe Jesus elsewhere refers to this as the EYE single
to the glory of God.
Our study of Matthew 11 confirms the meaning of a kindred passage in Second Thessalonians. Believers in Thessalonica had fallen prey to a deception
about the timing of the Lord’s return. They mistakenly believed the Lord’s return to be imminent. Paul warned them that this was not so and
assured them that certain signs must precede it, particularly a falling away of believers and the manifestation of the Man of Sin, the Antichrist:
“Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind,
or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means:
for that day shall not come, except there come a falling away first, and that man of sin be revealed [apokalupto], the son of perdition”. 2
Thessalonians 2:1-3
The Man of Sin is a well-known title of the Antichrist.
We have already previewed the nature of this revelation in Matthew 11:27. The Antichrist Son manifests himself. The manner of his Coming is as a
self-revelation.
The roots of [apokalupto] convey the idea that what is revealed is what in fact -- as though with intent -- had been hidden, kept secret, or concealed
that it may not become known.
What, then, hinders the Antichrist? Nothing except discovering the truth about himself and revealing it to the world.