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Why?
Vatican, Catholic officials say "don't hang Saddam"
05 Nov 2006 18:27:29 GMT
Source: Reuters - /ya3jgv
By Philip Pullella
VATICAN CITY, Nov 5 (Reuters) - Vatican and Roman Catholic officials said on Sunday that former Iraqi leader Saddam Hussein should not be put to death even if he has committed crimes against humanity because every life is sacred.
Cardinal Renato Martino, head of the Vatican's Council for Justice and Peace, said that carrying out the death sentence by hanging would be an unjustifiably vindictive action.
"For me, punishing a crime with another crime -- which is what killing for vindication is -- would mean that we are still at the point of demanding an eye for an eye, a tooth for a tooth," he was quoted as saying by Italian news agency Ansa.
Originally posted by Sun Matrix
All part of the coming one world religion.
Islam is not base on an eye for an eye or a tooth for a tooth. It is based on convert to Islam or they will take your eyes and teeth.
Originally posted by Sun Matrix
All part of the coming one world religion.
Islam is not base on an eye for an eye or a tooth for a tooth. It is based on convert to Islam or they will take your eyes and teeth.
Originally posted by SpeakerofTruth
Why?
Vatican, Catholic officials say "don't hang Saddam"
05 Nov 2006 18:27:29 GMT
Source: Reuters - /ya3jgv
By Philip Pullella
VATICAN CITY, Nov 5 (Reuters) - Vatican and Roman Catholic officials said on Sunday that former Iraqi leader Saddam Hussein should not be put to death even if he has committed crimes against humanity because every life is sacred.
Cardinal Renato Martino, head of the Vatican's Council for Justice and Peace, said that carrying out the death sentence by hanging would be an unjustifiably vindictive action.
"For me, punishing a crime with another crime -- which is what killing for vindication is -- would mean that we are still at the point of demanding an eye for an eye, a tooth for a tooth," he was quoted as saying by Italian news agency Ansa.
I mean really? I know it is customary for the Pope and such to be forgiving and stuff,but really... For this guy? I don't think the people of Iraq owe him that respect.
We are talking about a man who not only held his people under a dictatorship,which is bad enough, but literally murdered untold numbers of them. Is this a man worthy of taking another breath? I mean really?
Not only that,is Islam still based on the whole "tooth for a tooth.Eye for an eye" doctrine? Should it surprise us that they are vindictive. Let them have their justice.
Originally posted by SpeakerofTruth
I kind of figured I'd be outnumbered on this one.
Let me ask you all something. If your whole family was wiped out by this man, save yourself, could you ever forgive this man? Answer honestly,please.
Originally posted by SpeakerofTruth
You know,I seem to hear this "give him life" a lot when it comes to criminals. Who do you suppose is going to support,not only Saddam, but thousands of other convicted murderers,here in this country and abroad, for the next 40-50 years? The innocent citizens do!!
I am not a big fan of the death penalty, not because I think it is wrong, but because I don't think it deters anything. A person that will take another's life is not likely to think much of his/her own. However,I also don't think it is feasible to "give them life" and the citizens continue to support them.
Originally posted by madnessinmysoul
remember, when "christendom" was in an impoverished and ignorant state, it was very violent in conversion and supression of heretics
Originally posted by Sun Matrix
Originally posted by madnessinmysoul
remember, when "christendom" was in an impoverished and ignorant state, it was very violent in conversion and supression of heretics
No I don't remember that. I do remember the Roman Empire under Constantine the high priest of pagan sun worship taking control of the Christian movement and operating the Roman empire in the name of Christians. In the name of Christians they have killed the Jews, Gods chose people.
Following the shooting, Pope John Paul II asked people to "pray for my brother (Ağca), whom I have sincerely forgiven." In 1983, he and Ağca met and spoke privately at the prison where Ağca was being held. The Pope was also in touch with Ağca's family over the years, meeting his mother in 1987 and his brother a decade later.
Ağca was quoted as saying "To me [the Pope] was the incarnation of all that is capitalism."
In early February 2005, during the Pope's illness, Ağca sent a letter to the Pope wishing him well and also warning him that the world would end soon. When the Pope died on April 2, 2005, Ağca's brother Adnan gave an interview in which he said that Mehmet Ali and his entire family were grieving, and that the Pope had been a great friend to them. On April 5, 2005 CNN stated that Ağca would want to visit the Pope's funeral on April 8, 2005. However, Turkish authorities rejected his request to leave prison to attend
en.wikipedia.org...
The lecture on "faith and reason", with references ranging from ancient Jewish and Greek thinking to Protestant theology and modern Secularity, focused mainly on Christianity and what Pope Benedict called the tendency to "exclude the question of God" from reason. Islam features in a part of the lecture: the Pope quoted strong criticism of Islam, which he described as being of a "startling brusqueness, a brusqueness which leaves us astounded".
In three paragraphs at the beginning of the speech, Pope Benedict quoted from and discussed an argument made by the Byzantine Emperor Manuel II Palaiologos in a 1391 dialogue with an "educated Persian" (who remained unnamed in the Pope's lecture), as well as observations on this argument made by Theodore Khoury, the scholar whose edition of Manuel II's dialogues the Pontiff was referencing. Pope Benedict used Manuel II's argument in order to draw a distinction between the Christian view, as expressed by Manuel II, that "not acting reasonably is contrary to God's nature", and an Islamic view, as explained by Khoury, that God transcends concepts such as rationality, and his will, as Ibn Hazm stated, is not constrained by any principle, including rationality.
In part of his explication of this distinction, Pope Benedict referred to a specific aspect of Islam that Manuel II considered irrational, namely the practice of forced conversion. Specifically, the Pope (making clear that they were the Emperor's words, not his own) quoted Manuel II Palaiologos as saying: "Show me just what Muhammad brought that was new and there you will find things only bad and inhuman, such as his command to spread by the sword the faith he preached." The Pontiff was comparing the Quranic passage that "There is no compulsion in religion" with an allegedly later one that, according to Manuel II, allowed "spreading the faith through violence"; the latter teaching being offered by Pope Benedict as an unreasonable one, on the belief that religious conversion should take place through the use of reason. His larger point here was that, generally speaking, in Christianity, God is understood to act in accordance with reason, while in Islam, God's absolute transcendence means that "God is not bound even by his own word", and can act in ways contrary to reason, including self-contradiction. At the end of his lecture, the Pope said, "It is to the great logos, to this breadth of reason, that we invite our partners in the dialogue of cultures." en.wikipedia.org...
Originally posted by madnessinmysoul
Originally posted by Sun Matrix
Originally posted by madnessinmysoul
remember, when "christendom" was in an impoverished and ignorant state, it was very violent in conversion and supression of heretics
No I don't remember that. I do remember the Roman Empire under Constantine the high priest of pagan sun worship taking control of the Christian movement and operating the Roman empire in the name of Christians. In the name of Christians they have killed the Jews, Gods chose people.
so you're going to use the "they weren't christians" argument....
regular muslims view extremists in the same light