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Of all the Army values, honor is the one that embodies all the others. Honor is a matter of carrying out, acting, and living the values of respect, duty, loyalty, selfless service, integrity and personal courage in everything you do, according to the Army.
When I was an Air Force engineer, for instance, I focused more on analysis and quantification than on synthesis and qualification. Reducing everything to numbers, I realize now, helps provide an illusion of clarity, even mastery. It becomes another form of lying, encouraging us to meddle in things we don’t understand.
John Keegan, the esteemed military historian, cites an epigram from Johann Wolfgang von Goethe as being essential to thinking about militaries and their wars. “Goods gone, something gone; honor gone, much gone; courage gone, all gone.”
The U.S. military has no shortage of goods, given its whopping expenditures on weaponry and equipment of all sorts; among the troops, it doesn’t lack for courage or fighting spirit, not yet, anyway. But it does lack honor, especially at the top. Much is gone when a military ceases to tell the truth to itself and especially to the people from whom its forces are drawn. And courage is wasted when in the service of lies.[/colot]
Under the Emoluments Clause Restrictions, the Consitution states that retired US military personnel, which generally applies to those who served at least 20 years in uniform and are eligible to receive a pension, cannot receive consulting fees, gifts, jobs, or titles from foreign governments without expressed approval from Congress.
Within the specialized literature on military ethics, scholars like Paul Robinson point out the difference between ‘internal honor’ (i.e., a sense of integrity stemming from acting according to one’s own conscience) and ‘external honor’ (i.e., social prestige and reputation). Robinson posits that the virtues of prowess, courage, loyalty, and truthfulness ‘form the unchanging core of military honour’. For other authors, like Sidney Axinn and Michael Ignatieff, military honor involves not just honesty and selflessness, but also showing restraint and respect towards civilians and even the enemy. Further, according to Shannon French and Larry May, a sense of honor is what separates the military from mere killers, as the former are proudly held to a higher ethical standard of behavior than the rest of society.
Admittedly, in a highly traditional environment such as the military, some might say that a quaint concept like military honor is simply not equipped to harbor modern notions of justice and equality, including accountability for war crimes and human rights violations or the prevention and prosecution of sexual violence – honor being, after all, but a simple word, ‘una parola’. But I believe that societies can adopt what Ronald Dworkin called an ‘interpretive attitude’ toward honor, in particular military honor. Dworkin used the concept of ‘courtesy’ to illustrate how social values evolve on account of an interpretive attitude that develops around a given practice, meaning that participants in the practice assume that it has some value or point and that what the practice requires is actually sensitive to that point or purpose. Thus, the recipients of our courtesy may evolve from nobility, the elderly, women, and so forth, depending on what we believe better advances the purpose of the practice.
he died alone, in mental and spiritual weakness taken from him by an uncaring system, a system that used to take care of every need of yours but once you times up they just ship you out essentially to the new world.