posted on Dec, 17 2021 @ 10:14 PM
I considered placing this thread in the social issues and civil unrest forum since it deals with the rights of petition and assembly. However, in the
context of this thread, those rights are in regard to political motivations reflecting usurpation of rights so I put the thread here in political
issues.
It is my opinion that the original intent of the first amendment rights of petition and redress are being defined incorrectly (intentionally) and do
not reflect the intent of the framers of our constitution. The spirit of the first amendment is to protect the citizen's rights to speech, religion,
press, assembly, and petition. Note that assembly and petition are two separate rights, not one. People may assemble for reasons other than a redress
of rights and a person can seek redress of rights without assembling with others. In specific regard to assembly and petition, if you believe your
rights are being usurped or disenfranchised you have the right to seek redress from government. If your government has run amok and is tyrannical in
nature, asking them for help in removing themselves from office is counter-intuitive and unproductive at best. As such, it follows to reason that when
government runs amok the right to assembly and petition includes acts the government may, and most likely will, consider illegal. (I have a hard time
imagining government cheering on the citizens as they demand their oppressors be removed from office and applauding the legality of their endeavor.)
This is the reason the word “peacefully” is stressed in this context. It limits the power of the petitioners.
While neither assembly nor petition is synonymous with speech, SCOTUS treats both as subsumed within an expansive speech right referred to as
“freedom of expression.” Focusing singularly on the idea of speech undervalues the importance of providing independent protection to the remaining
textual First Amendment rights, including assembly and petition, which are designed to serve distinctive ends. It should be noted that freedom of
expression is a new term and is not textually a protected right.*
Assembly is the only First Amendment right that requires more than a lone individual for its exercise. Moreover, while some assemblies occur
spontaneously, most do not. For this reason, the assembly right extends to preparatory activity leading up to the physical act of assembling,
protections later recognized by SCOTUS as a distinct “right of association,” which does not appear in the text of the First Amendment. The right
of assembly often involves non-verbal communication, perhaps most importantly, the message conveyed by the very existence of the group in the first
place. In regards to the January 6 event, those same protected rights of preparatory activity are currently being described in court as, "Conspiracy
to commit a felony."
The right to “petition the Government for redress of grievances” is among the oldest in our legal heritage, dating back 800 years to the Magna
Carta, and receiving explicit protection in the English Bill of Rights of 1689, long before the American Revolution.
SCOTUS appears to be redefining The Bill of Rights such that the right to petition is all but deleted and rendered obsolete by the expansion of the
Free Speech Clause. This is a dangerous and duplicitous stance for SCOTUS to take, especially when considering the fact that assembly and petition
were meant to serve distinctly unique ends and lose their efficacy when lumped into the category of speech without special distinction. Once again,
the framers of our Constitution made assembly and petition separate entities intentionally and did not imagine them to be merely afterthoughts to Free
Speech. It was the right to petition, via the Declaration of Independence, that justified the American Revolution by noting that King George had
repeatedly ignored petitions for redress of colonists' grievances. As such, legislatures from the Revolutionary period long into the nineteenth
century deemed themselves duty-bound to consider and respond to petitions filed by the people.*
One of the risks of representative democracy is that elected officials may favor partisan interests of powerful supporters, or, simply choose to
advance their own personal interests instead of serving as faithful agents of their constituents. This is why a robust, fully functioning, and
recognized system of petition is such a valuable and necessary tool.
Another equally valuable tool is one that is rarely ever mentioned in modern society: The right of instruction. Through a right of instruction a
majority of constituents can instruct a legislator to vote in a particular way while the right to petition only assures the constituents that
government officials must receive arguments from members of the general public.
In Congress, and in virtually all 50 state legislatures, the right to petition has been reduced to a formality, with petitions routinely entered on
the public record absent any obligation to debate the matters raised or even to respond to the petitioners. This openly defies the spirit of the law
of the First Amendment. It should be clearly understood that, in regards to the right to petition a redress of rights, the concept of free speech (to
government) implies that said speech shall be heard by government. It should also be clearly understood that the act of seeking redress of rights in
and of itself implies a response to said petition is necessary.
The problem:
Incumbent legislatures have made it all but impossible to mount a credible challenge. *The right to petition can not even be explored unless SCOTUS
frees the petition clause from its subservience to the Free Speech Clause. Any attempt to separate the two is characterized as an attempt to dissolve
the First Amendment, making the petitioners appear to be the ones subverting the Constitution.
Our First Amendment rights are being eroded right before our eyes and the one method of addressing that erosion is the one suffering the most rapid
and intentional decay. We are already at the point where our petitions need not be heard, only delivered. And we are not assured of any response or
acknowledgment of any kind.
In other words: we have the right to pretend we have rights.
~ citing the National Constitution Center: Assembly, Petition, Speech, Association.