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The faithful who enrol in Masonic associations are in a state of grave sin and may not receive Holy Communion.
The faithful who enrol in Masonic associations are in a state of grave sin and may not receive Holy Communion.
Originally posted by The_Final
The faithful who enrol in Masonic associations are in a state of grave sin and may not receive Holy Communion.
Sin I am a Catholic and from what I have learned about FreeMasonry I haven't learned anything that would imply a sin or for that matter a grave sin. I wish they would give reason behind their judgement.
Originally posted by The Axeman
Freemasons practice religious tolerance, and that is where the principles of Freemasonry and the Catholic religion is diametrically opposed (according to the Church.).
Originally posted by MrNECROS
Yep, even as a card carrying athiest I'd say he's got this one right.
The Final
I am a Catholic and from what I have learned about FreeMasonry I haven't learned anything that would imply a sin or for that matter a grave sin
I wish they would give reason behind their judgement
Freemasons practice religious tolerance, and that is where the principles of Freemasonry and the Catholic religion is diametrically opposed
Candidates are generally commanded to promise -- nay, with a special oath, to swear -- that they will never, to any person, at any time or in any way, make known the members, the passes, or the subjects discussed. Thus, with a fraudulent external appearance, and with a style of simulation which is always the same, the Freemasons, like the Manichees of old, strive, as far as possible, to conceal themselves, and to admit no witnesses but their own members. As a convenient manner of concealment, they assume the character of literary men and scholars associated for purposes of learning. They speak of their zeal for a more cultured refinement, and of their love for the poor; and they declare their one wish to be the amelioration of the condition of the masses, and to share with the largest possible number all the benefits of civil life. Were these purposes aimed at in real truth, they are by no means the whole of their object. Moreover, to be enrolled, it is necessary that the candidates promise and undertake to be thenceforward strictly obedient to their leaders and masters with the utmost submission and fidelity, and to be in readiness to do their bidding upon the slightest expression of their will; or, if disobedient, to submit to the direst penalties and death itself. As a fact, if any are judged to have betrayed the doings of the sect or to have resisted commands given, punishment is inflicted on them not infrequently, and with so much audacity and dexterity that the assassin very often escapes the detection and penalty of his crime.
10. But to simulate and wish to lie hid; to bind men like slaves in the very tightest bonds, and without giving any sufficient reason; to make use of men enslaved to the will of another for any arbitrary act; to arm men's right hands for bloodshed after securing impunity for the crime -- all this is an enormity from which nature recoils. Wherefore, reason and truth itself make it plain that the society of which we are speaking is in antagonism with justice and natural uprightness. And this becomes still plainer, inasmuch as other arguments, also, and those very manifest, prove that it is essentially opposed to natural virtue. For, no matter how great may be men's cleverness in concealing and their experience in Iying, it is impossible to prevent the effects of any cause from showing, in some way, the intrinsic nature of the cause whence they come. "A good tree cannot produce bad fruit, nor a bad tree produce good fruit."[12] Now, the masonic sect produces fruits that are pernicious and of the bitterest savor. For, from what We have above most clearly shown, that which is their ultimate purpose forces itself into view -- namely, the utter overthrow of that whole religious and political order of the world which the Christian teaching has produced, and the substitution of a new state of things in accordance with their ideas, of which the foundations and laws shall be drawn from mere naturalism.
Originally posted by FortAnthem
The reasons for the incompatibility of Catholicism and Freemasonry were spelled out in the encyclical Humanum Genus