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4,000-year-old Seahenge to rise again � but not until 2008
CONSERVATION work on the Seahenge wooden circle is continuing apace � but it will be at least a year before the Bronze Age monument will be on display in Lynn.
The 4,000-year-old structure was uncovered by waves on the beach at Holme in 1998, sparking frenzied interest from the archaeological community.
In 1999 the pieces were excavated and preserved before they were handed to the Mary Rose Trust in Portsmouth for conservation, with the ultimate aim of putting them on display in Lynn.
The pieces chosen to go on display in Lynn Museum are currently being removed from a waxy substance called peg, which holds the wood fibres together.
Over the next two or three months they will be freeze-dried to remove any remaining water, before they are cleaned by experts and transported to Lynn Museum.
Robin Hanley, area museums manager for West Norfolk, said staff will spend the following six months painstakingly creating mounts and supports for the individual pieces.
He said: "It is a slow and complicated process, and one which there is no value in rushing."
Work on creating the Seahenge display will not begin until work on The Story of West Norfolk display is complete.
Half the museum will be closed after Christmas, and work carried out on the historical journey from the Iron Age to present day.
It is expected to be complete by September.
When the display is up and running the other half of the museum will close, allowing work to begin on the Seahenge display.
Mr Hanley said: "We hope to be able to allow people to see work on the Seahenge display going on for themselves."
The display will also include audio tours of the gallery and animations illustrating the process of landscape change, which have been funded by a �65,000 of Government money.
He said: "We hope it will be open to the public by the start of January 2008, but we have to be flexible with the timing."
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whats your reasoning on that ?
To me it is a symbol of the Underworld
Another form, the inverted Tree, represents spiritual growth, as well as the human nervous system. This tree, with its roots in heaven, and its branches growing downward, is most commonly found in Kabbalistic imagery. A similar tree is mentioned in the Bhagavad Gita, "The banyan tree with its roots above, and its branches below, is imperishable." In Jewish Kabbalah, the inverted tree represents the nervous system as well- the 'root' in the cranial nerves, with the branches spreading throughout the body; it also represents the cosmic tree- rooted in heaven, the branches all of manifest creation.
altreligion.about.com...
The Inverted Tree of the Vedas:
The Tree of Life inverted in the religions of both the East and the West. The Vedas suggests that this "inversion derived from a definite concept of the role played by sunshine and sunlight in the growth of living things. They drew life from above and tried to instil life below. Hence the inversion in which the roots were depicted as playing the part of branches and the branches of roots. Life came from Heaven and was instilled into Earth" (Chevalier 1028).
The Inverted Tree of Jewish esotericism:
A similarly inverted tree appears in the Zohar, where a Tree of Life is spoken of as "stretching from the upper to the lower regions and all of it lit by the sun." The same tradition appears in Icelandic and Finnish folklore (Chevalier 1029).
Conclusions:
The idea of the inverted tree produces a notion of reciprocity, which "leads to that of the marriage of the continuous and the discontinuous and of oneness and dualism, of the symbolic shading of the Tree of Life into the Tree of Knowledge, that 'tree of the knowledge of good and evil', which is nonetheless an entity separate from the other. In the Garden of Eden it was to be the instrument of Adam's fall, just as the Tree of Life was to be the means of his redemption in Christ's crucifixion" (Chevalier 1029).
The Inverted Tree in Blake:
Rodney Baine comments about the importance of the inverted tree in Blake:
"A particular arboreal symbol which Blake sometimes used for fallen man is the upside-down tree, not the Upanishadic or cosmic Asvatha tree with its roots in Brahma, but man with his head buried in materialism. Thus in Design 24 for Dante an arborized suicide is enrooted, head-foremost, in the earth. On Plate 19 of Milton when Los opposes the return of Milton, 'in fibrous strength / His limbs shot forth like roots of trees' (17.34-35), and his head branches out into roots. In Europe the 'nameless shadowy female' admits that she is upside down: 'My roots are brandish'd in the heavens. my fruits in earth beneath / Surge, foam, and labour into life . . . "(1.8-9)" (134). Though Blake's inverted tree has no blatantly obvious connection with its symbolic antecedents, its relationship to materialism and to man does link it to its former symbolic usages. Also, his inverted tree is always vaguely threatening.
www.english.uga.edu...
Originally posted by Marduk
I think drawing a link between vedic mysticism and the Kabbalah and a henge in norfolk is a little tenuous Masqua
if you could prove a link between inverted trees and the underworld and ancient norse mythology then you might be closer
any ideas there ?
To me it is a symbol of the Underworld
Alchemical Studies, CG Jung, Princeton University Press Bollington 1978 (pg 340)
The inverted tree plays a great role among the East Siberian shamans. Kagarov has published a photograph of one such tree, named Nagassa, from a specimen in the Leningrad Museum. The roots signify hairs, and on the trunk, near the roots, a face has been carved, showing that the tree represents a man. Presumably, this is the shaman himself, or his greater personality. The shaman climbs the tree in order to find his true self in the upper world.
spamandchips.net...
The central altar turned out to be a felled and dug up 167 year old oak stump - planted upside down, so that the roots acted as an 'altar' It was felled, and probably erected in 2050 BC. Part of the rope that was used to pull it into place was still wrapped around the buried end - it consisted of woven strands of honeysuckle vine. It was erected during that transitional time, when the Late Neolithic was being gradually exchanged for the Early Bronze Age. Incidentally, the wood was worked by early flat bronze axes rather than flint or stone axes. The inversion of a tree - apparently growing upside down is enigmatic - hints maybe of a meeting place between this world and another? Upside down pots, quernstones, etc, often feature in the excavation of prehistoric monuments
First of all, Marduk... I did say;
To me it is a symbol of the Underworld
signifying personal opinion and not proof. We are, after all, talking about 4 millenia and a time little understood.
Originally posted by Marduk
he fact that it also appears in the kabbalah and vedic mysticism is irrelevant however because of the time line because the sea henge site predates both by quite some margin.
Originally posted by pornanist
My question is is seahenge like stonehenge where people and tv shows like jackie chan adventures a cartoon series have different theories about stonehenge. The two theories I saw in the show were either that stonehenge and magic powers or that aliens have something to do with the building or the upkeep of stonehenge. So does seahenge follow these theories?
Originally posted by masqua
I've even painted it