Well, if you want to hear the truth, then .......so be it!
Firstly,Death is the result of sin.....
Discussion of the Fall into Sin
QUOTE//The first sin is born in sensuality,
with the striving for pleasant feelings,
for physical comfort; in the heart,
with the desire for pleasure without discernment; and in the mind,
with the fantasy of arrogant,
varied knowledge.
Thus, it penetrates all the powers of human nature.
The disrupting of human nature also includes the fact that sin turned or tore the soul from the spirit,
and the soul,
as a result,
began to be attracted to the body, to the flesh, and to depend on it.
The body, losing its former lofty power of the soul and itself a creation from nothingness,
began to have attraction to sensuality,
to emptiness,
to death.
Therefore the result of sin is illness, destruction, and death.
The mind of man was darkened, the will weakened, the feeling distorted, conflicts arose, and the human soul lost purposeful striving towards God.
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The purpose of Jesus Christ's coming to earth was to reconcile mankind to God.
In order to do this,
God,
in the person of Jesus Christ,
had to become fully human.
He had to experience all the pain, temptations and sufferings that all human beings face.
Finally,
having preached,
taught,
healed and performed many miracles,
He had to experience the last pain that all people must undergo: death.
Thus, He allowed Himself to be crucified.
As a human being,
He died; but, being God,
He rose from the dead,
proving that all who believe and follow Him will do likewise.
This is why Jesus Christ is called "Savior," for He saves us from death.
being the RESULT of sin....
In the Holy Scripture conscience is also called "heart." In the Sermon on the mount the Lord Jesus Christ compared conscience to the "eyes" by
which a person can evaluate his moral condition (Matt. 6:22).
The Lord also compared conscience to a "rival" with whom a person must come to terms before he presents himself at God's Judgment (Matt. 5:25).
The word "rival" stresses the main attribute of conscience: to oppose our evil desires and intentions
The Apostle Paul in his epistle to the Romans explains in some detail how moral law works in man.
The Apostle reproaches those who know the written Law of God but willfully violate it.
He contrasts them with the pagans who ""not having a written Law, naturally observe the prescriptions of the Law.
By this they show that the process of the Law is written in their hearts which is witnessed by their conscience and thoughts, which either punish or
justify one another" (Rom. 1:14-15).
According to St. Paul,
on the forthcoming Judgment Day God will judge men not only according to their faith,
but also according to their conscience.
Thus even the pagans may be saved if their conscience will witness to God their righteous life.
The Lord thus describes this event:
"Do not marvel at this: for the hour is coming in which all who are in the graves will hear His voice [of the Son of God] and come forth; those who
have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation" (John 5:29).
When the Sadducees expressed doubt as to the possibility of physical resurrection,
the Lord reproached them,
saying: "You are mistaken, not knowing the Scriptures nor the power of God" (Mt. 22:29).
The Apostle Paul expressed the importance of faith in the resurrection in these words: "If there is no resurrection of the dead, then Christ is not
risen.
And if Christ is not risen,
then our preaching is empty and your faith is also empty �
For if the dead do not rise,
then Christ is not risen.
And if Christ is not risen,
your faith is futile; you are still in your sins!
Then also those who have fallen asleep in Christ have perished. I
f in this life only we have hope in Christ, we are of all men the most pitiable.
But now Christ is risen from the dead,
and has become the first fruits of those who have fallen asleep.(Old Testament prophets and people)
For since by man came death, (first man.Adam death as the result of sin)
by Man also came the resurrection of the dead.
For as in Adam all die,
even so in Christ all shall be made alive" (1 Cor. 15:13-22).
The Resurrection of the Dead will be general and simultaneous for both the righteous and sinners: "And shall come forth � those who have done
good,
to the resurrection of life; and those who have done evil to the resurrection of condemnation" (John 5:29; Acts. 24:15).
But the appearance of the resurrected righteous will differ substantially from that of the resurrected sinners: "Then the righteous will shine forth
as the sun in the Kingdom of their Father" (Mt. 13:43),
To strengthen the faith in Christians regarding the forthcoming transfiguration of bodies,
St. Paul refers to a generally known fact: "Someone may doubt �
`How are the dead raised up?
And with what body do they come?"
� Foolish one,
what you sow is not made alive unless it dies.
And what you sow,
you do not sow that body that shall be,
but mere grain; perhaps wheat or some other grain. But God gives it a body as He pleases,
and to each seed its own body" (1 Cor. 15:35-38).
Supporting the same idea, the Fathers of the Church point out the fact that in reality nothing is ever destroyed nor disappears,
rather it is transformed into something with new properties,
and certainly God has power to restore and transform everything that He created.
Turning to nature, they found in it many similarities to resurrection, such as: the germination of plants from a seed,
buried into the earth and decayed; the annual renewal of nature during the Spring; waking from sleep with renewed energies; the initial formation of
man from the dust; and other similar phenomena.
Those people who will be living on earth during the Second Coming of the Lord,
according to the teaching of the Apostle Paul,
will undergo instantaneous transformation similar to the one which will occur to those who were dead:
"Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trumpet.
For the trumpet will sound,
and the dead will be raised incorruptible,
and we shall be changed.
For this corruptible must put on incorruption,
and this mortal must put on immortality" (1 Cor. 15:51-53).
The fact that the present temporary world will be transformed was predicted many centuries before Christ by the Psalmist who said:
"Of old You laid the foundation of the earth, And the heavens are the work of Your hands. They will perish, but You will endure; Yes, all of them
will grow old like a garment; Like a cloak You will change them, And they will be changed. But You are the same,
And Your years will have no end" (Ps. 102:25-27).
In other words,
the end of the world will not be its destruction but its total renewal.
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on UNIVERSAL JUDGEMENT.......
Among numerous testimonies of the future Judgment, the most complete description of it we find in the Gospel of St. Matthew, 25:31-46:
"When the Son of Man comes in His glory, and all the holy angels with Him,
then He will sit on the throne of His glory.
All the nations will be gathered before Him,
and He will separate them one from another,
as a shepherd divides his sheep from the goats.
And He will set the sheep on His right hand,
but the goats on the left �" See also: John 5:22-29, Mt. 16:27, 7:21-23, 11:22-24, 12:35-42, 13:37-43, 19:29-30, 25:31-46, Acts. 17:31, Jude 14-15,
2 Cor. 5:10, Rom. 2:5-7, 14:10, 1 Cor. 4:5, Eph. 6:8, Col. 3:24-25, 2 Thes. 1:6-10, 2 Tim. 4:1, Rev. 20:11-15).
Through this pattern in Matthew one can learn about some particulars of the Last Judgment,
namely,
that it will be universal,
extending to all peoples � both living and dead, of both good and evil � and will extend to fallen angels as well, as inferred by other scriptural
indications.
This Judgment will be solemn and open,
as the Judge will appear before the face of the whole world in His Divine glory,
surrounded by innumerable Angels.
It will be stern and fearful, being accomplished in the entirety of God's justice,
and it will be "the day of wrath and revelation of the righteous judgment of God" (Rom. 2:5).
It will be final and decisive, determining for eternity the fate of each individual.
Its results will be perpetual retribution � either blessedness and bliss for the righteous, or rejection and torment for the condemned sinners.
Portraying in the brightest and most joyful details the eternal life of the righteous following the Universal Judgment,
the Word of God speaks just as emphatically and assuredly about
the eternal torment of sinners:
"Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels,"
will say the Lord on the day of Judgment. "And these will go away into everlasting punishment,
but the righteous into eternal life" (Mt. 25:41-46).
more
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