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Fyodorov's philosophy stemmed from the defining moment of his life – the deaths of his father and his father's father – and his family's subsequent departure from their rural idyll. All his intellectual endeavours can be understood as an attempt to repair that rupture, to restore and recapture a lost Eden. His Philosophy of the Common Task envisages a world in which each generation will resurrect its dead ancestors (we should give birth to fathers, he wrote, rather than children). But this will soon overpopulate the world, so it is imperative that we reach into space to settle on new stars, where the resurrected can live harmoniously. Yet the further we venture, the more we will need to revive ("All matter is the dust of ancestors") – so the only solution is radical life extension: the death of death itself.
Harvard University professor Anya Bernstein, author of The Future of Immortality: Remaking Life and Death in Contemporary Russia, says that 21st Century Cosmists "worship" Gagarin for his role in realising Fyodorov's "prophetic" vision. By leaving this mortal coil, we fulfil God's mission, wrote Fyodorov, and "the divine word becomes our divine action". In time, we become the cosmic mind of the universe itself – a concept called the "noosphere", developed by Tsiolkovsky's contemporary Vladimir Vernadsky.
Cosmism, a complex intellectual movement that blends Orthodox theology with scientific forecasting, emerged almost 150 years ago and is once again on the rise in Russia. Part of the country’s elite holds Cosmism as a distinctively Russian response to the supposedly dominant transhumanism in the West. What is Cosmism, and how is it spreading in Russia today?
In the 1970s, a group of Soviet intellectuals became passionate about the esoteric theses of these authors and brought them together under the name of “Russian Cosmism”. In contrast with the official communist ideology, Cosmism was a heterodox theory. It nevertheless aroused the interest of academics as well as high-ranking members of the political and military establishment.
One of these was Lieutenant-General Alexey Savin, the director of the secret unit 10003 in charge of research on the military use of paranormal phenomena from 1989 to 2003. Inspired by his reading of Vernadsky, he developed the principles of a science of the extraterrestrial world called “noocosmology”. Likewise, in 1994, Vladimir Rubanov, deputy secretary of the Russian Security Council and former director of the KGB’s analytical department, proposed to use Cosmism as the basis of “Russia’s national identity.”
The Soviet secret services became interested in the supernatural and, in particular, extrasensory capabilities of a person almost immediately after the end of the civil war. But only at the end of the 1980-s managed to somehow structure the research in this area.
Thus, in recent years, the so-called perestroika in the Soviet military department turned into a group of psychics, who very convincingly promised to assist in solving many problems, in particular, preventing emergencies, searching for missing people, airplanes and ships, and treating wounded and seriously ill soldiers. Their proposal has been carefully analyzed. As a result, on the initiative of the Chief of the General Staff, General of the Army Mikhail Moiseyev, a new unit was formed - the military unit 10003. The commander of the unit would be Colonel Savin Aleksey Yurievich. The entire staff of the unit consisted of 10 people who were distinguished by their extraordinary and large-scale thinking and had outstanding abilities for military affairs.
Participants in an operational mode and in practice will get acquainted with the basics of military parapsychology, super-intuition, supersensible perception, discover phenomenal creative abilities using the methods of military unit 10003.
They will try their hand at writing short quatrains, stories on given topics, master the basics of associative thinking and assessing the personal qualities of people who are completely unknown to them, by name, mental representation and personal things.
originally posted by: ElGoobero
more of a philosophy than a religion
www.bbc.com...
Fyodorov's philosophy stemmed from the defining moment of his life – the deaths of his father and his father's father – and his family's subsequent departure from their rural idyll. All his intellectual endeavours can be understood as an attempt to repair that rupture, to restore and recapture a lost Eden. His Philosophy of the Common Task envisages a world in which each generation will resurrect its dead ancestors (we should give birth to fathers, he wrote, rather than children). But this will soon overpopulate the world, so it is imperative that we reach into space to settle on new stars, where the resurrected can live harmoniously. Yet the further we venture, the more we will need to revive ("All matter is the dust of ancestors") – so the only solution is radical life extension: the death of death itself.
I'm really not sure what this philosophy is; the article isn't too clear (or maybe I'm just too dense).
it does promote ecological responsibility (worthwhile) and space travel (a good thing, in my opinion, but not a game changer).
Harvard University professor Anya Bernstein, author of The Future of Immortality: Remaking Life and Death in Contemporary Russia, says that 21st Century Cosmists "worship" Gagarin for his role in realising Fyodorov's "prophetic" vision. By leaving this mortal coil, we fulfil God's mission, wrote Fyodorov, and "the divine word becomes our divine action". In time, we become the cosmic mind of the universe itself – a concept called the "noosphere", developed by Tsiolkovsky's contemporary Vladimir Vernadsky.
not really getting this. interesting though.
maybe some of the heavy thinkers here can splain this for the rest of us. potential mass belief? or just for a handful of elite science types?