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The reason why I am now into several Gods instead of just only one is: because the idea of several Gods is more workable in the objective reality that is outside and independent of our mind.
With no sunlight, photosynthesis would stop, but that would only kill some of the plants—there are some larger trees that can survive for decades without it.
...
Within a few days, however, the temperatures would begin to drop, and any humans left on the planet's surface would die soon after. Within two months, the ocean's surface would freeze over, but it would take another thousand years for our seas to freeze solid. By then, however, the atmosphere would collapse, radiation would seep in, and Earth would be an inhospitable wasteland drifting aimlessly through space.
The sun would continue to pound the equator, turning it into a furnace with no relief from circulating ocean currents. Meanwhile greenhouse gases from the world's fires would trap the sun's energy close to the ground. Some difference in temperature between night and day would create high- and low-pressure systems and produce wind, but the average temperature on Earth would be 153 degrees Fahrenheit, making surface life impossible for even the hardiest desert animals
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Things would get worse. On the planet's surface, all plant life is gone. As the world burned, the atmosphere would become less and less oxygenated, perhaps becoming unbreathable for humans, even if they could somehow tolerate the extreme surface temperatures. The land would fry.
originally posted by: Itisnowagain
a reply to: whereislogic
God exists by not existing.
God is the invisible God.
Christ is the visible image of the invisible God.
Christ is another term for the anointed one...
This title from the Greek Khri·stosʹ is equivalent to the Hebrew Ma·shiʹach, “Messiah; Anointed One.” (Compare Mt 2:4, ftn.) “Christ” is not a mere appellative added to distinguish the Lord Jesus from others of the same name; it is an official title.—See JESUS CHRIST; MESSIAH.
...
Other Uses of the Term “Christ.” The Septuagint translation of the Hebrew Scriptures uses the same Greek word khri·stosʹ more than 40 times, frequently as a title of anointed priests, kings, and prophets. Aaron the high priest was “the anointed one,” commissioned and “appointed in behalf of men over the things pertaining to God.” (Le 4:3, 5, 16; 8:12; Heb 5:1) Expressing his judgment on the house of Eli, Jehovah promised to raise up a faithful priest who would walk before God’s anointed one (khri·stosʹ) for all time.—1Sa 2:35.
The kings shared this same honored title because of their relationship to Jehovah in their kingly office. So Samuel spoke of Saul as khri·stosʹ at 1 Samuel 12:3, in the Greek Septuagint. “It is unthinkable, on my part,” exclaimed David, “to thrust my hand out against [Saul] the anointed [LXX, khri·stonʹ] of Jehovah!” ...
... A more unusual example is where the term is applied to the Persian king Cyrus. Before his birth, the prophecy of Isaiah (45:1-3) declared: “This is what Jehovah has said to his anointed one [LXX, khri·stoiʹ], to Cyrus, whose right hand I have taken hold of.” Cyrus was never literally anointed with holy oil as were the kings of Israel, but as in other instances in the Bible, the expression “anointed one” is a titled form of address given to him because of his commission and appointment from God.—See ANOINTED, ANOINTING.
[from earlier where I skipped something]
The coming of the Christ, the one whom Jehovah would anoint with his spirit to be the Messianic King, had been foretold centuries before Jesus’ birth. (Da 9:25, 26) However, at his birth, Jesus was not yet the Anointed One or Christ. In foretelling his birth, the angel instructed Joseph: “You must call his name Jesus.” (Mt 1:21) But when the shepherds near Bethlehem were given the angelic announcement, in anticipation of Jesus’ future role they were told: “There was born to you today a Savior, who is Christ the Lord,” that is, “who is to be Christ the Lord.”—Lu 2:11, ftn.
The personal name of Jesus followed by the title Christ may call attention to the person himself and that he is the one who became the Anointed One of Jehovah. This occurred when he reached about 30 years of age, was baptized in water, and was anointed with Jehovah’s spirit visibly observed in the form of a dove descending upon him. (Mt 3:13-17) This is the point Peter made at Pentecost: “God made him both Lord and Christ, this Jesus,” evidently recalling the expression he had heard from the lips of Jesus, who first used the term “Jesus Christ.” (Ac 2:36-38; Joh 17:3) This expression “Jesus Christ” is also used in the opening words of the Christian Greek Scriptures.—Mt 1:1.
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originally posted by: Pachomius
Thanks everyone for your contributions to the thread.
Now, what do you all say, shouldn't we work together as to concur on what is God?
From my part, I would submit that God has permanent existence from Himself, and is the cause of things which are transient, i.e. with a beginning and an ending.
Has there got to be just only one God?