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Originally posted by NEOAMADEUS
First off, despite the admitted paucity of literary evidence from which to draw definitive conclusions on the matter, it is clear that those ... who try to make a case for the late arrival of Mithraic ritual in the Roman west are overlooking certain key passages in Plutarch.
... Appian of Alexandria ... stating that these Cilician Pirates of Tarsus ... came into existence from the surviving remnants of the Mithradates’ army which was comprised of various eastern elements of Persian extraction:
At least this would at least explain why Plutarch thought these Cilician Pirates practiced a form of “foreign Mithraic” rituals:
In other words, Roman Mithraism was already beginning too set down roots in the greater Roman Empire before "Jesus" was even thought of
Originally posted by NEOAMADEUS
If you really think “that Modern scholarship thinks Plutarch is wrong” about the date of the introduction of Mithraic rites into the greater Roman Empire via the “Cilician” Pirates c. BC 67 you are grossly misreprenting the facts and your half-truths are misleading the people reading these threads.
See the article written by Marquita Volken and edited by Richard L Gordon (Lausanne, November, 2003)
www2.uhu.es...
These statements echo my own position fairly succinctly, and corresponds fairly closely to what is now the modern "scholarly consensus" on this subject.
Originally posted by NEOAMADEUS
you are grossly misreprenting the facts and your half-truths are misleading the people reading these threads.
Originally posted by NEOAMADEUS
Archaeologically, the cult of Mithras seems to appear ‘suddenly’ in the last quarter of the first century (AD) in several locations geographically distant from one another.
Originally posted by orangetom1999
No where do you find any instruction ..Period...to put up a Obelisk. Yet you find a Obelisk right in front of St Peters in Rome in the midst of a avenue of pillars. This is right out of the pagan instruction manual. The Obelisk is the male shaft of the Occult God Baal...the "Lisk" Baal's Lisk. O Baals Lisk.
The name obelisk, denoting in European languages the Egyptian and egyptianizing monuments, derives from Greek οβελισκοç (obeliskos), 'small spit'. This name was given to Egyptian monoliths by Greek mercenaries who served the pharaohs in the 6th cent. BC. It reflected the fascination of the unusual shape of obelisks, referred to also in the Arabic word ﺔﺂﺳﻤ (misalla), 'a large packing needle'. The Ancient Egyptian term for an obelisk was tekhen. The etymology of the word is not clear, but it can possibly be related to another word thus pronounced, meaning 'a door-leaf'. Since obelisks were set in pairs, the ancient Egyptian texts usually refer to tekhenui, 'the two obelisks'. Hatshepsut, a female pharaoh, ruling in 1473-1458 BC, proudly spoke in her inscription in the Karnak temple (fig.1): 'The king (i.e. Hatshepsut) himself erected two large obelisks for her father Amun-Ra in front of the main columned hall, covered with electrum in great quantity. Their heads pierce the sky and light up the two lands like the sun-disk. Nothing has been done like that since primeval times'.
The etymology of the word is not clear...